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Soulmaker: The Times of Lewis Hine

Adriana Neagu
- 01 Dec 2016 - 
- Vol. 27, Iss: 1, pp 158-160
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This article is published in American, British and Canadian Studies Journal.The article was published on 2016-12-01 and is currently open access. It has received 1 citations till now. The article focuses on the topics: Literary criticism.

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Reviews 158
DOI: 10.1515/abcsj-2016-0025
Nemerov, Alexander. Soulmaker: The Times of Lewis Hine.
(Princeton and Oxford: Princeton University Press, 2016. £34.95
Hd. 191 pp. ISBN 978-0-691-17017-6)
They say a picture is worth a thousand words. What then is the worth of a
single authentic picture, one destined to illuminate the ‘window of a soul’
from within? In answer to the metaphysical question, art historian
Alexander Nemerov sets off on a revealing journey of craft and
unadulterated emotion, digging deep into the archive of Lewis Hine’s
memorable collection of child labour photographs. It is an assiduous,
arduous task involving painstaking research, meticulous analysis, infinite
care and attention to fine detail. A pioneering figure in documentary
photography. Lewis Wickes Hine (1874-1940) was a committed social
egalitarian thinker, who deeply believed in the power of photography as a
moral and an educational medium, devoting his life to photographing
child labour. Through WWI and the Great Depression, Hine documented
the precarious, inhuman conditions of child labours in textile mills, coal
mines and factories. His pictures that appeared in numerous sociological
publications such as The Survey are impressive work portraits that capture
the very quintessence of exploitative cheap labour. Working to the point
of exhaustion, in often dangerous settings, to ensure optimal light and
angles, Hine took risks and went to great lengths to immortalise steel and
glass labourers, spinners and cotton mills child workers, the anaesthetised
faces of the child workers he portrayed sending a disquieting message
about the dehumanising effect of poverty. Endowed with a unique eye for
rendering vulnerability and mutability, Hine went beyond the factual
representation featuring in photojournalism. Whether what he portrayed
was scenes of the relief work of the American Red Cross, or of the site of
the Empire State Building at the moment of erecting its antenna spire,
Hine went beyond the mere creation of vivid testimonials, eliciting the
powerful story behind the image. A whole universe of anguish and misery
thus opens up to the viewer, who partakes of the experience of the
remarkable encounter between photographer and subject. Commending
the poignant tales constitutive of Hine’s art, Nemerov retraces with
eloquence and religious systematicity Hine’s work as staff photographer

159 Reviews
at the Russell Sage Foundation of New York, and for the National Child
Labour Committee. The author conveys a convincing and insightful sense
of the extraordinary value of Hine’s legacy. Had it not been for Hine’s
dedication and protestant ethic, Nemerov aptly illustrates, memorable
records – forming an integral part of US cultural history – would be lost.
And so would the now iconic image of that poster child Addie Card,
leaning on her spinning frame. Emanating a mix of resignation, stare and
silence, Addie Card was to become a symbol of the stark reality of the
American dream, her portrait appearing on postage stamps, documenting a
mystical moment in time:
But this naturalist detailing is only a baseline in Hine’s photograph. It is
not the kind of time he most wants to show. Factory time is the machinery
that gets the photograph into operation – the power of thrumming
naturalist storytelling (victimized worker, nefarious machinery, endless
hours, pointless labour) – but all of this is only a grease works allowing a
more important time to emerge as a puff of inexplicable steam. Who
knows but that the catatonic dreariness, the loud noise of the spindles, is
even a requirement for the school-less child to be sufficiently instructed in
weariness, sufficiently lost or disoriented, to allow some other and more
mystical time to flitter into the scene. (Nemerov 4-5)
Highly perceptive, Nemerov does a fine job interpreting for the
reader the profoundly mystical quality of Hine’s art, the ineffable in the
gaze of a nameless little girl, a Cinderella ‘once upon a time’. Indeed a
gaze worth a thousand words. It is this naked, “nameless affect” (11)
manifest in “an empty sea of time” (4) that interests Nemerov in his
reading of Hine, photography as the ultimate expression of “the liberation
of the soul” (Spargo qtd. in Nemerov 1) in a timeless time one associates
with artistic immortality. Nemerov combines accurate, minute
descriptions with passionate technical analyses, shedding new, meaningful
light on Hine’s work as an organic, unitary project of historical
significance. While doing justice to the exemplary manner in which Hine
succeeds in portraying social injustice, struggle, illiteracy, inequality,
Nemerov concentrates on the spiritual dimension of Hine’s legacy. And it
is an approach of great merit. For above all, Soulmaker is not about a
genre or mode of photography; nor about a legendary documentarist. It is
a timely reminder of the enduring depth and breadth of visual

American, British and Canadian Studies / 160
representation, one that is particularly telling in the day and age of the
selfie.
Alexander Nemerov is Carl and Marilynn Thoma Provostial Professor in
the Arts and Humanities at Stanford University.
ADRIANA NEAGU,
Babeş-Bolyai University, Cluj-Napoca
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