Imagined communities: Reflections on the origin and spread of nationalism

In the wake of the race disturbances in Oldham, Burnley, and Bradford in Summer 2001, the author explores the possibilities for intercultural understanding and dialogue. He argues that, although the national frame of racial and ethnic relations remains important, much of the negotiation of difference occurs at the very local level, through everyday experiences and encounters. Against current policy emphasis on community cohesion and mixed housing, which also tends to assume fixed minority ethnic identities, the author focuses on prosaic sites of cultural exchange and transformation, plural and contested senses of place, an agonistic politics of ethnicity and identity, and the limitations of the White legacy of national belonging in Britain.

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Ethnicity and the Multicultural City: Living with Diversity:

Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso. Briggs, Asa and Peter Burke. 2005. A Social History of the Media from Gutenberg to the Internet. Cambridge: Polity Press. Chun, Wendy Hui Kyong. 2006. \"Introduction: Did Somebody Say New Media?\" In Wendy Hui Kyong Chun and Thomas Kennan eds., New Media/Old Media: A History and Theory Reader. New York: Routledge, pp. 1-11. Deibert, Ronald. 1997. Parchment, Printing and Hypermedia: Communication in World Order Transformation. New York: Columbia University Press. Elsaesser, Thomas. 2006. \"Early Film History and Multi-Media: An Archaeology of Possible Futures?\" In Wendy Hui Kyong Chun and Thomas Kennan eds., New Media/Old Media: A History and Theory Reader. New York: Routledge, pp. 13-26. Jenkins, Henry. 2006. Convergence Culture: Where Old and New Media Collide. New York: New York University Press. Luhman, Niklas. 2000. The Reality of the Mass Media. Cambridge: Polity Press. Mirzoeff, Nicholas. 2006. \"Network Subjects or, The Ghost is the Message.\" In Wendy Hui Kyong Chun and Thomas Keenan eds., New Media/Old Media: A History and Theory Reader. New York: Routledge, pp. 335-345. Saenger, Paul. 1997. \"Introduction\" to Space Between Words: The Origins of Silent Reading. Stanford: Stanford University Press, pp. 1-17. Thorburn, David and Henry Jenkins eds. 2003. Rethinking Media Change: The Aesthetics of Transition. Boston: MIT Press.

Imagined Communities: Reflections on the Origin and Spread of Nationalism (review)

Primordialist and constructivist authors have debated the nature of ethnicity “as such” and therefore failed to explain why its characteristics vary so dramatically across cases, displaying different degrees of social closure, political salience, cultural distinctiveness, and historical stability. The author introduces a multilevel process theory to understand how these characteristics are generated and transformed over time. The theory assumes that ethnic boundaries are the outcome of the classificatory struggles and negotiations between actors situated in a social field. Three characteristics of a field—the institutional order, distribution of power, and political networks—determine which actors will adopt which strategy of ethnic boundary making. The author then discusses the conditions under which these negotiations will lead to a shared understanding of the location and meaning of boundaries. The nature of this consensus explains the particular characteristics of an ethnic boundary. A final section i...

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The Making and Unmaking of Ethnic Boundaries: A Multilevel Process Theory 1

Governing through Crime in South AfricaWarum Nationen scheiternGoverning Immigration Through CrimeMafia-LebenScaleDer VorsorgestaatHandbuch JugendkriminalitätThe Crime ConundrumDie SicherheitsgesellschaftDurchbrüche ins Soziale eine Festschrift für Rudolph BauerKriminalitätskontrolle als IndustrieStrafanstalt als BesserungsmaschineDie Vielfalt des RegierensThe Social Sustainability of CitiesGoverning through Crime in South AfricaSurveillance and GovernanceGoverning Through CrimeOrganized crimeDemocratic Theory and Mass IncarcerationCheliax Imperium der Teufel11-SepDefinition und Grenzen der Vorverlagerung von StrafbarkeitMass Incarceration on TrialAlternative CriminologiesGoverning Through Crime : How the War on Crime Transformed American Democracy and Created a Culture of FearCriminal Justice Theory, Volume 26Governing through crime?Laws against strikes. The South African Experience in an international and Comparative PerspectiveIntroduction to critical criminologyGoverning Through Crime in the Northern Territory: Are Criminal Justice System Changes Contributing to Rising Indigenous Imprisonment?After the War on CrimeGoverning Through CrimeInterdisziplinäre RechtsforschungDer CSI-Effekt in DeutschlandThe Contested Politics of MobilityGoverning through Globalised CrimeNeue Theorien des RechtsGoverning Through Globalised CrimeCriminological PerspectivesThe Legal Process and the Promise of Justice

https://www.jstor.org/stable/10.1525/nclr.2009.12.1.129

:Governing Through Crime: How the War on Crime Transformed American Democracy and Created a Culture of Fear

This article considers the interrelationship between religious and ethnic identities maintained by young British Pakistanis, and addresses the question of why religion is a more significant source of social identity for these young people than ethnicity. There are two basic manifestations of this greater significance of religion. First, it is manifest in the nature of the fundamental distinction made by many young British Pakistanis between religion and ethnicity as sources of identity. This distinction rests on the assumption that whereas Pakistani ethnicity relates to a particular place and its people, Islam has universal relevance. The greater significance of religion is manifest, secondly, in the contrast between the essential characteristics of the social boundaries delineating the two forms of social identity. The social boundaries which encompass expressions of religious identity among young British Pakistanis are pervasive and clear‐cut in comparison to increasingly permeable ethnic bound...

Religion and ethnicity: Dual and alternative sources of identity among young British Pakistanis

Islam in Transition focuses on the ways in which Islamic religion still engenders powerful loyalties within what is now a predominantly secular society and how, in their continual adherence to their religion, many young British Pakistanis find a welcome sense of stability and permanence. By presenting material collected in field-work study and by using extensive quotations from interviews, the author argues that in a world where concepts of identity are always being challenged traditional sources of authority and allegiance still survive.

Islam in transition

This project was undertaken by the Institute for Criminal Policy Research (ICPR) at the School of Law, King’s College
London. The Joseph Rowntree Foundation has supported this project as part of its programme of research and innovative
development projects, which it hopes will be of value to policy makers, practitioners and service users.

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Anti-social behaviour strategies: Finding a balance

The aim of this paper is to contribute to scholarly debate about the nature of national identity by exploring a set of empirical data relating to the complex case of Britishness. The paper considers, with reference to the findings of field‐work conducted within a Pakistani community in London, what can be learnt about Britishness from the attitudes of young British Pakistanis. It is apparent that for such young people British national identity does not have a fixed content: their remarks draw attention to several different ‘boundaries of Britishness’ which operate in the popular imagination of people in Britain. These include the civic boundary, according to which citizenship is the primary criterion of nationality; the ‘racial’ boundary which defines as British those individuals believed to have British ancestry or ‘blood’; and the cultural boundary, according to which Britishness is a matter of the culture, values or lifestyle to which one adheres.

Perceptions of Britishness

At any given time, between 2,000-3,000 children are in custody, under sentence or on remand, in England and Wales. This study, which undertook a census of nearly 6,000 children imprisoned in the second half of 2008 asked: who are these children, and why and how do they come to be in custody?

No survey on this scale has been conducted in the last 25 years. As such, this study is a significant addition to our understanding of youth custody.

Jessica Jacobson

Papers

Religion and ethnicity: Dual and alternative sources of identity among young British Pakistanis

Islam in transition

Anti-social behaviour strategies: Finding a balance

Perceptions of Britishness

Punishing disadvantage - a profile of children in custody