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Does the Catholic Church Have a Mission “with” Jews or “to” Jews?

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The authors reviewed and assessed the various theological perspectives with regard to the mission of the Catholic Church in relationship to the Jewish people, and concluded that "many scholars have interpreted the church's mission as one "with" Jews in furthering the Reign of God".
Abstract
Over the course of developments since Vatican II, Catholics scholars engaged in dialogue with Jews have interpreted the church's mission as one "with" Jews in furthering the Reign of God. Yet it is evident that others advocate a mission "to" Jews, that is, seek to convert Jews. This essay reviews and assesses the various theological perspectives with regard to the mission of the Catholic Church in relationship to the Jewish people.

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DissertationDOI

Remembering the Past, Living the Present, Shaping the Future: Catholic-Jewish Dialogue in Australia

TL;DR: The authors argue that the Receptive ecumenism has the ability to enhance existing Jewish-Catholic relations and to provide systematic and improved dialogue opportunities in the future as a result of reflecting on the past, the present and the possible future of Australian Catholic-Jewish dialogue, they are better positioned to suggest options for more positive, productive dialogue for the future.
Journal ArticleDOI

Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships. Response from the Two American Editors - I

TL;DR: In this paper, the historical, biblical, christological, trinitarian, and ecclesiological dimensions of soteriology in Jewish-Christian relations are explored, together with the relationship between the two groups.
Journal ArticleDOI

The Desirability of Jewish Conversion to Christianity in Contemporary Catholic Thought

Adam Gregerman
- 01 Dec 2018 - 
TL;DR: The authors argue that the authors of the December 2015 Vatican statement "The Gifts and the Calling of God are irrevocable" both present the Jewish Old Covenant as a good covenant (rejecting traditional Christian supersessionism) and nonetheless view Jews' conversion to the better Christian New Covenant as desirable.
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