Journal ArticleDOI
Protestant Theology in the Nineteenth Century: Its Background and History. By Karl Barth. Pp. 669. London: S.C.M. Press, 1972. £5.50
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This article is published in The Journal of Theological Studies.The article was published on 1974-01-01. It has received 8 citations till now. The article focuses on the topics: Protestantism.read more
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"Revolution in Religious Language": The Relevance of Julia Kristeva's Theory of 'Signifiance' for Theology
Abstract: This dissertation applies Julia Kristeva’ theory of revolution in the practice of signifiance to religious discourse. In particular, it argues that the salient features of signifiance are present and active in religious speech acts as well as poetic language, the subject of Kristeva’s doctoral thesis Revolution in Poetic Language. Signifiance describes the process in which meaning is produced in linguistic utterance, and its intentional practice is subversive not only in terms of language but culture in general.
Dissertation
Disruptive presence: the ontology, theology and ethics of reading the Bible as scripture in Karl Barth’s theological exegesis
Abstract: ......................................................................................................................................... ii Lay Summary ................................................................................................................................ iii Abbreviations ................................................................................................................................ vii Acknowledgements ...................................................................................................................... viii CHAPTER I: INTRODUCTION ................................................................................... 1 CHAPTER II: PERSPECTIVES ON KARL BARTH’S HERMENEUTIC AND EXEGESIS ......................................................................................................................... 11 1. A Survey of Approaches to Karl Barth’s Hermeneutics ..................................................... 11 1.1. The non-hermeneutical proposals ..................................................................................... 12 1.2. The hermeneutical-oriented proposals .............................................................................. 14 1.3. The exegetical-oriented proposals ..................................................................................... 19 1.4. The genetic-theological proposals ..................................................................................... 24 1.5. The theological-historical proposals ................................................................................. 30 1.6. Conclusion: a dogmatic approach ..................................................................................... 35 2. Defining the task of theological interpretation of Scripture ............................................... 37 3. Defining ontology, theology and ethics ................................................................................ 41 CHAPTER III: KARL BARTH’S HERMENEUTICS AND EXEGESIS IN THE EARLY PERIOD ................................................................................................... 46 1. Barth’s exegesis and hermeneutics in the Epistle to the Romans ....................................... 50 1.1. The first step: historical exegesis ...................................................................................... 51 1.2. The second step: an attempt at understanding ................................................................... 57 1.3. Conclusion: Barth’s theological exegesis in the Epistle to the Romans ............................ 68 2. Barth’s Exegesis in other Commentaries ............................................................................ 69 2.1. The Resurrection of the Dead............................................................................................ 69
Dissertation
Ordinary christology: a qualitative study and theological appraisal
TL;DR: In this paper, the authors identify and critically analyse the ordinary christologies of a group of thirty regular Anglican churchgoers, who have received no formal theological education, of who Jesus was/is (Christology) and what he did/does (soteriology).
References
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"Revolution in Religious Language": The Relevance of Julia Kristeva's Theory of 'Signifiance' for Theology
Abstract: This dissertation applies Julia Kristeva’ theory of revolution in the practice of signifiance to religious discourse. In particular, it argues that the salient features of signifiance are present and active in religious speech acts as well as poetic language, the subject of Kristeva’s doctoral thesis Revolution in Poetic Language. Signifiance describes the process in which meaning is produced in linguistic utterance, and its intentional practice is subversive not only in terms of language but culture in general.
Dissertation
Disruptive presence: the ontology, theology and ethics of reading the Bible as scripture in Karl Barth’s theological exegesis
Abstract: ......................................................................................................................................... ii Lay Summary ................................................................................................................................ iii Abbreviations ................................................................................................................................ vii Acknowledgements ...................................................................................................................... viii CHAPTER I: INTRODUCTION ................................................................................... 1 CHAPTER II: PERSPECTIVES ON KARL BARTH’S HERMENEUTIC AND EXEGESIS ......................................................................................................................... 11 1. A Survey of Approaches to Karl Barth’s Hermeneutics ..................................................... 11 1.1. The non-hermeneutical proposals ..................................................................................... 12 1.2. The hermeneutical-oriented proposals .............................................................................. 14 1.3. The exegetical-oriented proposals ..................................................................................... 19 1.4. The genetic-theological proposals ..................................................................................... 24 1.5. The theological-historical proposals ................................................................................. 30 1.6. Conclusion: a dogmatic approach ..................................................................................... 35 2. Defining the task of theological interpretation of Scripture ............................................... 37 3. Defining ontology, theology and ethics ................................................................................ 41 CHAPTER III: KARL BARTH’S HERMENEUTICS AND EXEGESIS IN THE EARLY PERIOD ................................................................................................... 46 1. Barth’s exegesis and hermeneutics in the Epistle to the Romans ....................................... 50 1.1. The first step: historical exegesis ...................................................................................... 51 1.2. The second step: an attempt at understanding ................................................................... 57 1.3. Conclusion: Barth’s theological exegesis in the Epistle to the Romans ............................ 68 2. Barth’s Exegesis in other Commentaries ............................................................................ 69 2.1. The Resurrection of the Dead............................................................................................ 69
Dissertation
Ordinary christology: a qualitative study and theological appraisal
TL;DR: In this paper, the authors identify and critically analyse the ordinary christologies of a group of thirty regular Anglican churchgoers, who have received no formal theological education, of who Jesus was/is (Christology) and what he did/does (soteriology).