BACKGROUND: India has long been thought to have more snakebites than any other country. However, inadequate hospital-based reporting has resulted in estimates of total annual snakebite mortality ranging widely from about 1,300 to 50,000. We calculated direct estimates of snakebite mortality from a national mortality survey. METHODS AND FINDINGS: We conducted a nationally representative study of 123,000 deaths from 6,671 randomly selected areas in 2001-03. Full-time, non-medical field workers interviewed living respondents about all deaths. The underlying causes were independently coded by two of 130 trained physicians. Discrepancies were resolved by anonymous reconciliation or, failing that, by adjudication. A total of 562 deaths (0.47% of total deaths) were assigned to snakebites. Snakebite deaths occurred mostly in rural areas (97%), were more common in males (59%) than females (41%), and peaked at ages 15-29 years (25%) and during the monsoon months of June to September. This proportion represents about 45,900 annual snakebite deaths nationally (99% CI 40,900 to 50,900) or an annual age-standardised rate of 4.1/100,000 (99% CI 3.6-4.5), with higher rates in rural areas (5.4/100,000; 99% CI 4.8-6.0), and with the highest state rate in Andhra Pradesh (6.2). Annual snakebite deaths were greatest in the states of Uttar Pradesh (8,700), Andhra Pradesh (5,200), and Bihar (4,500). CONCLUSIONS: Snakebite remains an underestimated cause of accidental death in modern India. Because a large proportion of global totals of snakebites arise from India, global snakebite totals might also be underestimated. Community education, appropriate training of medical staff and better distribution of antivenom, especially to the 13 states with the highest prevalence, could reduce snakebite deaths in India.

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Snakebite Mortality in India: A Nationally Representative Mortality Survey

Introduction 1. The Turko-Afghan rule 2. Foundation of the Sikh Panth 3. Evolution of the Sikh Panth (1539-1606) 4. Transformation of the Sikh Panth (1606-1708) 5. Rise to political power (1708-1799) 6. The Sikh empire (1799-1848) 7. Recession and resurgence (1849-1919) 8. In the struggle for freedom (1920-1947) 9. Towards the 'Punjab-Province' (1947-1966) 10. In the new Punjab state (1966-1984) Epilogue Appendices.

The Sikhs of the Punjab

Subaltern Lives uses biographical fragments of the lives of convicts, captives, sailors, slaves, indentured labourers and indigenous peoples to build a fascinating new picture of colonial life in the nineteenth-century Indian Ocean. Moving between India, Africa, Mauritius, Burma, Singapore, Ceylon, the Andaman Islands and the Australian colonies, Clare Anderson offers fresh readings of the nature and significance of 'networked' Empire. She reveals the importance of penal transportation for colonial expansion and sheds new light on convict experiences of penal settlements and colonies, as well as the relationship between convictism, punishment and colonial labour regimes. The book also explores the nature of colonial society during this period and embeds subaltern biographies into key events like the abolition of slavery, the Anglo-Sikh Wars and the Indian Revolt of 1857. This is an important new perspective on British colonialism which also opens up new possibilities for the writing of history itself.

Subaltern Lives: Biographies of Colonialism in the Indian Ocean World, 1790–1920

It is by now accepted that James Mill’s History of British India, which exercised such influence over the British image of India and Indians throughout the nineteenth century, was cast in the mould of‘philosophical history’, the kind of historical writing typical of the Scottish Enlightenment By the 1790s such an approach was faught at Edinburgh by Dugald Stewart, and in Glasgow by John Millar; and their teachings and writings did much to form Mill’s approach, overlaid though it later was by the Benthamite political message. The characteristics of ‘ philosophical history’ can be identified. Writers of the Scottish Enlightenment were concerned to apply to the study of man and society methods of enquiry comparable to those of the natural sciences, and this, for them, involved the formulation of general laws on the basis of observation, and the available evidence about the history, economy, culture, and political institutions of different societies. Certain guidelines were evolved. The starting point was the close interrelationship between all aspects of men's life within society, between the economy, government, culture, and social life of a people. Secondly, a civilisation, by which was implied all these aspects of a society, could be located on an evolutionary scale, a ladder of civilizations running from ‘rudeness’ to ‘refinement’.

Scottish Orientalism: From Robertson to James Mill

Can combat experience foster organizational skills that engender political collective action? We use the arbitrary assignment of troops to combat in World War II to identify the effect of combat experience on two channels that change local ethnic composition and future political control: ethnic cleansing and co-ethnic immigration. During the Partition of South Asia, we find that ethnically mixed districts whose veterans were exposed to greater combat exhibited greater co-ethnic immigration and minority ethnic cleansing, with minority out-migration achieved with lower loss-of-life. Further, where ethnic groups had been in complementary economic roles or the minority received greater combat experience, there was less ethnic cleansing. We interpret these results as reflecting the strategic role of ethnic cleansing and co-ethnic immigration by groups seeking political control and the role of combat experience in enhancing organizational skills at credibly threatening violence and engaging in collective action.

https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2002420_code431037.pdf?abstractid=1739812

Does Combat Experience Foster Organizational Skill? Evidence from Ethnic Cleansing During the Partition of South Asia

History of science, philosophy and culture in Indian civilization

Sikh history and religion in the twentieth century

The Mughals and the Jogis of Jakhbar

This study by a seasoned historian attempts to resolve a bitter international debate that has raged in Sikh studies for over a decade. Professor Grewal presents a historiographical treat which becomes at the same time the first introduction of its kind to the Sikh tradition itself.

J. S. Grewal

Papers

The Sikhs of the Punjab

History of science, philosophy and culture in Indian civilization

Sikh history and religion in the twentieth century

The Mughals and the Jogis of Jakhbar

Contesting interpretations of the Sikh tradition