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Showing papers on "Postmodern theatre published in 1986"


Journal ArticleDOI
TL;DR: The authors review the major themes and problematics that have emerged over the last decade in post-modern social theory and propose a set of proposals concerning the future directions social theories and empirical research might take, in light of the postmodern critique.
Abstract: My intentions are to review the major themes and problematics that have emerged over the last decade in postmodern social theory (see Foster 1983; Bernstein 1985; Jameson 1983, 1984a; Huyssen 1984; Jencks 1985; Newman 1985). I will examine the works of two leading French postmodern theorists, Lyotard (1971, 1974, 1984) and Baudrillard (1968, 1970, 1972, 1975, 1981, 1983a, 1983b, 1983c) against the backdrop of the poststructuralist and Critical Theory formulations of Barthes, Lacan, Althusser, Levi-Strauss, Derrida and Habermas. I hope to relate American social theory more closely to postmodern formulations. At the same time it is my desire to make social theory more alive to the current crises that grip the present world economic and cultural structures (Denzin 1986). Because Lyotard and Baudrillard offer explicit and implicit critiques of the Frankfurt School and Habermas, it will be necessary to briefly speak to Habermas's theory of communicative action (1975, 1983) as it applies to the legitimation crisis in post-capitalist societies. I will take up in order the following topics: (1) the current state of American social theory; (2) a brief discussion of the defining characteristics of postmodern theory; (3) an analysis of the major themes in Baudrillard and Lyotard's works; (4) a discussion of the Habermas critique of postmodernism and postmodern theory; (5) a set of proposals concerning the future directions social theory and empirical research might take, in light of the postmodern critique.

121 citations


Journal ArticleDOI
TL;DR: Postmodernism once more-that breach has begun to yawn! I return to it by way of pluralism, which itself has become the irritable condition of postmodern discourse, consuming many pages of both critical and uncritical inquiry as discussed by the authors.
Abstract: Postmodernism once more-that breach has begun to yawn! I return to it by way of pluralism, which itself has become the irritable condition of postmodern discourse, consuming many pages of both critical and uncritical inquiry. Why? Why pluralism now? This question recalls another that Kant raised two centuries ago-"Was heisst Aufkliirung?"-meaning, "Who are we now?" The answer was a signal meditation on historical presence, as Michel Foucault saw.' But to meditate on that topic todayand this is my central claim-is really to inquire "Was heisst Postmodernmismus?" Pluralism in our time finds (if not founds) itself in the social, aesthetic, and intellectual assumptions of postmodernism-finds its ordeal, its rightness, there. I submit, further, that the critical intentions of diverse American pluralists-M. H. Abrams, Wayne Booth, Kenneth Burke, Matei Calinescu, R. S. Crane, Nelson Goodman, Richard McKeon, Stephen Pepper, not to mention countless other artists and thinkers of our moment-engage that overweening query, "What is postmodernism?," engage and even answer it tacitly. In short, like a latter-day M. Jourdain, they have been speaking postmodernism all their lives without knowing it. But what is postmodernism? I can propose no rigorous definition of it, any more than I could define modernism itself. For the term has become a current signal of tendencies in theater, dance, music, art, and architecture; in literature and criticism; in philosophy, psychoanalysis, and historiography; in cybernetic technologies and even in the sciences.

92 citations



Journal ArticleDOI
TL;DR: In this paper, the negative dialectic is used to unblock certain contradictions and shake up some old habits in the classical heritage of modem drama, in order to test their paradoxical meanings and semantic richness.
Abstract: Whoever wishes to evaluate the classical heritage of modem drama is confronted from the beginning with the problem of defining notions which are either deliciously imprecise or archaic. This all too attractive opportunity tempts us to unravel the ambiguities attached to every one of these tenms and to test their paradoxical meanings and semantic richness. For it is only by playing on these words, using the negative dialectic dear to Theodor W. Adorno, that we can unblock certain contradictions and shake up some old habits. Each of these notions recalls its opposite, or at least a corrective or a different point of view that relativizes its meaning.

10 citations


Journal ArticleDOI
01 Jan 1986
TL;DR: Theoretical Foundations of New Black Theatre as mentioned in this paper is an example of such a theatre and the history of theatre in the Black Community, as well as its history in the African American community.
Abstract: * Introduction * The Historical Precedent * Theatre and the Black Community * The Pitfalls of Integration * Creating a Community Theatre * Black Fire * The Theoretical Foundations of New Black Theatre * The Militant Theatre * LeRoijones/Amiri Baraka: An Iconoclastic Theatre * Jones/Baraka: A Revolutionary Theatre * Poems like Fists * Allegory, jazz, and Race Relations * Victims, Traitors, and Rebels * Rituals of Vengeance * Ideologies of Nationalism and Revolution * Model Punishments and Imaginary Games * Revolutionary Theatre and Promethean Consciousness * The Theatre of Experience * Metaphors in the Titles of Plays * Race Relations * The Family and the Community * Heroes and Rituals of the Street * J. F. Gaines and Melvin van Peebles: Humor and Play * Ed Bullins: The Language of the Blues * Edgar White: The Odyssey of the Picaro * Paul Carter Harrison: For a Neo--African Theatre * Theatre and Culture * Conclusion * Notes * Index

