Imagined communities: Reflections on the origin and spread of nationalism

‘The Production of Space’, in: Frans Jacobi, Imagine, Space Poetry, Copenhagen, 1996, unpaginated.

The Production of Space

The present historical moment may seem a particularly inopportune time to review Bowling Alone, Robert Putnam's latest exploration of civic decline in America. After all, the outpouring of volunteerism, solidarity, patriotism, and self-sacrifice displayed by Americans in the wake of the September 11 terrorist attacks appears to fly in the face of Putnam's central argument: that \"social capital\" -defined as \"social networks and the norms of reciprocity and trustworthiness that arise from them\" (p. 19)'has declined to dangerously low levels in America over the last three decades. However, Putnam is not fazed in the least by the recent effusion of solidarity. Quite the contrary, he sees in it the potential to \"reverse what has been a 30to 40-year steady decline in most measures of connectedness or community.\"' As an example of how the current \"war on terrorism\" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says \"permanently marked\" the generation that lived through it and had a \"terrific effect on American public life over the last half-century.\" 3 If Americans can follow this example and channel their current civic

Bowling alone: The collapse and revival of American community

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The Practice Of Everyday Life

Richard Rorty's Philosophy and the Mirror of Nature brings to light the deep sense of crisis within the profession of academic philosophy which is similar to the paralyzing pluralism in contemporary theology and the inveterate indeterminacy of literary criticism. Richard Rorty's provocative and profound meditations impel philosophers to examine the problematic status of their discipline— only to discover that modern European philosophy has come to an end. Rorty strikes a deathblow to modern European philosophy by telling a story about the emergence, development and decline of its primary props: the correspondence theory of truth, the notion of privileged representations and the idea of a self-reflective transcendental subject. Rorty's fascinating tale—his-story —is regulated by three fundamental shifts which he delineates in detail and promotes in principle: the move toward anti-realism or conventionalism in ontology, the move toward the demythologizing of the Myth of the Given or anti-foundationalism in epistemology, and the move toward detranscendentalizing the subject or dismissing the mind as a sphere of inquiry. The chief importance of Rorty's book is that it brings together in an original and intelligible narrative the major insights of the patriarchs of postmodern American philosophy—W. V. Quine, Wilfred Sellars, and Nelson Goodman— and persuasively presents the radical consequences of their views for contemporary philosophy. Rorty credits Wittgenstein, Heidegger and Dewey for having "brought us into a period of 'revolutionary' philosophy" by undermining the prevailing Cartesian and Kantian paradigms and advancing new conceptions of philosophy. And these monumental figures surely inspire Rorty. Yet, Rorty's philosophical debts—the actual sources of his particular anti-Cartesian and antiKantian arguments—are Quine's holism, Sellars' anti-foundationalism, and Goodman's pluralism. In short, despite his adamant attack on analytical philosophy—the last stage of modern European philosophy—Rorty feels most comfortable with the analytical form of philosophical argumentation (shunned by Wittgenstein and Heidegger). From the disparate figures of Wittgenstein, Heidegger, and Dewey, Rorty gets a historicist directive: to eschew the quest for certainty and the search for foundations.

Philosophy and the Mirror of Nature

This article suggests that common segregation indices be complemented by an additional index that emphasizes an agent’s isolation from members of other groups in everyday life. We suggest a “sociospatial isolation” index that is studied for individual agents in respect to the spaces in which they actually conduct their everyday life, leading to the aggregation of individuals who share the same orientation toward segregation. The index refers to both the territorial and the interactive contexts of seven aspects: home vicinity, cluster of neighboring homes, neighborhood and city in the territorial context, and friends, work, and leisure activities in the interactive context of an agent’s everyday life activity spaces. The article calculates some hypothetical examples that demonstrate the qualities of the index and is followed by the case of African migrant workers and their segregation in one neighborhood of the inner city of Tel Aviv. The index may receive values between 0–1, with the value of 0.5 represen...

The Sociospatial Isolation of Agents in Everyday Life Spaces as an Aspect of Segregation

The impact of an urban park on air pollution and noise levels in the Mediterranean city of Tel-Aviv, Israel.

This study investigates the structure and components of the Arab identity repertoire in Israel. We analyse the relative salience of each component and the structural relations among the components. In addition we interpret the meanings associated with each component of the Arab identity repertoire in Israel. Our study differs from traditional investigations of Arab identities in Israel in considering identity as a multi‐dimensional phenomenon, and in interpreting the meanings that the respondents assign to the relevant identities. Empirically we find that most Arabs in Israel feel strongly attached to at least three identities, none of them dominating the others. The correlations among the identities are low, meaning that they are only marginally affected by the feasibility of alternative identities and more by the type of practices performed in each respective milieu. In this respect it is interesting to see that the Palestinian identity is not associated with citizenship beyond national pride, while the...

Identity repertoires among Arabs in Israel

Within the last 2000 years the land demarcated by the Mediterranean Sea to the west and the Jordan Valley to the east has been one of the most disputed territories in history. World powers have redrawn its boundaries numerous times. Since the establishment of the state of Israel in 1948 within British Mandate Palestine, Palestinians and Israelis have disagreed over the national identity of the land that they both inhabit. The struggles have extended from the battlefields to the classrooms. In the process, different national and ethnic groups have used various sciences, ranging from archeology to history and geography, to prove territorial claims based on their historical presence in the region. But how have various Israeli social and political groups used maps to solidify claims over the territory? In this paper we bring together science studies and critical cartography in order to investigate cartographic representations as socially embedded practices and address how visual rhetoric intersects with knowl...

Izhak Schnell

Papers

The Sociospatial Isolation of Agents in Everyday Life Spaces as an Aspect of Segregation

The impact of an urban park on air pollution and noise levels in the Mediterranean city of Tel-Aviv, Israel.

Identity repertoires among Arabs in Israel

The politics of maps: Constructing national territories in Israel

A methodological approach to the environmental quantitative assessment of urban parks.