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Showing papers in "New Theatre Quarterly in 1993"


Journal ArticleDOI
TL;DR: K Kershaw as mentioned in this paper explored the work of the regional touring group EMMA during the 1970s, looking in particular at the quality of "performative contradiction" which enabled it to make a subversive political statement within the ostensibly safe ambience of a play steeped in rural nostalgia.
Abstract: In his earlier article, ‘Poaching in Thatcherland: a Case of Radical Community Theatre’, (NTQ34, May 1993), Baz Kershaw explored the work of the regional touring group EMMA during the 1970s, looking in particular at the quality of ‘performative contradiction’ which enabled it, for example, to make a subversive political statement within the ostensibly safe ambience of a play steeped in rural nostalgia. Here, he explores other paradoxes of that era of burgeoning alternative and community theatre activity in the years before Thatcher, assessing the role and the ‘hidden agenda’ of the funding bodies, and analyzing and contrasting the working methods, aims, and resources of two of their very different clients – the ‘national’ fringe company Joint Stock, and the small-scale ‘reminiscence theatre’ group, Fair Old Times. Although both groups were engaged in the ostensibly radical and oppositional theatre practice which eventually led to their closures, there was, notes Kershaw, an increasing tendency by the funding bodies to judge the work of the latter by the more amply endowed standards of the former. Baz Kershaw, who lectures in Theatre Studies at Lancaster University, wrote for the original Theatre Quarterly on the work of Fair Old Times's ‘parent’ company, Medium Fair (TQ30, 1978), and has put the present studies into a broader context in his most recent book, The Politics of Performance: Radical Theatre as Cultural Intervention (Routledge, 1992). He is co-author, with Tony Coult, of Engineers of the Imagination (Methuen, 1983), a study of Welfare State, and has also contributed to Performance and Theatre Papers .

27 citations


Journal ArticleDOI
TL;DR: In this paper, the history and present working conditions of feminist theatre companies in Britain have been surveyed and a detailed questionnaire was sent out between 1987 and 1990 to 223 companies and organizations identified as having relevant concerns.
Abstract: Despite widespread interest in the subject, there has been no previous attempt to collect comprehensive information concerning the history and present working conditions of feminist theatre companies in Britain: and so, with the exception of a very few assessments of particular companies, all too often what passes for critical analysis has had to depend on partial or merely anecdotal evidence. As part of her research for her book, Contemporary Feminist Theatres, forthcoming from Routledge in March, Lizbeth Goodman sent out between 1987 and 1990 a detailed questionnaire to 223 companies and organizations identified as having relevant concerns – whether in terms of company membership, production methods, policy aims, or targeted audience. With a response from 98 of these in hand, she assembled a detailed data-base from which the following article derives – describing the methods and aims of the survey itself, the nature of the response, and the needs in specific areas it revealed, both for the companies themselves and for the future assessment of their work. Lizbeth Goodman, currently a Lecturer in Literature for the Open University, has previously compiled a sequence of ‘Feminist Theatre Interviews’ for NTQ, and most recently contributed an overview of the state of contemporary Bulgarian theatre to NTQ32 (November 1992).

20 citations


Journal ArticleDOI
TL;DR: In this article, the authors present the UHRA definition of the concept of the U-HRA and propose a method to define the definition of a U-UHRA.
Abstract: Copyright Cambridge University Press [Full text of this article is not available in the UHRA]

