This article offers objectification theory as a framework for understanding the experiential consequences of being female in a culture that sexually objectifies the female body. Objectification the...

Objectification Theory: Toward Understanding Women's Lived Experiences and Mental Health Risks:

Subjective well-being (SWB) is evaluation of life in terms of satisfaction and balance between positive and negative affect; psychological well-being (PWB) entails perception of engagement with existential challenges of life. The authors hypothesized that these research streams are conceptually related but empirically distinct and that combinations of them relate differentially to sociodemographics and personality. Data are from a national sample of 3,032 Americans aged 25–74. Factor analyses confirmed the related-but-distinct status of SWB and PWB. The probability of optimal well-being (high SWB and PWB) increased as age, education, extraversion, and conscientiousness increased and as neuroticism decreased. Compared with adults with higher SWB than PWB, adults with higher PWB than SWB were younger, had more education, and showed more openness to experience. Research on well-being has flourished in recent decades (Diener, Suh, Lucas, & Smith, 1999; Kahneman, Diener, & Schwarz, 1999), with increasing recognition of the different streams of inquiry guiding this broad domain. Ryan and Deci’s (2001) integrative review organized the field of well-being into two broad traditions: one dealing with happiness (hedonic well-being), and one dealing with human potential (eudaimonic well-being; Ryan & Deci, 2001; see also Waterman, 1993). In the present study, we draw and extend these distinctions, which we refer to as traditions of research on subjective well-being (SWB) and psychological well-being (PWB). We use these terms to underscore the fact that studies of SWB have repeatedly included not only affective indicators of happiness (hedonic well-being) but also cognitive assessments of life satisfaction. In addition, some aspects of PWB (e.g., personal growth, purpose in life) but not others (e.g., positive relations with others, self-acceptance) reflect the self-fulfillment meanings of eudaimonic well-being. As described below, SWB and PWB are also the overarching phrases most frequently used in studies that constitute these traditions, both of which are fundamentally concerned with subjective accounts of well-being. Our specific empirical aims are to examine whether indicators of SWB and PWB constitute taxonomically distinct reflections of well-being in a national sample of U.S. adults. Although both approaches assess well-being, they address different features of what it means to be well: SWB involves more global evaluations of affect and life quality, whereas PWB examines perceived thriving vis-a `-vis the existential challenges of life (e.g., pursuing meaningful goals, growing and developing as a person, establishing quality ties to others). We further test the hypothesis that these distinct varieties of well-being are contoured by the broad categories of sociodemographic and personality factors. Specifically, we investigate the role of location in the life course (i.e., age) and position in the socioeconomic hierarchy (e.g., educational status) as well as personality traits in accounting for different profiles of well-being. To put the inquiry in historical context, we provide a brief summary of each tradition.

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Optimizing well-being: the empirical encounter of two traditions.

The Scope of Body Image Disturbance - the Big Picture An Overview of Assessment and Treatment Strategies Sociocultural Theory - the Media and Society Social Comparison Processes Appearance-Related Feedback Interpersonal Factors Peers, Parents and Perfect Strangers Feminist Perspectives Sexual Abuse and Sexual Harassment Behavioural Aspects of Disturbance - Conditioning, Context and Avoidance Cognitive Processing Models Future Directions - Integrative Theories, Multidimensional Assessment and Multicomponent Interventions

Exacting Beauty: Theory, Assessment, and Treatment of Body Image Disturbance

Research suggests that exposure to mass media depicting the thin-ideal body may be linked to body image disturbance in women. This meta-analysis examined experimental and correlational studies testing the links between media exposure to women's body dissatisfaction, internalization of the thin ideal, and eating behaviors and beliefs with a sample of 77 studies that yielded 141 effect sizes. The mean effect sizes were small to moderate (ds = -.28, -.39, and -.30, respectively). Effects for some outcome variables were moderated by publication year and study design. The findings support the notion that exposure to media images depicting the thin-ideal body is related to body image concerns for women.

The role of the media in body image concerns among women: A meta-analysis of experimental and correlational studies.

This article reviews research and interventions that have grown up around a model of psychological well-being generated more than two decades ago to address neglected aspects of positive functioning such as purposeful engagement in life, realization of personal talents and capacities, and enlightened self-knowledge. The conceptual origins of this formulation are revisited and scientific products emerging from 6 thematic areas are examined: (1) how well-being changes across adult development and later life; (2) what are the personality correlates of well-being; (3) how well-being is linked with experiences in family life; (4) how well-being relates to work and other community activities; (5) what are the connections between well-being and health, including biological risk factors, and (6) via clinical and intervention studies, how psychological well-being can be promoted for ever-greater segments of society. Together, these topics illustrate flourishing interest across diverse scientific disciplines in understanding adults as striving, meaning-making, proactive organisms who are actively negotiating the challenges of life. A take-home message is that increasing evidence supports the health protective features of psychological well-being in reducing risk for disease and promoting length of life. A recurrent and increasingly important theme is resilience - the capacity to maintain or regain well-being in the face of adversity. Implications for future research and practice are considered.

