Our possessions are a major contributor to and reflection of our identities A variety of evidence is presented supporting this simple and compelling premise Related streams of research are identified and drawn upon in developing this concept and implications are derived for consumer behavior Because the construct of extended self involves consumer behavior rather than buyer behavior, it appears to be a much richer construct than previous formulations positing a relationship between self-concept and consumer brand choice

https://www.jstor.org/stable/pdfplus/2489522.pdf

Possessions and the extended self.

The effects of observed and future changes in climate are spatially and socially differentiated. The impacts of future changes will be felt particularly by resource-dependent communities through a multitude of primary and secondary effects cascading through natural and social systems. Given that the world is increasingly faced with risks of climate change that are at the boundaries of human experience3, there is an urgent need to learn from past and present adaptation strategies to understand both the processes by which adaptation takes place and the limitations of the various agents of change – states, markets, and civil society – in these processes. Societies have inherent capacities to adapt to climate change. In this article, I argue that these capacities are bound up in their ability to act collectively.

/pdf/social-capital-collective-action-and-adaptation-to-climate-5enumecpma.pdf

Social Capital, Collective Action, and Adaptation to Climate Change

Social Vulnerability to Climate Change and Extremes in Coastal Vietnam

The intention of this work is to show that European expansion not only transformed the historical trajectory of non-European societies but also reconstituted the historical accounts of these societies before European intervention. It asserts that anthropology must pay more attention to history.

Europe and the People without History

Land, farming, livelihoods, and poverty: Rethinking the links in the Rural South

Moving beyond the standard emphasis on the Vietnam War and Vietnamese politics and economy, this volume provides a historically grounded examination of the dynamics of contemporary society and state-society relations.

Postwar Vietnam: Dynamics of a Transforming Society

In recent years, most of the economies of Eastern Asia have been absorbed into global capitalism. Capitalism has transformed these economies, but the process has not been one-way. The cultures of Eastern Asia have in turn shaped how capitalism organizes labor, capital, and markets in ways that could not have been anticipated even ten years ago. On the basis of rich empirical analyses of East and Southeast Asia, and with theoretical insights from different approaches in the social sciences, "Culture and Economy" addresses these issues in both macroscopic and microscopic terms. Specific topics discussed range from the use and reinvention of Confucian and Islamic legacies in South Korea and Malaysia to promote a particular vision of the economy, to the role of family- and network-structured firms and the reliance on trust-based personal networks in Southeast Asia, to the cultures of labor and management in Chinese village enterprises and Vietnamese ceramics firms, as well as in South Korean export processing zones and the current Chinese labor market. These careful case studies suggest that it is inevitable that Eastern Asia will shape, even remake, capitalism into a system of production and consumption beyond its original definition. Timothy Brook is Professor of History, Stanford University. Hy V. Luong is Professor of Anthropology, University of Toronto.

Culture and economy : the shaping of capitalism in Eastern Asia

In the literature on the process of socioeconomic transformation, a major debate centers on the questions of how and how much indigenous traditions, including kinship structures, are transformed by the larger political economic framework (Sahlins 1985, Hobsbawm 1983, Wolf 1982). Marxist theoretical analyses tend to emphasize the eventual demise of gender inequality and male-oriented (patrilineal, patrilocal, and patriarchical) kinship systems—kinship systems within which gender relations are also embedded (cf. Engels 1972). The analytical literature on Vietnamese kinship and gender in the socialist era is certainly not an exception in this regard. It is pervaded with general propositions regarding the nuclearization of the family (Houtart and Lemercinier 1981, Werner 1981) and the political-economy-based transformation of the system toward a structure of egalitarian gender relations (e.g., Le thḷ Nhâm-Tuyet 1973).

https://www.jstor.org/stable/pdfplus/2058112.pdf

Vietnamese Kinship: Structural Principles and the Socialist Transformation in Northern Vietnam

Both Vietnam and China have experienced rural economic reforms that in many respects are parallel; but the socio-economic consequences have been noticeably different. This paper seeks to show how differences between China and Vietnam in the interplay of rural industrialization, governmental policies and community processes have led to greater interand intra-community differentiation in China and the faster emergence there of a composite moneyed rural elite of officials and entrepreneurs. In making such a comparison, a distinction regarding Vietnam needs to be noted between the northern and southern halves of the country.1 In the south, the process of agricultural collectivization was never completed:2 by 1985, the

Hy V. Luong

Papers

Postwar Vietnam: Dynamics of a Transforming Society

Culture and economy : the shaping of capitalism in Eastern Asia

Vietnamese Kinship: Structural Principles and the Socialist Transformation in Northern Vietnam

Wealth, Power, and Poverty in the Transition to Market Economies: The Process of Socio-Economic Differentiation in Rural China and Northern Vietnam

Revolution in the Village: Tradition and Transformation in North Vietnam, 1925-1988