9 citations


Journal ArticleDOI
TL;DR: Nina Rapi as discussed by the authors explores both the theory and practice of an emerging aesthetic that reveals the "performance of being", seeking to "shift the axis of categorization" and so to create a new and exciting theatre language.
Abstract: Is there a specific lesbian theatre aesthetic? If so, is butch and femme at the heart of it? Or androgyny? Or the freedom-confinement dynamic? Or, on another level, distancing role from ‘essential being’, and ‘woman’ and ‘man’ as social constructs from male and female as biological entities? By focusing on a number of lesbian texts, including her own work, Nina Rapi explores both the theory and practice of an emerging aesthetic that reveals the ‘performance of being’, seeking to ‘shift the axis of categorization’, and so to create a new and exciting theatre language. Nina Rapi is a playwright and translator whose theatre work includes Ithaka (Riverside Studios, June 1989; Link Theatre, staged readings, April 1992; published in Seven Plays by Women, 1991), Critical Moments, a trilogy of shorts (Soho Poly Theatre, June 1990), Johnny Is Dead (First One Person Play Festival, Etcetera Theatre, March 1991), Dreamhouse (Oval House and Chat's Palace, April-May 1991), Dance of Guns (touring production, including King's Head and Jackson's Lane Theatres, April-May 1992), and Dangerous Oasis (Finborough, March 1993).

7 citations


Journal ArticleDOI
TL;DR: White as discussed by the authors explored the relationship between situationist theory and theatre in the period of the 'counterculture' in Britain, and provided an account of the "spectacularization" of political action through the language and forms of drama.
Abstract: In exploring the relationship between situationist theory and theatre in the period of the ‘counter-culture’ in Britain, the following article seeks to provide an account of the ‘spectacularization’ of political action through the language and forms of drama. The relatively neglected work of Raoul Vaneigem is examined for its treatment of theatricality as one of the organizing discourses of the spectacle, and the suggestion that ‘drama’ is a constant choreographic presence in the social world is explored alongside related ideas concerning the dramatization of everyday life in the work of Raymond Williams and Aida Hozic. Attempts to ‘disrupt the spectacle’ through political action during the period of the counter-culture are discussed in relation to this material. Graham White is Lecturer in English at King's College, University of London, and has been Literary Manager of the Finborough Theatre since 1990.

6 citations


Journal ArticleDOI
TL;DR: Martin Maria Kohtes as discussed by the authors suggests that the silent interlacing of art and life in invisible theatre has historical and theoretical implications which extend beyond the specifics of "theatre for the oppressed" or "guerrilla theatre" to call into question our understanding of what constitutes the act of theatre itself.
Abstract: The paratheatrical form here described as ‘Invisible Theatre’ has been little investigated by the English-speaking academic world, beyond a nod in the direction of the work of Augusto Boal. In the following article, Martin Maria Kohtes suggests that the silent interlacing of art and life in ‘Invisible Theatre’ has historical and theoretical implications which extend beyond the specifics of ‘theatre for the oppressed’ or ‘guerrilla theatre’, to call into question our understanding of what constitutes the act of theatre itself. In tracing the history of the concept back to the Weimar Republic, Kohtes develops a hypothesis to explain the visibility of ‘Invisible Theatre’ at specific historic moments – and in so doing he hopes also to illuminate for a wider audience some of the ideas and research methods of German Theaterwissenschaft. Martin Maria Kohtes, who presently lives and works in Berlin and Cologne, studied Theatre Arts at the Freie Universitat Berlin, at Rutgers University in New Jersey, and at the Universite de la Sorbonne Nouvelle in Paris. His study of Guerilla Theater: Theorie und Praxis des amerikanischen Strassentheaters was published by Gunter Narr Verlag, Tubingen, in 1990.

5 citations


Journal ArticleDOI
TL;DR: Friesner et al. as discussed by the authors presented a review of plays by C. P. Taylor at the 1992 Edinburgh Festival, which marked a welcome revival of interest in the work of this prolific Scottish playwright, who had also put down roots in the North-East.
Abstract: The retrospective season of plays by C. P. Taylor at the 1992 Edinburgh Festival marked a welcome revival of interest in the work of this prolific Scottish playwright, who had also put down roots in the North-East. Taylor, who was born in 1929 and died in 1981 still in his early fifties, was a committed socialist who wrote sophisticated working-class plays for working-class people – and this not only made much of what he wrote unacceptable in the West End, but also, for different reasons explored in this article, unsympathetic to such venues as the Royal Court. Thus, while the range of his work reflected certain trends in British post-war theatre – the drive for regional and community theatre, dissatisfaction with bourgeois naturalistic styles, and the growth of the fringe – in other respects Taylor was untypical as a left-wing writer. His work deserves the reappraisal here attempted in part because of previous critical neglect, and in part because the reasons for that neglect themselves merit attention for what they reveal about critical attitudes. The author, Susan Friesner, teaches in the Drama Department at St. Mary's College, Strawberry Hill.

