Introduction 1. Woman's Place in Man's Life Cycle 2. Images of Relationship 3. Concepts of Self and Morality 4. Crisis and Transition 5. Women's Rights and Women's Judgment 6. Visions of Maturity References Index of Study Participants General Index

In a Different Voice. Psychological Theory and Women’s Development. Cambridge, MA (Harvard University Press) 1982.

http://science.sciencemag.org/content/sci/201/4359/899.2.full.pdf

Phenomenology of perception.

In recent decades, struggles for recognition have increasingly dominated the political landscape.1 Recognition theorists such as Charles Taylor (1994) and Axel Honneth (1995) seek to interpret and justify these struggles through the idea that our identity is shaped, at least partly, by our relations with other people. Because our identity is shaped in this way, it is alleged that feelings of self-worth, self-respect and self-esteem are possible only if we are positively recognised for who we are. Consequently, for many political theorists, recognition is an integral component of a satisfactory modern theory of justice, as well as the means by which both historical and contemporary political struggles can be understood and justified.

The Politics of Recognition

Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

Analysis of Contingency Tables

This paper argues that the conception of ritual employed in both archaeology and anthropology is a product of post-Enlightenment rationalism. Because it does not meet modern western criteria for practical action, ritual is frequently described as non-functional and irrational; furthermore, this designation is employed as the primary way of identifying ritual archaeologically. However, this evaluation of ritual action must be questioned. Contemporary modes of categorizing human practice are not untainted by socio-political interest but enable the reproduction of certain forms of power. It is argued that many other societies do not distinguish ritual from secular action. In fact, what anthropologists identify as ritual is generally considered practical and effective action by its practitioners. This is because different conceptions of instrumentality and causation inform such activities. For archaeologists, use of the concept of ritual has resulted in a serious misapprehension of prehistoric rationa...

Ritual and rationality: some problems of interpretation in European archaeology

In recent years the development of a phenomenological archaeology has provoked considerable discussion within the discipline, particularly within British prehistory. This paper provides a review of this challenging body of research, outlining its problems and potentials and setting it within its broader disciplinary context. Phenomenology has been used to great effect to critique the Cartesian rationalism inherent in traditional archaeological approaches, encouraging imaginative and valuable reinterpretations of the architecture and landscape settings of different monuments. Nonetheless, there are a number of significant problems raised by this work. The suggestion that the archaeologist’s embodied engagement with an ancient monument or landscape can provide an insight into past experiences and interpretations is critically considered. The epistemological status of the knowledge-claims made, including how and whether the patterns identified should be verified, is discussed. The contribution of phenomenology to postprocessual debates surrounding concepts of the self, the individual, embodiment and emotion are also explored. The work of key proponents of phenomenology such as Tilley and Thomas provides a particular focus, although a range of other authors are also considered.

/pdf/experiencing-the-past-the-development-of-a-phenomenological-2qoiztvdjb.pdf

Experiencing the past? The development of a phenomenological archaeology in British prehistory

This article challenges the traditional assumption that the European Early Bronze Age saw the emergence of an ‘ideology of the individual’. It argues that the Early Bronze Age self was constructed ...

Material metaphors: The relational construction of identity in Early Bronze Age burials in Ireland and Britain

This article examines a range of practices involving the deliberate fragmentation of human bodies and objects in Middle and Late Bronze Age Britain. Focusing on evidence from settlements and mortuary sites, it is suggested that metaphorical links were drawn between people and things, and that productive processes such as potting and metallurgy provided potent metaphors for the construction of the human self. Building on these points, it is argued that current models which posit the rise of an ideology of the ‘individual’ during the Bronze Age may be inappropriate in this cultural context.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0959774306000187

Fragmentation, personhood and the social construction of technology in Middle and Late Bronze Age Britain.

This paper explores how the lifecycles of Middle Bronze Age settlements were intimately related at both a practical and metaphorical level to the lifecycles of their inhabitants. Many settlements of this date appear to have been single-generational sites. Building sequences and other changes in the use of settlement space can be understood within a framework that explores how the demographic, social, and economic circumstances of a site's occupants changed over time. However, the lifecycle of the settlement was not only related to that of its occupants in practical terms; each was also a symbolic representation of the other. For example, such acts as the deposition of whole quernstones or animal burials in pits and ditches may have been carried out at critical points in the lifecycle of a settlement, its structures, and its inhabitants. The notion that settlements had lifecycles introduces the possibility of anthropomorphic symbolism in house architecture, a suggestion that may help to explain the presence of a standardised house form during the Middle Bronze Age. Yet, despite the formality of the architecture, there was considerable diversity in how space was actually used within the round-house. Likewise, variability in other aspects of these settlement sites suggests that, although cultural ideals may have existed, in practice the developmental cycle of each household group depended on a particular set of social and material circumstances as well as on household members' commitment to communal tradition.

Joanna Bruck

Papers

Ritual and rationality: some problems of interpretation in European archaeology

Experiencing the past? The development of a phenomenological archaeology in British prehistory

Material metaphors: The relational construction of identity in Early Bronze Age burials in Ireland and Britain

Fragmentation, personhood and the social construction of technology in Middle and Late Bronze Age Britain.

Houses, lifecycles and deposition on Middle Bronze Age settlements in southern England.