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Meister Eckhart's Christ and Medieval Biblical Exegesis

Duane Williams
- Vol. 24, Iss: 2, pp 161-179
TLDR
This paper explored how Meister Eckhart's understanding of Christ is necessarily connected to his approach to biblical exegesis, so much so that it is argued that the two cannot be separated.
Abstract
This article explores how Meister Eckhart's understanding of Christ is necessarily connected to his approach to biblical exegesis. So much so that it is argued that the two cannot be separated. The article begins by broadly outlining modern historical and literal approaches to biblical exegesis shared by both faith-based and rational accounts of Christianity. I then discuss why Eckhart's hermeneutics differ radically from these modern interpretations, before elucidating the nature and scope of his spiritual interpretation of scripture. Developing this further I demonstrate how, for Eckhart, Christ is found in and through the spiritual sense of scripture, so that the scriptures are not merely about Christ but are the source in which to find him as him. The significance and implications of this are then examined and Eckhart's interpretation of Christ established.

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References
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Book

The genealogy of morals

TL;DR: In this paper, the authors describe the attitude of philosophers towards the world, their enmity to life, their disbelief in the senses, which has been maintained up to the most recent time, and has almost come to be.
Book

An Etymological Dictionary of the English Language

TL;DR: A detailed reference to the definitions, history and etymology of frequently-used primary words is provided.
Book

Divine Discourse: Philosophical Reflections on the Claim that God Speaks

TL;DR: In this paper, Wolterstorff argues that at least some of us are entitled to believe that God has spoken and develops an innovative theory of double-hermeneutics along the way opposing the current near-consensus led by Ricoeur and Derrida that there is something wrong-headed about interpreting a text to find out what its author said.