4 citations



Journal ArticleDOI
TL;DR: Lepage, the innovative French-Canadian director whose production of A Midsummer Night's Dream last year joined the repertoire of the National Theatre, developed his working methods out of the resource-based technique of improvisation and creation devised by Anna and Lawrence Halprin at the San Francisco Dance Workshop.
Abstract: Robert Lepage, the innovative French-Canadian director whose production of A Midsummer Night's Dream last year joined the repertoire of the National Theatre, developed his working methods out of the resource-based technique of improvisation and creation devised by Anna and Lawrence Halprin at the San Francisco Dance Workshop. His devised shows, widely acclaimed for their arresting visual imagery, include The Dragons' Trilogy, Vinci, Tectonic Plates, and Opium and Needles. Here he discusses in interview his ideas on interculturalism and how these influence his approach to Shakespeare. He was interviewed at the National Theatre in London by Christie Carson, a doctoral student at the University of Glasgow, who is working on a dissertation which compares the approach taken to intercultural projects by the theatre communities of Scotland and Canada. A graduate of Queen's University, Kingston, and the University of Toronto, Christie Carson has also recently been a contributor to a commemorative publication analyzing the work performed as part of the C. P. Taylor retrospective at the 1992 Edinburgh Festival.

4 citations


Journal ArticleDOI
TL;DR: In this paper, the reception of Wertenbaker's The Love of the Nightingale and Our Country's Good as case studies is compared to the response to the first production of the latter play at the Royal Court.
Abstract: This paper explores some of the many factors which affect the way in which the critical response to a production is made manifest. Using the reception of Timberlake Wertenbaker's The Love of the Nightingale and Our Country's Good as case studies, Susan Carlson contrasts the enthusiastic response to the first production of the latter play at the Royal Court, where its supposed celebration of the redemptive effects of theatricality were widely acclaimed, with the subjection of the former to the ‘atavistic guilts of male theatre reviewers’. Examining the reception of later productions – and even the West End transfer – of Our Country's Good, she proceeds to show how different theatres, companies, and senses of cultural, sexual, and national identity shaped ever-changing attitudes towards what was presumed to be the same play. Susan Carlson, whose article ‘Comic Collisions: Convention, Rage, and Order’ appeared in NTQ12 (November 1987), is Professor of English at lowa State University, and the author of Women of Grace: James's Plays and the Comedy of Manners (1985) and Women and Comedy: Rewriting the British Theatrical Tradition (1991). She is now working on issues of performance and collaboration in contemporary theatre, and writing about the work of the Omaha Magic Theatre and the playwriting of Karim Alrawi.

4 citations


Journal ArticleDOI
TL;DR: Newham as mentioned in this paper demonstrates that despite Hart's undoubted importance in the application of his methods of vocal self-discovery to performance, those methods were firmly rooted in aspects of Freud's theory of abreaction and Jung's belief in the multi-aspected or "polyvalent personality".
Abstract: Following the departure of the Roy Hart Theatre for France in 1974, and the death of Hart in a car accident shortly afterwards, his pioneering work in exploring the theatrical potential of the human voice has tended to be neglected in the English-speaking world. In the following article, Paul Newham demonstrates that, despite Hart's undoubted importance in the application of his methods of vocal self-discovery to performance, those methods were firmly rooted not only in aspects of Freud's theory of abreaction and Jung's belief in the multi-aspected or ‘polyvalent personality’, but more specifically in the practical therapeutic work on the human voice conducted by Alfred Wolfsohn, first in Germany before the war, then in Britain from Wolfsohn's exile in 1938 until his death in 1962. The author, Paul Newham, is founder and director of the International Association for Voice Movement Therapy in London, and has worked therapeutically with a wide range of clients, including performing artists. His book The Singing Cure: an Introduction to Voice Movement Therapy, will be published by Random House in March.

