From the Publisher: 
A Question of Identity 
Life on the Screen is a fascinating and wide-ranging investigation of the impact of computers and networking on society, peoples' perceptions of themselves, and the individual's relationship to machines. Sherry Turkle, a Professor of the Sociology of Science at MIT and a licensed psychologist, uses Internet MUDs (multi-user domains, or in older gaming parlance multi-user dungeons) as a launching pad for explorations of software design, user interfaces, simulation, artificial intelligence, artificial life, agents, "bots," virtual reality, and "the on-line way of life." 
Turkle's discussion of postmodernism is particularly enlightening. She shows how postmodern concepts in art, architecture, and ethics are related to concrete topics much closer to home, for example AI research (Minsky's "Society of Mind") and even MUDs (exemplified by students with X-window terminals who are doing homework in one window and simultaneously playing out several different roles in the same MUD in other windows). Those of you who have (like me) been turned off by the shallow, pretentious, meaningless paintings and sculptures that litter our museums of modern art may have a different perspective after hearing what Turkle has to say. 
This is a psychoanalytical book, not a technical one. However, software developers and engineers will find it highly accessible because of the depth of the author's technical understanding and credibility. Unlike most other authors in this genre, Turkle does not constantly jar the technically-literate reader with blatant errors or bogus assertions about how things work. Although I personally don't have time or patience for MUDs,view most of AI as snake-oil, and abhor postmodern architecture, I thought the time spent reading this book was an extremely good investment.

스크린 위의 삶 = Life on the screen : identity in the age of the internet

The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society

Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:

The Human Condition.

Keywords: a Vocabulary of Culture and Society

You are what you can access: Sharing and collaborative consumption online

Sharing is the constitutive activity of Web 2.0. But when did ‘sharing’ become the term used to describe the activities that constitute participation in Web 2.0? What does sharing mean in this context? What is its rhetorical force? This paper argues that a new meaning of sharing has emerged in the context of Web 2.0 with three main features: fuzzy objects of sharing; the use of the word ‘share’ with no object at all; and presenting in terms of sharing functions of social network sites that used not to be so described. Following a critique of the use of the notion of sharing by social network sites, the article concludes by suggesting affinities between sharing in Web 2.0 and in other social spheres.

/pdf/sharing-and-web-2-0-the-emergence-of-a-keyword-1ph1u74053.pdf

Sharing and Web 2.0: The emergence of a keyword:

This article explores the concept of sharing in three distinct spheres: Web 2.0, whose constitutive activity is sharing (links, photos, status updates, and so on); “sharing economies” of production and consumption; and intimate interpersonal relationships, in which the therapeutic ethos includes a cultural requirement that we share our emotions. It is argued that a range of distributive and communicative practices—not all of which are entirely new—are converging under the metaphor of sharing. Thus, practices in one sphere are conceptualized in terms of practices from other spheres. What all three spheres of sharing have in common are values such as equality, mutuality, honesty, openness, empathy, and an ethic of care. Moreover, they all challenge prevalent perceptions of the proper boundary between the public and the private.

The Social Logics of Sharing

This article explores Facebook unfriending during the Israel–Gaza conflict of 2014. We suggest that politically motivated unfriending is a new kind of political gesture. We present an analysis of a survey of 1,013 Jewish Israeli Facebook users. A total of 16% of users unfriended or unfollowed a Facebook friend during the fighting. Unfriending was more prevalent among more ideologically extreme and more politically active Facebook users. Weak ties were most likely to be broken, and respondents mostly unfriended people because they took offense at what they had posted or disagreed with it. Although social network sites may expose people to diverse opinions, precisely by virtue of the many weak ties users have on them, our findings show these ties to be susceptible to dissolution.

“I Don't like You Any More”: Facebook Unfriending by Israelis during the Israel–Gaza Conflict of 2014

The Age of Sharing

Employing Bourdieu's concepts of field and habitus, this article argues that McDonaldization, and by extension globalization, is a social and cultural practice, implemented by actors, with intentio...

Nicholas A. John

Papers

Sharing and Web 2.0: The emergence of a keyword:

The Social Logics of Sharing

“I Don't like You Any More”: Facebook Unfriending by Israelis during the Israel–Gaza Conflict of 2014

The Age of Sharing

Global Habitus, Local Stratification, and Symbolic Struggles Over Identity: The Case of McDonald's Israel