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Journal ArticleDOI

Retreating State? Political Economy of Welfare Regime Change in Turkey

Mine Eder
- 01 Jan 2010 - 
- Vol. 2, Iss: 2, pp 152-184
TLDR
In this article, the authors evaluated the changing role of the state in welfare provision in Turkey and found that strong family ties coupled with indirect and informal channels of welfare (ranging from agricultural subsidies to informal housing) have compensated for the welfare vacuum.
Abstract
Informed by the debates on the transformation of welfare states in advanced industrial economies, this article evaluates the changing role of the state in welfare provision in Turkey. Turkey's welfare state has long been limited and inegalitarian. Strong family ties coupled with indirect and informal channels of welfare (ranging from agricultural subsidies to informal housing—both costly but politically expedient) have compensated for the welfare vacuum. At first glance, Turkey's welfare reform that emerged from the 2000-2001 fiscal crisis appears like a classic case of moving towards a minimalist, 'neoliberal' welfare regime—with increasingly privatized health care and private social insurance. The state retreats via the subcontracting of welfare provision to private actors, growing involvement of charity organizations, and increasing public-private cooperation in education, health, and anti-poverty schemes. Yet, there is also evidence of the expansion of state power. The newly empowered 'General Directorate of Social Assistance and Solidarity (SYDGM)' manages an ever-increasing budget for social assistance, the number of mean-tested health insurance (Green Card) holders explodes, health care expenditures rise substantially, and municipalities become important liaisons for channeling private money and donations for antipoverty purposes. The cumulative effect is an 'institutional welfare-mix' that has actually mutated so as to compensate for the absence of the earlier, politically attractive but fiscally unsustainable welfare conduits. The result has so far been the creation of immense room for political patronage, the expansion of state power, and no significant improvement of welfare governance.

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Journal ArticleDOI

Islamisation of Turkey under the AKP Rule: Empowering Family, Faith and Charity

TL;DR: This paper analyzed the Islamisation of Turkey under the rule of the AKP (Justice and Development Party) since 2002, with a particular focus on the changing environment of social policies and highlighted the growing importance of the family, faith-based voluntary organisations, charities, education, and Islam for AKP rule.
Journal ArticleDOI

The Return to the Family: Welfare, State, and Politics of the Family in Turkey

TL;DR: This article examined the transformation of the Turkish state's social work policy to engage recent debates in anthropology about welfare restructuring and neoliberalism and argued that for poor women and children, the globally influenced transformation in welfare corresponds to the reinforcement of socio-economic vulnerabilities, all of which constrain their already precarious lives.
Journal ArticleDOI

Neoliberalism with a Human Face: Making Sense of the Justice and Development Party's Neoliberal Populism in Turkey

Umut Bozkurt
- 04 Jun 2013 - 
TL;DR: In the case of the Justice and Development Party (JDP) of Turkey, this article found that the majority of its votes from the poorest sections of society were obtained by the big bourgeoisie.
Journal ArticleDOI

Locating the politics of gender: Patriarchy, neo-liberal governance and violence in Turkey

TL;DR: In this paper, the authors demonstrate that the politics of gender in Turkey is intrinsic rather than incidental to a characterization of its ruling ideology, focusing on three central nodes of ideology and practice.
Book

Religious Politics in Turkey : From the Birth of the Republic to the AKP

TL;DR: In this article, Ceren Lord shows how Islamist mobilisation in Turkey has been facilitated from within the state by institutions established during early nation-building, and how the state's principal religious authority, the Presidency of Religious Affairs (Diyanet), competed with other state institutions to pursue Islamisation.