In this article, I propose a new Latin account of the Trinity, according to which each of the persons of the Trinity is an improper part of the Godhead.

The mereology of Latin Trinitarianism

Soteriological Mereology in the Pāli Discourses, Buddhaghosa, and Huayan Buddhism

The relationship of part to whole is one of the most fundamental there is, yet until now there has been no full-length study of this concept. This book shows that mereology, the formal theory of part and whole, is essential to ontology. Peter Simons surveys and criticizes previous theories, especially the standard extensional view, and proposes a more adequate account which encompasses both temporal and modal considerations in detail. This has far-reaching consequences for our understanding of such classical philosophical concepts as identity, individual, class, substance and accident, matter, form, essence, dependence, and integral whole. It also enables the author to offer new solutions to longstanding problems surrounding these concepts, such as the Ship of Theseus Problem and the issue of mereological essentialism. The author shows by his use of formal techniques that classical philosophical problems are amenable to rigorous treatment, and the book represents a synthesis of issues and methods from the analytical tradition and from the older continental realist tradition of Brentano and the early Husserl. The book is aimed at philosophers, logicians, and linguists.

Parts: A Study in Ontology

Reference and generality

An individual or whole we understand to be whatever is represented in any given discourse by signs belonging to the lowest logical type of which that discourse makes use. What is conceived as an individual and what as a class is thus relative to the discourse within which the conception occurs. One task of applied logic is to determine which entities are to be construed as individuals and which as classes when the purpose is the development of a comprehensive systematic discourse.The concept of an individual and that of a class may be regarded as different devices for distinguishing one segment of the total universe from all that remains. In both cases, the differentiated segment is potentially divisible, and may even be physically discontinuous. The difference in the concepts lies in this: that to conceive a segment as a whole or individual offers no suggestion as to what these subdivisions, if any, must be, whereas to conceive a segment as a class imposes a definite scheme of subdivision—into subclasses and members.The relations of segments of the universe are treated in traditional logistic at two places, first in its theorems concerning the identity and diversity of individuals, and second in its calculus of membership and class-inclusion. But further relations of segments and of classes frequently demand consideration. For example, what is the relation of the class of windows to the class of buildings? No member of either class is a member of the other, nor are any of the segments isolated by the one concept identical with segments isolated by the other. Yet the classes themselves have a very definite relation in that each window is a part of some building. We cannot express this fact in the language of a logistic which lacks a part-whole relation between individuals unless, by making use of some special physical theory, we raise the logical type of each window and each building to the level of a class—say a class of atoms—such that any class of atoms that is a window will be included (class-inclusion) in some class that is a building. Such an unfortunate dependence of logical formulation upon the discovery and adoption of a special physical theory, or even upon the presumption that such a suitable theory could in every case be discovered in the course of time, indicates serious deficiencies in the ordinary logistic. Furthermore, a raising of type like that illustrated above is often precluded in a constructional system by other considerations governing the choice of primitive ideas.

The calculus of individuals and its uses

Although the relationship of part to whole is one of the most fundamental there is, this is the first full-length study of this key concept. Showing that mereology, or the formal theory of part and whole, is essential to ontology, Simons surveys and critiques previous theories--especially the standard extensional view--and proposes a new account that encompasses both temporal and modal considerations. Simons's revised theory not only allows him to offer fresh solutions to long-standing problems, but also has far-reaching consequences for our understanding of a host of classical philosophical concepts.

Parts. A Study in Ontology

1. Introduction 2. Individuality in Classical Physics 3. Quantum Statistics and Non-Individuality 4. Individuality and Non-Individuality in Quantum Mechanics 5. Names, Nomological Objects, and Quasets 6. A Problem for Present Day Mathematics 7. The Mathematics of Non-Individuality 8. Non-Reflexive Quantum Logics 9. The Logic of Quanta

The mereology of Latin Trinitarianism

Citations

Soteriological Mereology in the Pāli Discourses, Buddhaghosa, and Huayan Buddhism

References

Parts: A Study in Ontology

Reference and generality

The calculus of individuals and its uses

Parts. A Study in Ontology

Identity in Physics: A Historical, Philosophical, and Formal Analysis

Related Papers (1)

The Mereology of Marcus Aurelius Antoninus.