Journal ArticleDOI
TL;DR: In this paper, Suresh Awasthi, former chairman of the National School of Drama in Delhi, analyzes the misconceptions which, in his view, fatally flawed the performance of King Lear by a Kathakali company.
Abstract: The idea of merging western and Indian performing traditions through the performance of King Lear by a Kathakali company promised to be a viable experiment in intercultural practice – yet it proved entirely alien to Indian audiences initiated in Kathakali, and baffling when brought before the cosmopolitan throngs of the Edinburgh Festival. Here, Suresh Awasthi, former chairman of the National School of Drama in Delhi, analyzes the misconceptions which, in his view, fatally flawed the production – setting it within the context of its parent performance tradition, which permits development and change within a framework of basic thematic stability, but is unable to appropriate new texts. When, as in this case, the attempt is made, what results is a mistranslation of performance codes between two cultures. In the course of his argument, Suresh Awasthi provides a useful summary and analysis of traditional Kathakali conventions, and in conclusion describes some productions from the ‘classical avant-garde’ which have successfully explored an intercultural approach without detriment to either of the traditions involved.

Journal ArticleDOI
TL;DR: The second Divina Conference on women's roles in the theatre as mentioned in this paper was held in 1991, with the focus on the role of women in the production of Shakespeare's "Othello".
Abstract: An earlier version of this paper was written by Harriet Walter in December 1991 for the second Divina Conference in Torino, in response to an invitation to speak from the actress's point of view about playing Shakespeare's women. In the event, she ranged much more widely across the typology of women's roles in the theatre, and the actress's response to their challenges – and limitations. The paper has since been delivered, in roughly the present form at the University of Cambridge Graduate Drama Seminar in February 1992, and in March 1992 was read in extract and discussed on a BBC Radio programme in the Art Works Series for the Open University. Opposite, Lizbeth Goodman sets the paper in the context of Harriet Walter's theatrical career.


Journal ArticleDOI
TL;DR: Castagno as discussed by the authors examined the role of monologue in contemporary American playwrights and concluded that monologue is actually moving in various and often complex ways back towards a kind of dialogism.
Abstract: Playwrights, directors, and theatre teachers interested in understanding the theatrical possibilities and functions of monologue soon discover that critical analysis in this area is limited alike in extent and depth. In the following analysis of contemporary dramatic monologue, Paul C. Castagno therefore begins by exploring its more expected or traditional uses, and proceeds to examine its present expanded function with particular reference to the plays of two contemporary American playwrights, Len Jenkin and Mac Wellman – both multiple Obie Award-winning writers, whose dramaturgic techniques have been highly influential yet who remain largely overlooked in the critical arena. He concludes that monologue in the new dramaturgy is actually moving in various and often complex ways back towards a kind of dialogism. Paul C. Castagno, who is himself a practising playwright, is director and dramaturg of the New Playwrights' Program at the University of Alabama, where he has developed a number of new playscripts for award-winning productions. He has published articles in the Journal of Dramatic Theory and Criticism, Text and Presentation, Theatre History Studies, and Theatre Topics, among others, and will shortly be taking on the editorship of the journal Theatre Symposium. His study The Early Commedia dell'Arte, 1550–1621: the Mannerist Context is due for publication by Peter Lang in 1993, and he is is currently preparing a playwriting text that explores elements of the new dramaturgy.


