(2002). Annual Bibliographical Supplement (2001) Slavery & Abolition: Vol. 23, No. 3, pp. 167-319.

Annual Bibliographical Supplement (2001)

RESUMO: Este artigo apresenta uma revisao de literatura sobre as instituicoes de abrigo, discutindo sua influencia no desenvolvimento de criancas e adolescentes. A partir da Teoria Ecologica do Desenvolvimento Humano e do Estatuto da Crianca e do Adolescente, foram considerados estudos sobre abrigamento, realizados ao longo das ultimas decadas. Muitos estudos discutem a vivencia institucional, sendo que alguns apontam prejuizos ao desenvolvimento, enquanto outros indicam que a instituicao pode ser uma alternativa positiva, quando o ambiente familiar e desorganizado e caotico. Embora sejam observadas melhoras na qualidade da assistencia oferecidas pelos abrigos, especialmente apos o ECA, discute-se a necessidade de acoes direcionadas as equipes das instituicoes, a fim de oportunizar melhores condicoes de trabalho e diminuicao da rotatividade. Alem disso, e necessario entender a instituicao como parte da rede de apoio social e afetivo, que tambem pode oferecer um espaco para o desenvolvimento saudavel de criancas e adolescentes. PALAVRAS-CHAVE: institucionalizacao; criancas; adolescentes; desenvolvimento.

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O impacto da institucionalização na infância e na adolescência: uma revisão de literatura

Introduction 1. From colonization to abolition: patterns of historical development in Brazil, Cuba, and the United States 2. The diversity of slavery in the Americas to 1790 3. Slaves in their own words 4. Slave populations 5. Economic aspects 6. Making space 7. Resistance and rebellions 8. Abolition Bibliography.

The Comparative Histories of Slavery in Brazil, Cuba, and the United States

Brazil was the American society that received the largest contingent of African slaves in the Americas and the longest lasting slave regime in the Western Hemisphere. This is the first complete modern survey of the institution of slavery in Brazil and how it affected the lives of enslaved Africans. It is based on major new research on the institution of slavery and the role of Africans and their descendants in Brazil. Although Brazilians have incorporated many of the North American debates about slavery, they have also developed a new set of questions about slave holding: the nature of marriage, family, religion, and culture among the slaves and free colored; the process of manumission; and the rise of the free colored class during slavery. It is the aim of this book to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.

Slavery in Brazil

The formation of Marian devotion has been considered by many researchers, one of the most enigmatic objects of study of the History of Christianity, largely because of the sources available for understanding this event are plural and difficult to be concatenated. The documentary corpora we elect – images, epigraphic inscriptions, liturgical texts, chronicles, letters, homilies, doctrinal texts and conciliar texts – indicates, above all, the emergence of this piety was wrapped in a web of power relations woven by bishops, monks, authorities Imperial and devotees. Initially, the border Christianity was forged from the middle of the III century cooperated to a large extent, for the hybridization of some forms of worship, including the devotion to Mary, as we have seen, for example, the creation of Marian frescoes in the Catacombs of St. Priscilla. Although manifest initially in a dispersed manner, Marian piety will be domesticated by the ekklesia pari passu to its strengthening among filochristians groups, on account of the efforts of some church leaders of Alexandria, especially Clement of Alexandria, Origen and Athanasius – members the center of studies of Alexandria – who dedicated themselves to develop a theology grounded in the glorification of Mary. In the IV and V centuries, we noted, throughout the Empire, the spread of reserved devotional practices to Mary under the scope of personal and monastic piety, a fact that displeased largely, some episcopal authorities, especially those affiliated to school of Antioch. Therefore, in the year 431, it broke a major controversy in the Council of Ephesus concerning the defense of the use of titles Christótokos and Theotókos, both awarded to Mary. The event was set up around the political and cultural struggle undertaken by bishops Nestorius of Constantinople and Cyril of Alexandria, in which he fought for doctrinal, liturgical institutionalization of worship. Soon after the victory of Cyril and his supporters, an important building was erected: the Basilica of Santa Maria Maggiore. The project demonstrated that piety to Mary turned out to be not only safeguarded and institutionalized by the ekklesia, but also manipulated to serve as the emblem for the glorification of the power of the bishop of Rome.

http://portais4.ufes.br/posgrad/teses/tese_4680_Altino_Silveira_Silva.pdf

Universidade federal do espírito santo centro de ciências humanas e naturais programa de pós-graduação em história social das relações políticas

História social da criança abandonada

A roda dos expostos e a criança abandonada na história do Brasil: 1725-1950

A roda dos expostos e a criança abandonada na história do Brasil: 1726-1950

História da Escola em São Paulo e no Brasil

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Maria Luiza Marcílio

Papers

História social da criança abandonada

A roda dos expostos e a criança abandonada na história do Brasil: 1725-1950

A roda dos expostos e a criança abandonada na história do Brasil: 1726-1950

História da Escola em São Paulo e no Brasil

A lenta construção dos direitos da criança brasileira. século xx