Pornography: Men Possessing Women

Although “social support” is present as a theme in many criminological writings, it has not been identified explicitly as a concept capable of organizing theory and research in criminology. Drawing on existing criminological and related writings, this address derives a series of propositions that form the foundation, in a preliminary way, for the “social support paradigm” of the study of crime and control. The overriding contention is that whether social support is delivered through government social programs, communities, social networks, families, interpersonal relations, or agents of the criminal justice system, it reduces criminal involvement. Further, I contend that insofar as the social support paradigm proves to be “Good Criminology”—establishing that nonsupportive policies and conditions are criminogenic—it can provide grounds for creating a more supportive, “Good Society.”

Social support as an organizing concept for criminology: Presidential address to the academy of criminal justice sciences

The Real Worlds of Welfare Capitalism traces how individuals fare over time in each of the three principal types of welfare state. Through a unique analysis of panel data from Germany, the Netherlands and the US, tracking individuals' socio-economic fate over fully ten years, Goodin, Headey, Muffels and Dirven explore issues of economic growth and efficiency, of poverty and inequality, of social integration and social autonomy. It is common to talk of the inevitability of tradeoffs between these goals. However, in this book the authors contend that the social democratic welfare regime, represented here by the Netherlands, equals or exceeds the performance of the corporatist German regime and the liberal US regime across all these social and economic objectives. They thus argue that, whatever one's priorities, the social democratic welfare regime is uniquely well-suited to realizing them.

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The Real Worlds of Welfare Capitalism

The pragmatist roots of constructivist grounded theory make it a useful method for pursuing critical qualitative inquiry. Pragmatism offers ways to think about critical qualitative inquiry; constru...

The Power of Constructivist Grounded Theory for Critical Inquiry

Inside rumor: A personal journey.

Twenty years at Hull-House: With autobiographical notes

Nearly a century before the advent of "multiculturalism," Jane Addams put forward her conception of the moral significance of diversity. Each member of a democracy, Addams believed, is under a moral obligation to seek out diverse experiences, making a daily effort to confront others' perspectives. Morality must be seen as a social rather than an individual endeavor, and democracy as a way of life rather than merely a basis for laws. Failing this, both democracy and ethics remain sterile, empty concepts. In this, Addams' earliest book on ethics - presented here with a substantial introduction by Charlene Haddock Seigfried - she reflects on the factors that hinder the ability of all members of society to determine their own well-being. Observing relationships between charitable workers and their clients, between factory owners and their employers, and between household employers and their servants, she identifies sources of friction and shows how conceiving of democracy as a social obligation can lead to new, mutually beneficial lines of conduct. She also considers the proper education of workers, struggles between parents and their adult daughters over conflicting family and social claims, and the merging of politics with the daily lives of constituents. "The sphere of morals is the sphere of action," Addams proclaims. It is not enough to believe passively in the innate dignity of all human beings. Rather, one must work daily to root out racial, gender, class, and other prejudices from personal relationships.

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Democracy and Social Ethics

The Second Twenty Years at Hull-House.

First published in 1922 during the "Red Scare," by which time Jane Addams' pacifist efforts had adversely affected her popularity as an author and social reformer, "Peace and Bread in Time of War" is Addams' eighth book and the third to deal with her thoughts on pacifism. Addams' unyielding pacifism during the Great War drew criticism from politicians and patriots who deemed her the "most dangerous woman in America." Even those who had embraced her ideals of social reform condemned her outspoken opposition to U.S. entry into World War I or were ambivalent about her peace platforms. Turning away from the details of the war itself, Addams relies on memory and introspection in this autobiographical portrayal of efforts to secure peace during the Great War. "I found myself so increasingly reluctant to interpret the motives of other people that at length I confined all analysis of motives to my own," she writes. Using the narrative technique she described in "The Long Road of Women's Memory", an extended musing on the roles of memory and myth in women's lives, Addams also recalls attacks by the press and defends her political ideals. Katherine Joslin's introduction provides additional historical context to Addams' involvement with the Woman's Peace Party, the Women's International League for Peace and Freedom, and her work on Herbert Hoover's campaign to provide relief and food to women and children in war-torn enemy countries.

Peace and bread in time of war

Jane Addams was a prolific and elegant writer. Her twelve books consist largely of published essays, but to appreciate her life work one must also read her previously uncollected speeches and editorials. This artfully compiled collection begins with Addams's youthful Junior Class Oration on women as "Breadgivers," features thoughtful examinations of topics as diverse as "Tolstoy and Gandhi" and "The Public School and the Immigrant Child," and even includes popular essays on "The Subtle Problems of Charity," from The Atlantic Monthly, and "Need a Woman Over Fifty Feel Old?" from Ladies' Home Journal. Along with the writings themselves, Elshtain's insightful commentary offers powerful evidence of Addams's remarkable ability to frame social problems in an ethical context, her unwillingness to succumb to ideological dogma, her political courage, and her lifelong devotion to civic and moral life.

Jane Addams

Papers

Twenty years at Hull-House: With autobiographical notes

Democracy and Social Ethics

The Second Twenty Years at Hull-House.

Peace and bread in time of war

The Jane Addams Reader