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Psychological well-being revisited: advances in the science and practice of eudaimonia.

Using feminist theory about the social construction of the female body, a scale was developed and validated to measure objectified body consciousness (OBC) in young women (N = 502) and middle-aged women (N = 151). Scales used were (a) surveillance (viewing the body as an outside observer), (b) body shame (feeling shame when the body does not conform), and (c) appearance control beliefs. The three scales were demonstrated to be distinct dimensions with acceptable reliabilities. Surveillance and body shame correlated negatively with body esteem. Control beliefs correlated positively with body esteem in young women and were related to frequency of restricted eating in all samples. All three scales were positively related to disordered eating. The relationship of OBC to women's body experience is discussed.

The Objectified Body Consciousness Scale Development and Validation

Hypotheses about age-related differences in objectified body consciousness (OBC; McKinley & Hyde, 1996) based on the cultural, developmental, and familial contexts of women's body experience were tested on 151 undergraduate women and their middle-aged mothers. Mothers had lower levels of surveillance (watching the body as an outside observer) and body shame (feeling one is a bad person when appearance does not meet cultural standards) than daughters. No differences were found in appearance control beliefs, body esteem, or restricted eating, even though mothers weighed more and were less satisfied with their weight than daughters. OBC was related to measures of psychological well-being in both age groups; body esteem was more strongly related to some measures of daughters' psychological well-being than mothers'. Relationships of partner and family approval and OBC and body esteem were also examined.

Women and objectified body consciousness : Mothers' and daughters' body experience in cultural, developmental, and familial context

Three hundred twenty-seven undergraduatemostlyEuropean American women and men were surveyed totest whether feminist theoryabout how women come to viewtheir bodies as objects to be watched (Objectified Body Consciousness or OBC) can be useful inexplaining gender differences in body esteem. The OBCscales (McKinley & Hyde, 1996) were demonstrated tobe distinct dimensions with acceptable reliabilities for men. Relationships between bodysurveillance, body shame, and body esteem were strongerfor women than for men. Women had higher surveillance,body shame, and actual/ideal weight discrepancy, andlower body esteem than did men. Multiple regressionanalysis found that gender differences in body esteemwere no longer significant when OBC was entered into theequation, supporting feminist theory about women's body experience.

Gender Differences in Undergraduates' Body Esteem: The Mediating Effect of Objectified Body Consciousness and Actual/Ideal Weight Discrepancy

Objectified body consciousness (OBC)—the tendency to view oneself as an object to be looked at and evaluated by others—has received recent attention as a possible vulnerability factor for depression and disordered eating. Although OBC generally is discussed in developmental terms, extant research has examined primarily the experiences of undergraduates and adults. Our goal in this study was to develop an age-appropriate measure to allow study of OBC development during preadolescence and adolescence. We modeled the OBC-Youth after McKinley and Hyde's (1996) OBC-Classic to measure three components of OBC: body surveillance, body shame, and appearance control beliefs. The 14-item scale contains modified vocabulary and syntax to make it appropriate for use with preadolescent and adolescent youth. Results indicate that the OBC-Youth scale is a reliable, valid measure of OBC. Initial findings about the correlates of OBC in preadolescence are discussed.

A Measure of Objectified Body Consciousness for Preadolescent and Adolescent Youth

Longitudinal analysis of 10-year follow-up data on objectified body consciousness, body esteem, weight-related attitudes and behaviors, and psychological well-being in 74 middle-aged and 72 young women tested hypotheses developed from age-related change and cohort differences models of body experience. Young women's body surveillance and body shame decreased, and their body esteem increased, supporting an age-related changes model. Relationships between variables were relatively consistent with the 2 cohorts across data waves, supporting a cohort differences model, although nonoverlapping cohorts limit the interpretation of the data. The importance of developmental context in understanding women's body experience is discussed.

Nita Mary McKinley

Papers

The Objectified Body Consciousness Scale Development and Validation

Women and objectified body consciousness : Mothers' and daughters' body experience in cultural, developmental, and familial context

Gender Differences in Undergraduates' Body Esteem: The Mediating Effect of Objectified Body Consciousness and Actual/Ideal Weight Discrepancy

A Measure of Objectified Body Consciousness for Preadolescent and Adolescent Youth

The Developmental and Cultural Contexts of Objectified Body Consciousness: A Longitudinal Analysis of Two Cohorts of Women