Journal ArticleDOI
TL;DR: Balme as mentioned in this paper describes the progress and realization of the Faust project and how these became enmeshed both in the politics of Strehler's relations with the city of Milan, and with his own identification, as actor of Faust as well as director of the project, with the role of the hubristic artist.
Abstract: In the ten years between 1982, when Giorgio Strehler announced his intention to stage both parts of Goethe's Faust over six evenings, and the eventual two-evening performance amidst a ‘Faust Festival’ in 1992, the Faust project underwent a series of modifications and manifestations, in parallel with the struggle to create the Teatro Grande in Milan as a new house for the Piccolo. The progress and realization of the project are here charted by Christopher Balme, who not only describes the work processes involved, but how these became enmeshed both in the politics of Strehler's relations with the city of Milan, and with his own identification, as actor of Faust as well as director of the project, with the role of the hubristic artist, in quest of a climax to a controversial career. Christopher Balme is a lecturer in theatre studies at the University of Munich's Instituttur Theaterwissenschaft. He has published on modern German theatre, theatre theory, and post-colonial drama and theatre. He has previously held posts at the University of Wurzburg, and was Alexander von Humboldt Research Fellow in Theatre Studies at Munich University. He has also been a Visiting Lecturer at the Department of Theatre and Film at Victoria University in New Zealand.

Journal ArticleDOI
TL;DR: The problems confronted by most women's theatre in reaching its own constituency and, when desired, gaining a wider hearing have been exacerbated in Spain by the long period of emergence from the Franco dictatorship, with its legacy of oppression.
Abstract: The problems confronted by most women's theatre in reaching its own constituency and, when desired, gaining a wider hearing have been exacerbated in Spain by the long period of emergence from the Franco dictatorship, with its legacy of oppression. In this article, Maria–Jose Rague offers an overview of the subject, outlining the historical context and exploring the work of women playwrights, then looking in particular at women's theatre groups based in Barcelona, at whose university she teaches theatre history. Maria–Jose Rague is also a theatre critic and a playwright, having published Clytemnestra and Crits de gavina in Catalan and Gaviotas, lagartijas y mariposa in Spanish. Among her research she has published, in Catalan, The Feminine Characters of Greek Tragedy in Twentieth-Century Catalan Theatre (1990), and, in Spanish, The Feminine Characters of Greek Tragedy in Twentieth-Century Galician Theatre (1991). Her Themes of Greek Tragedy in Spanish Contemporary Theatre is also in print. She is currently completing a book about women and theatre in contemporary Spain, and beginning work on a study of African ritual theatre. Marias-Jose Rague was born in Barcelona in 1941, and has always lived in her home town except between 1968 and 1970, when she lived and studied in Berkeley.


Journal ArticleDOI
TL;DR: In this article, the authors compare the practice of EMMA with its stated intentions, and look in detail at one of its self-created plays, The Poacher, as an example of "performative contradiction", in this case, the making of a subversive political statement within the ostensibly safe ambience of the rural nostalgia industry.
Abstract: EMMA was one of the many small-scale touring groups which flourished as part of the community theatre movement of the 1970s. That it died within a year of the Thatcher decade was due, ironically, not to direct political intervention but to a financial crisis within its funding body, East Midlands Arts, brought on by its attempt to centralize community projects and render them safely retrospective. Here, Baz Kershaw compares the practice of EMMA with its stated intentions, and looks in detail at one of its self-created plays, The Poacher, as an example of ‘performative contradiction’ – in this case, the making of a subversive political statement within the ostensibly safe ambience of the rural nostalgia industry. Baz Kershaw, who lectures in Theatre Studies at Lancaster University, wrote for the original Theatre Quarterly on the rural community arts group Medium Fair. He has also contributed to Performance and Theatre Papers, and was co-author with Tony Coult of a study of Welfare State, Engineers of the Imagination. His most recent work is The Politics of Performance: Radical Theatre as Cultural Intervention (Routledge, 1992).


