Ideology-An Introduction

话说移动计算的历史其实已经很悠久了。Apple著名的但叫好不叫座的Newton到曾经商务人士人手一部的PDA到如今功能越来越多眼花缭乱的手机，好歹也有十几年历史了。操作系统从PalmOS到Microsoft家的Windows CE到随后细分出来的Windows Mobile，Nokia高举的Symbian大旗，四处涌动却又没有一个确定的标准与形式的Embedded Linux Rased System，还有山寨机的最爱——MTK.

移动计算：A Revolution？

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Hiding from Humanity: Disgust, Shame and the Law

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Agonism in divided societies

This article examines the public significance of emotions, most specifically their role in constituting identity and community in the wake of political violence and trauma It offers a conceptual engagement with processes of healing and reconciliation, showing that emotions are central to how societies experience and work through the legacy of catastrophe In many instances, political actors deal with the legacy of trauma in restorative ways, by re-imposing the order that has been violated Emotions can in this way be directed by elites who are concerned with reinstating political stability and social control Healing often becomes more about retribution and revenge, rather than a long-term project begetting peace, collaboration and emotional catharsis The emotions triggered by trauma thus tend to perpetuate existing antagonisms, further entrenching the disingenuous perceptions of identity that may have created violence in the first place Surveying this process, this article suggests that scholars of politics and reconciliation need to be more attentive to the role emotion plays in shaping particular forms of community Doing so requires a systematic understanding not only of the feelings associated with first-hand experiences of trauma, but also of the manner in which these affective reactions can spread and generate collective emotions, thus producing new forms of antagonism Addressing this challenge, the authors explore how a more conscious and active appreciation of the whole spectrum of emotions — not only anger and fear, for instance, but also empathy, compassion and wonder — may facilitate more lasting and ingenuous forms of social healing and reconciliation

Emotional Reconciliation Reconstituting Identity and Community after Trauma

Using indigenous citizenship as a frame, the article examines the deeply ambiguous effects of globalisation for indigenous peoples in the Antipodes. We demonstrate that processes of economic globalisation have had an impact upon New Zealand Maori and Australian Aboriginals in ways that have heightened their vulnerability and undermined their citizenship entitlements. However, we also argue that Maori and Aboriginal peoples have used the reforms of state practice brought about by globalisation to gain greater control over their existence.

Globalisation, neo-liberalism and the struggle for indigenous citizenship

In both Australia and South Africa a state-sponsored discourse of reconciliation has been deployed as a tool of national integration and state building. This usage has tended to encourage a politics of selective memory that runs contrary to the spirit of reconciliation as recognition of different views of the nation. This article seeks to recover (and promote) a more positive concept of reconciliation by treating it as a discursive, democratic space in which different versions of the national story can be acknowledged and negotiated. The cases of Australia and South Africa are used in a mutually illuminating way to explore what “telling the truth” about the past might mean and how such “truth-telling” might help restore legitimacy to liberal states confronted with a “broken moral order”.

Reconciliation and Political Legitimacy: The Old Australia and the New South Africa

This paper explores the limits of conventional legal understandings of responsibility as a means of dealing with the legacies of colonisation of Australia. It suggests that the overriding focus upon ‘moral agency’ in contemporary legal and historical debates may actually restrict or derail the institution of reconciliation as a tool of justice. I suggest that the tragic tradition can enrich or extend our understanding of the reconciliation process, firstly by sponsoring a concept of responsibility that does not take its bearings from the purposes or intentions of the agent and, secondly, by establishing a connection between our spectatorship on the events of the past and the education of compassion.

Thinking Responsibility Differently: Reconciliation and the Tragedy of Colonisation

This article seeks to contest the frequently repeated assertion that anger poses the greatest threat to transitional societies moving from authoritarianism to democracy. Against suggestions that victims of past injustices should forswear their `negative emotions' lest they spark a renewed cycle of violence, it argues that it is important to recognize the moral legitimacy of their anger. While anger is notoriously (though contestably) vulnerable to excess and needs to be moderated in reference to shared norms of reasonableness, it represents an appropriate response to wilful harm and needs to be afforded a central role in any conception of justice.

The Moral Legitimacy of Anger

As a reoccupation of land immediately in front of Parliament House for six months in 1972, the Aboriginal Embassy was an inspiring demonstration of Aboriginal self-determination and land rights. Since 1972 demonstrators have maintained an Embassy on the site as part of the continuing Aboriginal struggle. Significantly, on its twentieth anniversary in 1992 Embassy protestors declared Aboriginal sovereignty just as the state-initiated formal reconciliation process was getting underway in Australia. Within mainstream public discourse in Australia, reconciliation is understood as aligned with a progressive politics. In this paper we examine the reactionary politics of reconciliation vis-a-vis the struggle for land rights and sovereignty that the Embassy embodies. To this end we examine a debate within legal theory about the relation between ‘constituted power’ (state sovereignty) and ‘constituent power’ (democratic praxis). Following Antonio Negri, the Embassy can be understood as one manifestation of the con...

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Paul Alexander Muldoon

Papers

Globalisation, neo-liberalism and the struggle for indigenous citizenship

Reconciliation and Political Legitimacy: The Old Australia and the New South Africa

Thinking Responsibility Differently: Reconciliation and the Tragedy of Colonisation

The Moral Legitimacy of Anger

Aboriginal Sovereignty and the Politics of Reconciliation: The Constituent Power of the Aboriginal Embassy in Australia