The Book of Jeremiah: Its Structure, Its Problems, and their Significance for the Interpreter

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Deuteronomy With An Excursus On Covenant And Law

翻譯：Makers of the Modern Theological Mind—Gerhard Von Rad（現代神學思想巨匠—喬哈德‧馮瑞德）

This research is motivated by the existence of problems in Christianity that reject the implementation of fasting, differences in the concept of implementing fasting, a less firm basis in understanding fasting in the Christian concept, and wrong motives in carrying out fasting. Through qualitative research methods and descriptive analysis through literature studies, specifically the text of the Book of Joel 2:12-17. The results of the analysis show that Joel 2:12-17 calls for fasting with the first principle: following the word of God because God is merciful and merciful, God is long-suffering and abundant in faithfulness. Second, turn to God with all your heart, cry and moan. Third, tear the heart and Fourth humble yourself. Thus there is a restoration of the relationship between man and God and a focus on God's will, all of which straighten out the wrong practice of fasting.

Prinsip Pelaksanaan Puasa Menurut Yoel 2: 12-17 Bagi Kekristenan Masa Kini

This article departed from the ecological problems that are currently happening in Tapanuli, the area around Lake Toba, North Sumatra province, Indonesia. In addition to the lack of environmental awareness of the local community, and the presence of companies that are not environmentally friendly, another factor that causes ecological problems in Tapanuli is the attribution of imago Dei to humans, and this forms a paradigm that humans are the rulers of nature. Therefore, a new meaning of imago Dei is needed that allows nature to have the right to be sustainable. The comparison between Toba Batak traditional religion and Christian theology creates a good interplay to develop a contextual ethical theology that can be adapted for other environmental discussions. This study used a biblical-cultural approach, namely rereading Genesis 1:26–28 from the perspective of Toba Batak anthropology, to get the novelty of the idea of imago Dei . The result of rereading Genesis 1:26–28 generated new ideas. Not only humans but every creature is a representation of Mulajadi Nabolon (the High God of Toba Batak). All creation is the imago Dei . Intradisciplinary and/or interdisciplinary implications: This article contributes to the interdisciplinary conversation between biblical, systematic and cultural theology to give new meaning to the conception of imago Dei . The rereading of Genesis 1:26–28 is carried out using the anthropological perspective of Toba Batak. The results are certainly very useful for forming a contextual ecological paradigm for the Toba Batak people in Tapanuli, Indonesia. 

Imago Dei and ecology: Rereading Genesis 1:26–28 from the perspective of Toba Batak in the ecological struggle in Tapanuli, Indonesia

This article is an echotheological study of the basis of Israel's election and agreement as God's people in relation to the ownership of the Land of Canaan. Israel as a nation and chosen people certainly have a duty as a blessing to others. This study departs from the meaning of the agreement affirmed on Mount Sinai, namely that God wants Israel to live in loyalty and always care for social life. The agreement was subsequently implemented in the form of the giving of the land of Canaan as another symbol. The promised land management is not only for the benefit of the people of Israel, but also must have a social dimension for the poor, oppressed, and marginalized, this is the ethical basis of Israel's life as God's people. Land must be cultivated as a source of God's peace (syalom) for all His creatures, because only in this way can they breathe in the covenant with the Divine, God the Almighty. Furthermore, at the end of this paper it will be concluded that human beings as God's representatives do not mean acting according to their own desires, because humans must always remember that everything will be accounted for back to God. Abstrak : Artikel ini adalah sebuah kajian ekoteologis mengenai dasar pemilihan dan perjanjian Israel sebagai umat Allah dalam hubungannya dengan kepemilikan Tanah Kanaan. Israel sebagai bangsa dan umat pilihan tentunya memiliki tugas sebagai berkat bagi orang lain. Kajian ini berangkat dari makna perjanjian yang ditegaskan di Gunung Sinai, yaitu bahwa Tuhan menginginkan Israel hidup dalam kesetiaan dan selalu peduli pada kehidupan sosial. Perjanjian itu selanjutnya diem-plementasikan dalam bentuk pemberian tanah Kanaan sebagai simbol yang lain. Pengelolaan tanah yang dijanjikan tidak hanya untuk kepentingan rakyat Israel, tetapi juga harus memiliki dimensi sosial untuk orang miskin, tertindas, dan ter-pinggirkan, hal tersebutlah yang menjadi dasar etis kehidupan Israel sebagai umat Allah. Tanah harus diusahakan sebagai sumber kedamaian Allah (syalom) untuk semua makhluk-Nya, karena hanya dengan cara ini mereka dapat bernafas dalam ikatan perjanjian dengan yang Ilahi, Allah Yang Maha Kuasa. Selanjutnya, pada bagian akhir tulisan ini akan disimpulkan bahwa manusia sebagai wakil Allah bukan berarti berbuat sesuai dengan keinginan dirinya sendiri, karena manusia harus selalu mengingat bahwa segala sesuatu akan dipertanggungjawabkan kem-bali kepada Allah.