Journal ArticleDOI
TL;DR: In this article, Braun provides the first detailed account in English of what happened to Meyerhold and his wife, the actress Zinaida Raikh, between the liquidation of his theatre in January 1938 and his own liquidation on 2 February 1940.
Abstract: The process of rehabilitating the reputation of the great Soviet director Vsevolod Meyerhold began soon after Krushchev's repudiation of Stalinism in 1955. However, it was only with the recent opening of the KGB files on ‘Case No. 537’ that the mystery surrounding the circumstances of his trial and presumed execution was finally resolved. The full story, which combines the horrific torture of an old, sick man with the petty niceties of bureaucratic form-filling, has been gradually unfolding in Russian-language journals over the past three years: and here Edward Braun provides the first detailed account in English of what happened to Meyerhold – and to his wife, the actress Zinaida Raikh – between the liquidation of his theatre in January 1938 and his own liquidation on 2 February 1940. Edward Braun, Professor of Drama in the University of Bristol, edited the pioneering English-language selection from Meyerhold's writings, Meyerhold on Theatre, in 1969, and in 1979 published his major critical assessment, The Theatre of Meyerhold, now in process of revision to incorporate the new material released in recent years. He also contributes to this issue of NTQ a report on the opening of the new Meyerhold Centre in Moscow.

Journal ArticleDOI
TL;DR: Goodman as mentioned in this paper provides a context for the discussion of what she calls "theatres of choice" - plays, feminist or otherwise, which deal with the issue of reproductive rights, now being actively challenged in the United States and under threat elsewhere.
Abstract: By way of introduction to the interview which follows with Joan Lipkin, director and playwright of That Uppity Theatre in St Louis, Missouri, Lizbeth Goodman here provides a context for the discussion of what she calls ‘theatres of choice’ – plays, feminist or otherwise, which deal with the issue of reproductive rights, now being actively challenged in the United States and under threat elsewhere. She looks at the history of legislative change and reaction in the United States, and in particular at the Supreme Court decision in the ‘Webster case’, which represented a victory for the neo-conservative movement. Among theatrical responses to this were Lipkin's ‘pro-choice musical comedy’, He's Having Her Baby , in which gender role-reversal and comic stereotypes were employed in an attempt to reach audiences in St Louis – the city at the centre of the Webster controversy. Lizbeth Goodman, who lectures in literature for the Open University, has published a sequence of feminist theatre interviews in New Theatre Quarterly , and her ‘Feminst Theatre in Britain: a Survey and a Prospect’ appeared in NTQ33 (February 1993). She is the author of Contemporary Feminist Theatres (Routledge, 1993).


Journal ArticleDOI
TL;DR: The Brecon International School of Theatre Anthropology (ISTA) Workshop on Fictive Bodies, Dilated Minds, Hidden Dances as discussed by the authors explores the relation between bios and logos.
Abstract: ‘Theatre’, Eugenio Barba has said, ‘is a possibility of shaping revolt’. Barba touched upon this belief in NTQ16 (1988), and he professed it again with considerable passion at the conclusion of the seventh public session of the International School of Theatre Anthropology (ISTA) in April 1992. Directed by Barba and hosted by the Centre for Performance Research (CPR), the ‘Brecon ISTA’ was held in two parts – Working on Performances East and West, a practical exploration at Christ College, Brecon, from 4 to 10 April, being followed by a conference on 10 and 11 April at Chapter Arts Centre, Cardiff, on Fictive Bodies, Dilated Minds, Hidden Dances. In the following exploration of the particular possibilities which theatre anthropology creates for revolt, Nigel Stewart, Lecturer in Theatre Studies at Lancaster University, considers Barba's direction of work in progress at the Brecon ISTA in terms of Derrida's and Kristeva's theories of the sign. Integral to this is an analysis of the relation between bios and logos – the ‘pre-expressive’ work of the body and the meanings which that work can produce – which is relevant to body-based performance theory and practice in general.


