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Working Paper No. 68. Nationalism, Urban Poverty and Identity in Maputo, Mozambique.

J. Sumich
TLDR
The authors examines the changing perceptions of Frelimo's nationalist project among members of the middle class in Maputo, Mozambique's capital. But they argue that the selfsame set of nationalist values provide a critique for the failings of the regime as everyday life continually conflicts with the government's message of unity and progress for all and this is causing a loss of support even among the regime's beneficiaries.
Abstract
This paper examines the changing perceptions of Frelimo's nationalist project amongst members of the middle class in Maputo, Mozambique's capital. I argue that nationalism in Mozambique created a system of meaning and new forms of identity that are especially relevant for more privileged urbanites. However, growing urban poverty and inequality has had an effect throughout the social spectrum in Mozambique. The self-same set of nationalist values provides a critique for the failings of the regime as everyday life continually conflicts with the government's message of unity and progress for all and this is causing a loss of support even among the regime's beneficiaries.

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Citations
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Imagined communities: Reflections on the origin and spread of nationalism

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Poverty is not being reduced in mozambique

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References
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Journal ArticleDOI

Imagined communities: Reflections on the origin and spread of nationalism

TL;DR: In this paper, Imagined communities: Reflections on the origin and spread of nationalism are discussed. And the history of European ideas: Vol. 21, No. 5, pp. 721-722.
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TL;DR: Kotkin was the first American in 45 years to be allowed into Magnitogorsk, a city built in response to Stalin's decision to transform the predominantly agricultural nation into a "country of metal" as mentioned in this paper.

Everything Was Forever until It Was No More: The Last Soviet Generation

TL;DR: Yurchak as discussed by the authors argues that the processes of everyday life that reproduced the Soviet system and those that resulted in its continuous internal displacement were mutually constitutive, and argues that this wide array of ironic, unconventional lifestyles was enabled by an entrenched paradox: when authoritative discourse became hypernormalized, its performative dimension grew in importance and its constative dimension became unanchored from concrete core meanings and increasingly open to new interpretations.
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Paris, capital of modernity

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TL;DR: The Myths of Modernity: Balzac's Paris, 1830-1848 as mentioned in this paper, is a collection of modernity as break, including representations and materializations of Paris 1848-1870.