A companion to late Antiquity

For 2015 the bibliography continues its customary coverage of secondary writings published since 1900 in western European languages on slavery or the slave trade anywhere in the world: monographs, ...

Slavery: annual bibliographical supplement (2015)

Roman society of the early empire presents a confusing and ambiguous image that we cannot easily situate in unidirectional accounts of European economic history. Clearly, public monuments in marble or other precious stone, military security, the urban food supply, roads, aqueducts and gladiatorial games testify to public consumption on a grand scale. On the other hand, the signs of poverty, misery, and destitution are no less obvious. Many inhabitants of the Roman empire only eked out a meager living, their skeletons grim testimonies to malnutrition and disease. Growth occurred because the wealth of the elite may have been a sign of effective exploitation of the poor. Roman National Income was indeed larger than that of any preindustrial European state. One of the requirements for an economy is to provide enough subsistence for its population to survive. The economic and social achievements of pre-industrial societies can be measured if standard of living of the masses exceeds bare subsistence levels.

The early Roman Empire: consumption

The vast majority of surviving Roman inscriptions originated in a cultural phenomenon that is characteristic of, and in some senses defines, the early Roman Empire. At the end of the last century B.C. — roughly co-incident, then, with the transition to autocracy, the Roman cultural revolution, and the formative period of provincial cultures throughout the Empire — an epigraphic boom occurred, in Italy and in every province of the Empire. That explosion of new inscriptions, and the subsequent rise and fall of an epigraphic culture, was experienced by eastern and western provinces alike, in Greek as well as in Latin epigraphy. Many regional epigraphies remain to be characterized in terms of their chronology, but such local studies as have been done strongly suggest that, although there was certainly some inter-regional variation in the scale, rate, and timing of this phenomenon, in its broad outlines this pattern was very widespread. Across the entire Empire, the number of inscriptions set up each year began to rise from the Augustan period and increased more and more steeply through the second century. In every region that has been examined in detail, the majority of extant inscriptions were produced in the late second and early third centuries. The peak or turning-point seems to have been reached at slightly different times in each area. But everywhere the subsequent decline was much faster than the original rise, reaching a new low between the middle and the end of the third century A.D. Epigraphy does survive into the fourth century — in most areas of the Empire, if not in most cities — but late imperial inscriptions are very much rarer and differ markedly from early imperial examples in genre, form, and style.

Monumental Writing and the Expansion of Roman Society in the Early Empire

For 2011 the bibliography continues its customary coverage of secondary writings published since 1900 in western European languages on slavery or the slave trade anywhere in the world: monographs, ...

Slavery: annual bibliographical supplement (2011)

Freedmen occupied a complex and often problematic place in Roman society between slaves on the one hand and freeborn citizens on the other. Playing an extremely important role in the economic life of the Roman world, they were also a key instrument for replenishing and even increasing the size of the citizen body. This book presents an original synthesis, for the first time covering both Republic and Empire in a single volume. While providing up-to-date discussions of most significant aspects of the phenomenon, the book also offers a new understanding of the practice of manumission, its role in the organisation of slave labour and the Roman economy, as well as the deep-seated ideological concerns to which it gave rise. It locates the freedman in a broader social and economic context, explaining the remarkable popularity of manumission in the Roman world.

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The Freedman in the Roman World

Acknowledgements 1. Introduction: ideology and practice in Roman politics 2. The scale of late republican politics 3. The contio 4. Legislative assemblies 5. Elections 6. Plebs and politics Appendix: the 'Lex Licinia de sodalitatibus' Bibliography Index.

Plebs and Politics in the Late Roman Republic

The article investigates the social profile of Roman funerary epigraphy, focusing on Ostia and Pompeii, and reconsiders the predominant role of freedmen in this material. Comparing the epigraphic behaviour of decurions and freedmen, it concludes that the ‘epigraphic habit’ was not uniformly adopted throughout Roman society; different classes used inscriptions in different ways and for different purposes. The epitaphs do not therefore reflect the overall composition of the Roman population as much as the particular concerns and aspirations of individual social groups and categories within it.

Henrik Mouritsen

Papers

The Freedman in the Roman World

Plebs and Politics in the Late Roman Republic

Freedmen and Decurions: Epitaphs and Social History in Imperial Italy

Elections, Magistrates and Municipal Elite: Studies in Pompeian Epigraphy

The album from Canusium and the town councils of Roman Italy