This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but requires the right sort of engagement with and recognition by others. Using a detailed analysis of key Hegelian texts, he develops this interpretation to reveal the bearing of Hegel's claims on many contemporary issues, including much-discussed core problems in the liberal democratic tradition. His important study will be valuable for all readers who are interested in Hegel's philosophy and in the modern problems of agency and freedom.

Hegel's Practical Philosophy: Rational Agency as Ethical Life

A autora, seguindo passos ja dados por Bernard Manin e outros, mas introduzindo suas proprias inquietacoes, faz uma reflexao sobre a natureza da representacao democratica, mostrando sua originalidade como forma de governo representativo. Seu esforco teorico, nesse sentido, e apontar as diferencas desse modelo em relacao a "democracia eleitoral", por um lado, e a "democracia direta", por outro.

/pdf/o-que-torna-a-representacao-democratica-2mkih51voj.pdf

O que torna a representação democrática

Self-deception is a key component in Friedrich Nietzsche’s concept of ressentiment. It also plays a significant role in Paul’s notion of the fall. This thesis explores issues of self-deception in the realm of Nietzsche-Paul discourse. Specifically, Nietzsche’s explication of self-deception inherent in ressentiment is used to elucidate Paul’s usage of self-deception in the context of the fall. Nietzsche’s work on ressentiment is set in historical context to identify circumstances, people, and events that influenced development of his overall thought. A literature review is also supplied to appreciate the development of ressentiment. The primary source for Nietzsche’s treatment of ressentiment are his late works. Analysis of Nietzschean ressentiment is conducted through them, first by means of a genealogical study of the castes of ressentiment, then in terms of an examination of the mechanism of ressentiment. This supplies a knowledge of the fundaments and workings of ressentiment requisite to identify its crowning feature, self-deception. The resulting platform allows a fresh reading of Pauline fallenness, specifically concerning the notion of self-deception, in terms of the internalisation and moralisation of ressentiment. Paul’s Letter to the Romans, particularly Chapters 1 and 2, is the material for this reading. The correspondence between select contours of Pauline fallenness and those of Nietzschean ressentiment validates the hypothesised association, propelling the investigation of self-deception forward. This brings to light a congruence of self-deception between the Nietzschean ressentiment-man and the Pauline fallen-man. It also recommends a driving motive for self-deception, fear of death. Death as a theme for Nietzsche is examined both biographically and philosophically. Seminal conclusions from the thesis argument are reviewed, contributions to the existing literature are offered, and significance of the project for the psychology of religion is discussed.

Self-deception at the intersection of Friedrich Nietzsche and the Apostle Paul

What does it take to be subjectively free in an objectively rational social order? In this book Andreja Novakovic offers a fresh interpretation of Hegel's account of ethical life by focusing on his concept of habit or 'second nature'. Novakovic addresses two central and difficult issues facing any interpretation of his Philosophy of Right: why Hegel thinks that it is is better to relate unreflectively to the laws of ethical life, and which forms of reflection, especially critical reflection, remain available within ethical life. Her interpretation draws on numerous parts of Hegel's system, particularly on his 'Anthropology' and his Phenomenology of Spirit, and also explores connections between his account and those of other philosophers. Her aim is to argue that Hegel has a compelling conception of the ordinary ethical standpoint which takes seriously both the virtues and the perils of reflection.

Hegel on Second Nature in Ethical Life

John Stuart Mill's writings on religion, a neglected topic in the secondary literature, deserve careful examination because they challenge the long-standing view that liberalism opposes conceptions of the best life. Mill himself considers religion responsible for perfecting the individual and a crucial dimension of his moral theory. In his view, developing a conception of the best life will be difficult in England because it requires broaching a sensitive issue that the Anglo-Scottish Enlightenment did not comprehend: namely, that the Enlightenment's reformed Christianity is too great a compromise with traditional or revealed Christianity. If English liberalism is to generate a comprehensive morality for the future, argues Mill, reformed Christianity must be further reformed to create a culture that fosters human flourishing. A comparison of Mill's views of Christianity with those of Kant and Hegel provides a window for viewing their different visions of the morality of the future. The contrast provides further evidence that liberalism, in Mill's view, is not nearly as narrow a moral outlook as many commentators on liberalism, whether admirers or critics, believe.

Reforming Reformed Religion: J. S. Mill's Critique of the Enlightenment's Natural Religion

G.W.F. Hegel offers perhaps the most profound and systematic modern attempt to understand the state as the realization of human freedom. In this comprehensive examination of the philosopher's ideas on freedom, Paul Franco focuses particularly on Hegel's masterpiece, Philosophy of the Right. Franco traces the development of Hegel's ideas and relates them to modern political theory.

http://www.gbv.de/dms/sub-hamburg/266584624.pdf

Hegel's philosophy of freedom

The Political Philosophy of Michael Oakeshott

In this book Paul Franco provides an authoritative introduction to the life and thought of Michael Oakeshott, one of the most important philosophical voices of the twentieth century. After sketching a brief biography of Oakeshott, Franco then examines his most distinctive ideas, including his early idealist theory of knowledge, his influential critique of rationalism and central social planning, and his liberal theory of civil association. Though best known as a political philosopher, Oakeshott also made significant contributions to the philosophy of history, aesthetics, the philosophy of religion, and the philosophy of education. Franco highlights Oakeshott's impressive achievements in each of these areas. His book is an essential introduction to the whole range of Oakeshott's thought, and it sets the philosopher's work in historical context while also demonstrating its relevance to contemporary debates in political philosophy.

Michael Oakeshott: An Introduction

While much attention has been lavished on Friedrich Nietzsche's earlier and later works, those of his so-called middle period have been generally neglected, perhaps because of their aphoristic style or perhaps because they are perceived to be inconsistent with the rest of his thought. With "Nietzsche's Enlightenment", Paul Franco gives this crucial section of Nietzsche's oeuvre its due, offering a thoughtful analysis of the three works that make up the philosopher's middle period: "Human, All too Human"; "Daybreak"; and, "The Gay Science". It is Nietzsche himself who suggests that these works are connected, saying that their "common goal is to erect a new image and ideal of the free spirit". Franco argues that in their more favorable attitude toward reason, science, and the Enlightenment, these works mark a sharp departure from Nietzsche's earlier, more romantic writings, and differ in important ways from his later, more prophetic writings, beginning with "Thus Spoke Zarathustra". The Nietzsche these works reveal is radically different from the popular image of him and even from the Nietzsche depicted in much of the secondary literature; they reveal a rational Nietzsche, one who preaches moderation instead of passionate excess and Dionysian frenzy. Franco concludes with a wide-ranging examination of Nietzsche's later works, tracking how his outlook changes from the middle period to the later and how the commitment to reason and intellectual honesty in his middle works continues to inform his final writings.

Paul Franco

Papers

Hegel's philosophy of freedom

The Political Philosophy of Michael Oakeshott

Michael Oakeshott: An Introduction

Nietzsche's Enlightenment: The Free-Spirit Trilogy of the Middle Period

A Companion to Michael Oakeshott