Set in Hyderabad in the mid-nineteenth and early twentieth centuries, this book, a study of the cultural world of the Muslim soldiers of colonial India, focuses on the soldiers' relationships with the faqir holy men who protected them and the British officers they served. Drawing on Urdu as well as European sources, the book uses the biographies of Muslim holy men and their military followers to recreate the extraordinary encounter between a barracks culture of miracle stories, carnivals, drug-use and madness with a colonial culture of mutiny memoirs, Evangelicalism, magistrates and the asylum. It explores the ways in which the colonial army helped promote this sepoy religion while at the same time attempting to control and suppress certain aspects of it. The book brings to light the existence of a distinct 'barracks Islam' and shows its importance to the cultural no less than the military history of colonial India.

Islam and the Army in Colonial India: Sepoy Religion in the Service of Empire

Drinking did not only play an important role in the social life of the Raj, it also provides a useful lens to look at the structure of British colonial presence in the Indian subcontinent and the ideological constructs designed to legitimise it. The article looks specifically at the patterns of alcohol consumption of the middle and lower social classes of Europeans in India during the period between the suppression of the ‘Mutiny’ and the outbreak of the First World War and analyses the problems they entailed for colonial administrators. Case studies of alcohol abuse among European pilots, sailors, planters and ‘loafers’ reveal the existence of multi-layered drinking codes and throw the class divisions existing in British India's ‘white society’ into stark relief. They also suggest that the drinking habits of ‘low Europeans’ in particular were seen as a vital threat to British rule as they debunked the myth of a British ‘civilising mission’ based on moral superiority and hence triggered various attempts b...

‘The drinking habits of our countrymen’: European Alcohol Consumption and Colonial Power in British India

The North-Western Provinces and Oudh

Anthropologists have looked at caste associational activities at the turn of the century in terms of the concepts of "sanskritization" and "social mobility," while seeing post-Independence ascriptive-constituency associations devoted to "secular" or "western" interests and postulating a sequential, evolutionary development from "sanskritization" to "westernization" to account for the difference. This essay examines these three concepts and argues not only that they are irrelevant as employed in regard to the associations of the late nineteenth and early twentieth centuries, but also that the concepts themselves are faulty and that their uncritical application forces upon historical material interpretations at variance with empirical evidence. The use of such culturally-specific terms as "sanskritization" further mitigates against possibly fruitful lines of comparative inquiry and analysis by implying that the phenomena to which reference is made are uniquely and solely Indian.

"Sanskritization," "Westernization," and "Social Mobility": A Reappraisal of the Relevance of Anthropological Concepts to the Social Historian of Modern India

The thesis offers a social history of opium in colonial Assam by tracing the evolution of representations, perceptions and ideological positions on opium from local, national and transnational perspectives which enables a new mode of reading the province’s specific encounter with colonialism and nationalism. It studies Assam’s history through the prism of opium, particularly the interplay between state and society during the period 1828–1947, and focusses on three groups—addicts, peddlers and reformers—whose interaction defined the terrain of the opium question in order to challenge the economic and nationalist bias in the historiography. It interprets opium as a cultural commodity and social practice and reorients the framework of opium in India from export trade to domestic consumption, using opium addiction in Assam and the global prohibition campaign as the vantage point to explore the interplay between colonial policy, local dissent, nationalism and transnational factors in order to understand the role that opium played in shaping social, cultural and political discourses. The thesis highlights that the opium discourse epitomised the juncture where local phenomenon, national processes and transnational developments overlapped and produced a complex narrative of the intersection of notions of indolence, improvement and industry with modernities, resistance and localisms. As a social biography of opium in colonial Assam, the thesis addresses deficiencies in our understanding of opium in India as well as the wider historiography of opium and enables modes of interpreting Assam’s unique encounter with colonialism and nationalism while also providing a framework to understand the influence of transnational factors in determining local facts. The thesis signals the centrality of transnational perspectives to drug history and is, therefore, both an attempt at recovery of local perspectives and regional specificities in the context of Assam as well as the insertion of locality into the global history of opium.

Addicts, peddlers, reformers:a social history of opium in Assam, 1826–1947

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.

Lucy Carroll

Papers

The Temperance Movement in India: Politics and Social Reform