Journal ArticleDOI
TL;DR: Kott, who has probably had greater influence over the living theatre than any other critic of his generation, is closer kin to the director in his acceptance that any written judgement of a play also stands open to redefinition as discussed by the authors.
Abstract: Whereas the director of a play in performance never ventures more than a provisional interpretation, content with its truth at a particular moment in time, literary critics have until relatively recently presented their judgements as definitive. Jan Kott, who has probably had greater influence over the living theatre than any other critic of his generation, is closer kin to the director in his acceptance that any written judgement of a play also stands open to redefinition. Thus, his first view of A Midsummer Night's Dream, offered in his seminal Shakespeare Our Contemporary in 1965, was reconsidered some fifteen years later in the title essay of The Bottom Translation. Now, in a third major essay on the play, Kott addresses the issue of ‘translation’ in relation to the practicalities of the Elizabethan theatre, and the likelihood that the mechanicals, doubling as the fairies, were played by boys brought in for the wedding celebration where it is thought to have been first performed. Jan Kott, who has been an advisory editor successively of Theatre Quarterly and New Theatre Quarterly since 1971, has most recently published The Gender of Rosalind and The Memory of the Body: Essays on the Theatre and Death (Northwestern University Press, 1992). Next year NTQ plans to celebrate his eightieth birthday in a special issue, NTQ40, for which appropriate contributions are invited.

Journal ArticleDOI
TL;DR: Deborah Levy as discussed by the authors is a playwright, poet, and novelist whose theatre work is informed by a concern to combine visual imagery, music, and text, and she is currently working on an adaptation of Angela Carter's Nights at the Circus.
Abstract: Deborah Levy is a playwright, poet, and novelist, whose theatre work is informed by a concern to combine visual imagery, music, and text. After working with visual artists and sculptors, and performing her poetry in pubs and galleries and on the cabaret circuit, she was commissioned by the Women's Theatre Group to write Pax. This was followed by Clam, three more plays for the fringe, and then by Heresies for the RSC. She is currently working on an adaptation of Angela Carter's Nights at the Circus. A collection of Deborah Levy's poetry, An Amorous Discourse in the Suburbs of Hell, and a novel, Beautiful Mutants, have both been published by Jonathan Cape. She has also worked as a writer and director with the Magdalena Project, for whom she directed a devised theatre piece entitled The B File, based on her own short story ‘Swallowing Geography’. This was performed in October 1991 in the theatre of Chapter Arts Centre, Cardiff, where it was well received by both critics and audience, and has since been staged for the European Arts Festival at Chapter, and at the Old Museum Arts Centre, Belfast. It was in Cardiff that Irini Charitou, who acted in both productions of The B File, talked to Deborah Levy about her concerns and interests as a feminist playwright who has chosen postmodernism as a means of articulating her cultural position. Irini Charitou, who complements the interview with a brief introduction to Pax, Clam, and Heresies, is presently researching towards an MPhil on contemporary British and Greek women's theatre at the University of Lancaster.


Journal ArticleDOI
TL;DR: In this paper, a discussion piece for NTQ 28 (1991), Graham Ley raised questions about the self-determination of the avant-garde, drawing on analogies from dance and design to explore the problem of the post-modern in the theatre.
Abstract: In his discussion-piece for NTQ 28 (1991), Graham Ley raised questions about the self-determination of the avant-garde, drawing on analogies from dance and design to explore the problem of the post-modern in the theatre. He also outlined a critique of what he called an ‘alternative establishment in theatrical endeavour’: here, he extends that critique into an analysis of the techniques of persuasion to be found in one of the most influential texts in post-war theatrical theory, Peter Brook's The Empty Space, arguing for an enhanced attention to be given to the language and textuality of theory. Graham Ley is a writer and researcher who has taught in the Universities of London and Auckland. As Australian Studies Fellow in Theatre at the University of New South Wales in 1984, he compiled jointly with Peter Fitzpatrick of Monash University the survey of new developments in Australian theatre published in NTQ5 (1986). Among his numerous publications on ancient performance, A Short Introduction to the Ancient Greek Theater appeared from the University of Chicago Press in 1991. He is currently working on a book on theatrical theory.