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Historical Statistics of the United States

How was the Waverley area affected by this international financial crisis? Locally large scale unemployment led to rent arrears and mortgage defaults. A revision of valuations of rateable property was introduced so that ‘the benefit of any reduction in rate may be received to the year 1933, and to obtain benefits of the Rents Reduction Act’. Many families had to apply for an extension of time to pay their Council rates.

On the Great Depression

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The Industrial Revolution in World History

Lost Landscapes and Failed Economies: The Search for a Value of Place THOMAS POWER ISLAND PRESS, WASHINGTON, DC, 1996 295 PP. $35.00 HARDCOVER While this book is firmly based in the rhetoric of academic economics, Powers local economies and popular folklore makes it an excellent text for economic anthropology. Specifically he focuses on the ways in which folklore expresses local economic decision making wisdom with regards to environmental resources. These issues are brought to life through descriptive ethnography of the diversity of political and economic interests in American extractive industries. But this work is not merely descriptive. Power advocates the demystification of two competing modes of thought in local economic behavior. One is the ideological bias of academic economic science that assumes absolute truth. The other is the uncritical bias of naive folk economics that mistrusts expertise external to local communities. This demystification is motivated by his objective of helping local people better understand how they make their decisions so that local economic policies are neither misled nor distorted. Three basic assumptions inform his arguments in the body of the book: 1) popular folk economies that assume natural resource extraction industries are critical to economic development are incomplete and misleading; 2) contrary to popular belief people seek high-quality residential environments over economic opportunities; and 3) business development follows labor, not vice versa. Environmental economic issues (i.e., agriculture, ranching, fishing, mining, and logging) are primarily rural in context, where folk wisdom persists in political and economic decision-making. These extractive activities are centers of economic and environmental conflicts. Power argues that it may be more productive to view these conflicts from the perspective of scientific vs. folk economics rather than as political interest group conflicts. This new perspective, I think, is his main contribution to economic anthropology and environmental scholarship. According to Power, the various interests representing extractive industries and environmental protection are often deadlocked. He proposes a different framework for engaging in civil discourse to examine local realities. Scientific economics can be employed to demystify the significance of the role of extractive industries at local levels. In most cases, argues Power, that role is not as significant as many locals assume. Scientific economics can also identity the significance of protected landscapes on local economies. In most cases protected areas and ecotourism contribute much more to economic vitality than is locally believed. Power argues that it is peoples commitment to local environments that influences local economic agendas. Therefore, environmental protection is not only central to economic decision making, but the most central resources in the local economic base. …

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Lost Landscapes and Failed Economies: The Search for a Value of Place

This paper provides an overview of my experiences related to psychology and psychotherapy. In this paper I describe my psychotherapy experiences as a client with Carl Rogers, Rollo May, and Albert Ellis, among others. I also describe my encounters with interesting people like Jay Haley, John Lilly, Will Schutz, and Stan Grof. These experiences helped form my current way of thinking about psychology and psychotherapy. I grew up in a middle-class family in Nashville, Tennessee. I had an older brother and a younger sister, and my parents seemed to have a good relationship. While growing up I did not know anyone who was obviously “mentally ill” and no one in my immediate family got any professional counseling. My father provided counseling for people at church in his role as a minister. He had a master’s degree in education, and in midlife he became a certified school counselor and worked as a counselor for many years. I had good relationships with both of my parents and both of my siblings. When I was eleven years old, one of my uncles and his wife were killed in a car accident, and my parents volunteered to became the guardians for their two children, my cousins, and they came to live with us. As a family we took a couple of cross-country road trips to visit the national parks and camped along the way. While I was in elementary school, I remember people being afraid of nuclear war with the Soviets, and we practiced how to “duck and cover” in case a bomb was dropped

Nancy J. Taniguchi

Papers

Castle Valley America

Weaving a Different World: Women and the California Gold Rush

Necessary Fraud: Progressive Reform and Utah Coal