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More on 'Aναμνησις in the Meno
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This article argued that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Meno 81c5-d1 and Republic 10 614d3-615a5.Abstract:
John Glucker, "A Platonic Cento in Cicero", Phronesis 44 (1999) 30-44, argues that the account of the mind's experiences at Cicero, De divinatione 1.115 derives from an unknown Platonist's combination of Plato, Meno 81c5-d1 and Republic 10 614d3-615a5. G.'s connection of what is said by Cicero with these two passages of Plato is persuasive; but in concentrating on the surface references to souls' memory of their experiences in previous lives the Ciceronian account fails to do justice to the underlying significance of both passages. It is also questionable whether an unknown Platonist needs to be invoked as a source; the interpretation of the two Platonic passages could be Cicero's own.read more
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Tribute to bob sharples
TL;DR: Sharples as mentioned in this paper became one of the world's leading experts on the school of Aristotle and the leading scholar in the English-speaking world on Aristotle's greatest interpreter and defender, Alexander of Aphrodisias.