10 citations


Book
01 Jan 1986
TL;DR: A comprehensive guide to contemporary British theatre can be found in this paper, which contains entries on playwrights and their plays; on major directors, actors and theatre groups; on alternative theatre,'schools' of dramatic practice, critical idioms and stage history.
Abstract: This original compilation is a comprehensive guide to every aspect of contemporary British theatre. It contains entries on playwrights and their plays; on major directors, actors and theatre groups; on alternative theatre, 'schools' of dramatic practice, critical idioms and stage history. It will be an invaluable source of reference for the student of drama, the critic, the aspiring writer or actor; and a desirable acquisition for the thousands who visit the theatre regularly.

9 citations


Book
01 Jan 1986

6 citations



01 Jan 1986
TL;DR: In this paper, the three major works discussed as examples of some of the new directions being taken outside of Australia, are viewed from different perspectives and different production styles within an overall view of the works accessibility, while "Donnerstag aus Licht" (Stockhausen) highlights the textual and musical Intentions of the composer in generating a non-collaborative work.
Abstract: Initial research in Australia into attitudes of personnel involved in the generation and realization of contemporary Music Theatre/Opera, revealed opinions that the Nineteen Eighties represented a period of consolidation for the genre in the wake of the tremendous advances made since World War II. The author was concerned that this consolidation process was, in fact, harbouring 'backward-looking' attitudes and that new Ideas which would ensure the future existence of the genre were not being explored. Further research was undertaken In England to establish current opinions as to what makes artistically and financially viable Music Theatre/ Opera for audiences of today. This thesis is concerned with Music Theatre/Opera as a multi-faceted art form and in this respect, the three major works discussed as examples of some of the new directions being taken outside of Australia, are viewed from different perspectives. "Akhnaten" (Glass) is discussed In terms of two. different production styles within an overall view of the works accessibility, while "Donnerstag aus Licht" (Stockhausen) highlights the textual and musical Intentions of the composer in generating a non-collaborative work. "The Mask of Orpheus" (B irtw istle ) concentrates on the artistic and financial problems associated with a Twentieth Century 'spectacle'.

3 citations



Journal ArticleDOI
TL;DR: Wesker as discussed by the authors examines the constituent elements of stage dialogue in supposdly "raistic" drama and examines the rigorous if not always conscious process of artistic selection and shaping, in his own practice, by the natur of the originating experence.
Abstract: ‘What makes one sentence into a line of poetry and another sentence dull and lifeless?’ This was one of the questions Arnold Wesker set out to answer from the point-of-view of the practising playwright rather than the critical theorist, when he delivered the following pape; to the biennial conference of the International Association of Theatre Critics in Rome in 1985. He examines the constituent elements of stage dialogue in supposdly ‘raistic’ drama and th rigorous if not always conscious process of artistic selection and shaping diotated, in his own practice, by the natur of the originating experence. He illustrates his argument with extracts from his own works. including his most recently staged play in London, Annie Wobbler – the first in a now-completed cycle of four plays for on woman of which Four Portraits, Yardsal, and Whatever Happened to Betty Lemon? are the other parts. A frequent contributor to the original series of Theatre Quarterly , Arnold Wesker's earliest works, the plays of the ‘Wesker Trilogy’ and The kitchen , were milestones in the creatior of the ‘now British drama’ of the late fifties, and he has continuec to write for the theatre in a wide range of styles – which have been known to disturb the ‘expectations of realism’ of some of the critics he was here addressing…

Journal ArticleDOI
TL;DR: In this article, the authors detect early theatrical evidence of a slow shift towards a questioning of prevailing assumptions and a belief (which today strikes her as enviable) in the power of theatre to effect social change.
Abstract: Even to sympathetic theatrical observers, ‘feminism’ in France at the turn of the century was often regarded as merely incidental to the larger concerns of the ‘social’ drama; and dramatic debate tended to focus on the issue of a woman's assertion of ‘freedom’ versus her presumably ‘natural’ functions as wife and mother. In this article, Elaine Aston illuminates such attitudes, utilizing both the texts of contemporary plays and discussion in journals current at the time. But she also detects early theatrical evidence of a slow shift towards a questioning of prevailing assumptions – and a belief (which today strikes her as enviable) in the power of theatre to effect social change.