Part I. Understanding Secularization: 1. The secularization debate 2. Measuring secularization 3. Comparing secularization worldwide Part II. Case Studies of Religion and Politics: 4. The puzzle of secularization in the United States and Western Europe 5. A religious revival in post-communist Europe? 6. Religion and politics in the Muslim world Part III. The Consequences of Secularization: 7. Religion, the Protestant ethic, and moral values 8. Religious organizations and social capital 9. Religious parties and electoral behavior Part IV. Conclusions: 10. Secularization and its consequences 11. Re-examining the theory of existential security 12. Re-examining evidence for the security thesis.

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Sacred and Secular: Religion and Politics Worldwide

Social capital is an instantiated informal norm that promotes co-operation between individuals. In the economic sphere it reduces transaction costs and in the political sphere it promotes the kind of associational life which is necessary for the success of limited government and modern democracy. While it often arises from iterated Prisoner's Dilemma games, it also is a byproduct of religion, tradition, shared historical experience and other types of cultural norms. Thus, while awareness of social capital is often critical for understanding development, it is difficult to generate through public policy.

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Social capital, civil society and development

Benedict Anderson’s deservedly famous thesis about the origins and nature
of modern nationalism turns around the central notion of an “imagined
community.” This category provides him with a matrix out of which one
can apprehend-theoretically and historically-the different variants of nationalist discourse formulated over the last two hundred years. We will refer,
in the brief comments that follow, to three basic dimensions structuring
the fabric of Anderson’s argument: 1) the presuppositions implicit in the
notion of an “imagined” community; 2) the kind of substitutability or solidarity which is required to be a member of such a community; 3) the kind
of relationship that is established between such a community-which is by
definition finite or limited-and its outside. Before that, however, let us
describe the main features of Anderson’s thesis.

On Imagined Communities

Empirical research on the determinants of economic growth typically neglects the influence of religion. To fill this gap, this study uses international survey data on religiosity for a broad panel of countries to investigate the effects of church attendance and religious beliefs on economic growth. To isolate the direction of causation from religiosity to economic performance, the estimation relies on instrumental variables suggested by an analysis in which church attendance and religious beliefs are the dependent variables. The instruments are variables for the presence of state religion and for regulation of the religion market, the composition of religious adherence, and an indicator of religious pluralism. Results show that economic growth responds positively to religious beliefs, notably beliefs in hell and heaven, but negatively to church attendance. That is, growth depends on the extent of believing relative to belonging. These results accord with a model in which religious beliefs influence individual traits that enhance economic performance. The beliefs are an output of the religion sector, and church attendance is an input to this sector. Hence, for given beliefs, higher church attendance signifies more resources used up by the religion sector

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Religion and Economic Growth across Countries

Acts of Faith: Explaining the Human Side of Religion. By Rodney Stark and Roger Finke. Berkeley: University of California Press, 2000. 343 pp. $48.00 (cloth); $18.95 (paper). At a recent American Academy of Religion meeting, after a brilliant paper was presented on God and religious experience, the speaker was asked this question by an academic: "But how can you say these things in our postmodem, anti-enlightenment, pluralistic age?" Acts of Faith secures the thesis that not just talk about, but devout belief in, God is rational, widespread, and shows no sign of abating. For a vast number of well-educated, articulate human beings talk of God is not very difficult at all. Acts of Faith is an important treatment of the sociology of religious belief and should be considered required reading by anyone interested in the social standing and assessment of religion. It overturns the conventions of a great deal of earlier sociological inquiry into religion and stands as a model of clarity and rigor. Rodney Stark and Roger Finke begin by documenting the social and intellectual history of atheism, noting how history, sociology, and psychoanalysis have been employed to exhibit the irrationality of religious belief. They underscore how many of these projects have done little more than presup- pose the credulous nature of religion. There is something darkly humorous about the many techniques employed by "intellectuals" and social scientists to explain why religion persists and even grows amidst "modernity." Stark and Finke's analysis is devastating. From the outset through to the last chapter the writing is crisp and at times quite amusing. Here is a passage from the introduction, lamenting the fact that many sociologists focus their work on fringe religious groups: A coven of nine witches in Lund, Sweden, is far more apt to be the object of a case study than is, say, the Episcopal Church, with more than two million members. Some of this merely reflects that it is rather easier to get one's work published if the details are sufficiently lurid or if the group is previously undocumented. A recitation of Episcopalian theology and excerpts from the Book of Common Prayer will not arouse nearly the interest (prurient or otherwise) than can be generated by tales of blondes upon the altar and sexual contacts with animals (p. 19). Stark and Finke have written a text that abounds in technical case studies, while at the same time giving us a book that is a pleasure to read. The introduction and first three chapters alone are a tour de force. They expose the blatant inadequacy of sociological work that reads religious belief as pathology or flagrant irrationality. They challenge the thesis of impending, virtually inevitable secularization, for instance, in part by refuting the claim that in the distant past almost everyone was religious. …

Acts of Faith: Explaining the Human Side of Religion

Jack Dominian. Marital Breakdown. (London: Darton, Longman & Todd, 1968.) 30s.

The Sociology of Religion: A Case of Status Deprivation?

Public Religions in the Modern World@@@Religion and Globalization

Religions in the Modern World: Traditions and transformations

The argument concerns the contrast between Protestant and Roman Catholics societies with respect to a whole range of public values. It lays stress on the comprehensive nature of Catholic social bonding and the attempt to provide an inclusive environment, together with Catholic parties and unions. Catholic iconography provides an expression of the conscience collective which is more explicit, tactile and ecclesiastical. Protestant iconography leans more on the analogy of society with Israel. Beyond that the Protestant norms pendant on that iconography are less clearly articulated than Catholic norms and tend to be worked out either by drawing on non-Christian systems (e.g. Stoicism) or by purely individual initiative. One consequence is that Protestant action in the social field is inclined to lose the explicit label marking its religious origins, to lack dogmatic coherence and to operate by the creation of moral cultures and transformations of cultural motifs. It is also argued that the massive nature of the Catholic social pressure precipitates an intense conflict with the enlightenment and liberalism, whereas in Protestant cultures liberalism and Protestantism eventually coalesce. A subsection of the argument concerns those conflict situations where rival expressions of the conscience collective clash within a single social entity, as in Northern Ireland, and where Protestant or Catholic enclaves adopt a ghettolike solidarity against a wider more secular social center.

David Martin

Papers

Jack Dominian. Marital Breakdown. (London: Darton, Longman & Todd, 1968.) 30s.

The Sociology of Religion: A Case of Status Deprivation?

Public Religions in the Modern World@@@Religion and Globalization

Religions in the Modern World: Traditions and transformations

Religion and Public Values: A Catholic-Protestant Contrast