萨义德以其独特的双重身份,对西方中心权力话语做了分析,通过对文学作品、演讲演说等文本的解读,将O rie n ta lis m——"东方学",做了三重释义:一门学科、一种思维方式和一种权力话语系统,对东方学权力话语做了系统的批判,同时将东方学放入空间维度对东方学文本做了细致的解读。

萨义德的“Orientalism”释义

In the present paper a research has been done on the essay ‘Can the Subaltern Speak’ by’ Gayatri Chakravorty Spivak’. It has been explained into much simpler language about what the author conveys for better understanding and further references. Also the criticism has been done by various critiques from various sources which is helpful from examination point of view. The paper has been divided into various contexts with an introduction and the conclusions. Also the references has been written that depicts the sources of criticism.

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Can the Subaltern Speak

Bodies That Matter: On the Discursive Limits of “Sex”

Frantz Fanon’s explosive Black Skin, White Masks is a merciless expose of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples, it is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things.  
Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him, while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression), his own experiences granted him a sharp insight into the psychological problems associated with colonial rule.  
Like any good analytical thinker, Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up, and those of his patients. Unflinchingly clear-sighted in doing so, Black Skin White Masks remains a shocking read today.

An Analysis of Frantz Fanon's Black Skin, White Masks

Breaking with the exoticizing cast of public discourse and conventional research, Urban Outcasts takes the reader inside the black ghetto of Chicago and the deindustrializing banlieue of Paris to discover that urban marginality is not everywhere the same. Drawing on a wealth of original field, survey and historical data, Loïc Wacquant shows that the involution of America's urban core after the 1960s is due not to the emergence of an 'underclass', but to the joint withdrawal of market and state fostered by public policies of racial separation and urban abandonment. In European cities, by contrast, the spread of districts of 'exclusion' does not herald the formation of ghettos. It stems from the decomposition of working-class territories under the press of mass unemployment, the casualization of work and the ethnic mixing of populations hitherto segregated, spawning urban formations akin to 'anti-ghettos'.

Urban Outcasts: A comparative sociology of advanced marginality

Please Don't Beat Me, Sir! Shashwati Talukdar and P. Kerim Friedman, dirs. 73 min, Woodstock, NY: Four Nine and a Half Pictures. 2011.

This narrative examines the demotic idiom of political bonds in the world's largest democracy.

India's human democracy

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The wrong kind of freedom? A Review of David Graeber’s The Utopia of Rules: On Technology, Stupidity and the Secret Joys of Bureaucracy (Brooklyn/London: Melville House, 2015, 261 pages)

Egalitarian Fantasy & Politics in the Real World: Review of Democracy as Death by Jason Hickel and of zero Hunger by Aaron Ansell

This special section approaches “politics” from a specifically ethnographic point of view. It does this by privileging ethnographically derived political concepts rather than more familiar preestablished and supposedly universal categories of political analysis. This introduction offers a general theoretical framework for doing this, and establishes a shared language of analysis. It situates current developments in relation to the history of political anthropology and of the broader discipline, and proposes a definition of the domain of political anthropology through an emphasis on politics as collective ethics. It then reflects on the relationship between language and concepts, and the articulation of different “global” hierarchies of value.

Anastasia Piliavsky

Papers

Please Don't Beat Me, Sir! Shashwati Talukdar and P. Kerim Friedman, dirs. 73 min, Woodstock, NY: Four Nine and a Half Pictures. 2011.

India's human democracy

The wrong kind of freedom? A Review of David Graeber’s The Utopia of Rules: On Technology, Stupidity and the Secret Joys of Bureaucracy (Brooklyn/London: Melville House, 2015, 261 pages)

Egalitarian Fantasy & Politics in the Real World: Review of Democracy as Death by Jason Hickel and of zero Hunger by Aaron Ansell

Towards a critical ethnography of political concepts