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Kajian Ekoteologis tentang Konsep Tanah dalam Perjanjian Lama dan Implikasinya bagi Pemeliharaan Tanah

This article describes how a great prophet, Jeremiah, who was chosen by God, worked among the Israelites who were living in exile. During his ministry, he received a lot of criticism from other prophets; there was a conflict in the news. In writing this article, a constructive theological approach was carried out for students in understanding the differences in the teachings conveyed by Jeremiah and the other prophets. This approach will explain how the content of Jeremiah's teaching is a message of peace that can be received by the Israelites as immigrants in a foreign land. How do students, as newcomers to a new place, adapt to the new context and lifestyle to feel peace?

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University Student's Perception of Jeremiah in New Normal Era: The controversy of Jeremiah's Calling as A Prophet

Artikel ini adalah suatu upaya mencari makna ekoteologis dari teks penciptaan yang ada dalam Sastra Hikmat Perjanjian Lama. Subordinasi tema penciptaan dengan tema teologi lain dalam Perjanjian Lama membuatnya tidak dapat berbicara secara utuh. Demikian pula upaya yang dilakukan dalam menggali tema penciptaan biasanya hanya seputar teks dalam kitab Kejadian, hal tersebut menafikan bahwa ada bagian lain dalam Perjanjian Lama yang berbicara lantang tentang tema penciptaan ini. Oleh karena itu tulisan ini mencoba mengeksplorasi tema penciptaan dari bagian Sastra Hikmat Perjanjian Lama dengan menggunakan metode studi pustaka, meneliti sumber-sumber referensi dari penelitian yang berkaitan dengan teks terpilih dan mengimplementasikannya bagi tanggung jawab umat terhadap pemeliharaan alam. Hasil penelitian mengemukakan bahwa manusia adalah ciptaan yang bertanggung jawab menjamin keteraturan alam, hikmat Tuhan memampukan manusia untuk menjadi sahabat alam.

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Penciptaan dalam Sastra Hikmat Perjanjian Lama serta Implikasinya bagi Pemeliharaan Alam

This paper is an attempt to critically interpret the text of Romans 9: 6-8 and 11:23-24 which was born because of Paul's struggle with what happened in the Christian community of Rome. Israel is God's covenant people, but on the other hand they have also expressed rejection of the salvation brought by Jesus Christ. The status of the covenant people is being questioned by non-Jews, is it still valid? Paul explained that "God's Word cannot fail," meaning that Israel's status as a chosen people does not fade away. But Israel's refusal at the same time gave space to other nations to be part of that publicity. God who chooses a nation, God also allows the transplanting of other nations to be part of His people. Key Words: Israel, New Israel, Christianity, Romans 9: 6-8 and 11: 23-24

ISRAEL BARU (Interpretasi Kritis atas Teologi Paulus tentang Israel di dalam Roma 9:6-8 dan 11:23-24)

This paper is an attempt to find out the canonical meaning of the insertion of the text of Deuteronomy 1: 1-8 in the overall framework of Deuteronomy The method used in this research is canonical hermeneutics developed by Brevard S Childs, this approach enables the interpreter to see the intent of the editor of the Scriptures in the preparation of text sequences in such a way as to the perspective of the final canon The canonical analysis shows that Deuteronomy 1: 1-8 is the initial part of the minor form (chapters 1-4) that is deliberately inserted and placed at the front as a close link to the previous book (even the first four books of the holy book) and is both an introduction and legitimacy of authority Deuteronomy even for the whole Deuteronomic History This text comes from the editor of the exile and gives a message of new hope for the exiled Israeli communityThis paper is an attempt to find out the canonical meaning of the insertion of the text of Deuteronomy 1: 1-8 in the overall framework of Deuteronomy The method used in this research is canonical hermeneutics developed by Brevard S Childs, this approach enables the interpreter to see the intent of the editor of the Scriptures in the preparation of text sequences in such a way as to the perspective of the final canon The canonical analysis shows that Deuteronomy 1: 1-8 is the initial part of the minor form (chapters 1-4) that is deliberately inserted and placed at the front as a close link to the previous book (even the first four books of the holy book) and is both an introduction and legitimacy of authority Deuteronomy even for the whole Deuteronomic History This text comes from the editor of the exile and gives a message of new hope for the exiled Israeli community

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Roy Charly H. P. Sipahutar

Papers

Kajian Ekoteologis tentang Konsep Tanah dalam Perjanjian Lama dan Implikasinya bagi Pemeliharaan Tanah

University Student's Perception of Jeremiah in New Normal Era: The controversy of Jeremiah's Calling as A Prophet

Penciptaan dalam Sastra Hikmat Perjanjian Lama serta Implikasinya bagi Pemeliharaan Alam

ISRAEL BARU (Interpretasi Kritis atas Teologi Paulus tentang Israel di dalam Roma 9:6-8 dan 11:23-24)

Pengharapan Baru: Menginterpretasi Ulangan 1:1-8 dengan Pendekatan Kanonis Brevard S. Childs