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Book ChapterDOI

Reconciling the Opposites: Equal but Subordinate

Asma M. Abdel Halim
- pp 203-213
TLDR
The Paradise I am promised after life if I behave well is not the Paradise I was promised in the first place as discussed by the authors, and it is not designed to make women happy either.
Abstract
I decided to take a look at the Paradise I am promised after life if I behave well. I advise you to do the same if you are a Parsi, a Catholic, a Protestant, a Jew, or … you’re in for a big surprise! Parsi, Catholic, Protestant, Jewish and Moslem paradises are not designed to make women happy! So what are they designed for? Between you and me, we had better organize ourselves to sort this out before we die. Who wants to be faced with problems just when you decide to have a long, peaceful sleep?

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Book

Bibliography on Islam in contemporary Sub-Saharan Africa

TL;DR: A bibliography on Islam in contemporary Sub-Saharan Africa has been prepared as part of the African Studies Centre/Centre d'Etude d'Afrique Noire project entitled "Islam, the Disengagement of the State, and Globalization in Sub -Saharan Africa" that was funded by the Netherlands Ministry of Foreign Affairs as mentioned in this paper.
Dissertation

Achieving cross-cultural understanding

TL;DR: This paper argued that cross-cultural understanding and dialogue can be reached only through complex recognition of the situated position from which the self and the other speak, using the insights of Gadamer's hermeneutic position and the feminist "world travelling" approach.
Journal ArticleDOI

Sexuality and human rights

TL;DR: A wide range of groups engaged in a number of often-overlapping movements (such as women's health, human rights, anti-violence, and reproductive rights) have actively initiated and participated in a process of trying to better understand sexuality in the context of human rights as mentioned in this paper.
Journal ArticleDOI

The Study of Women in Islam and the West: A Select Bibliography

Yvonne Haddad
- 01 Jan 2005 - 
TL;DR: In this article, the authors explore the topics that Muslim women in the West reflected on and researched as they joined the institutions of higher learning and began to have an input in the creation of knowledge.