Part I. Understanding Secularization: 1. The secularization debate 2. Measuring secularization 3. Comparing secularization worldwide Part II. Case Studies of Religion and Politics: 4. The puzzle of secularization in the United States and Western Europe 5. A religious revival in post-communist Europe? 6. Religion and politics in the Muslim world Part III. The Consequences of Secularization: 7. Religion, the Protestant ethic, and moral values 8. Religious organizations and social capital 9. Religious parties and electoral behavior Part IV. Conclusions: 10. Secularization and its consequences 11. Re-examining the theory of existential security 12. Re-examining evidence for the security thesis.

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Sacred and Secular: Religion and Politics Worldwide

What makes organizations so similar? We contend that the engine of rationalization and bureaucratization has moved from the competitive marketplace to the state and the professions. Once a set of organizations emerges as a field, a paradox arises: rational actors make their organizations increasingly similar as they try to change them. We describe three isomorphic processes-coercive, mimetic, and normative—leading to this outcome. We then specify hypotheses about the impact of resource centralization and dependency, goal ambiguity and technical uncertainty, and professionalization and structuration on isomorphic change. Finally, we suggest implications for theories of organizations and social change.

The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields (Chinese Translation)

The central argument of network research is that actors are embedded in networks of interconnected social relationships that offer opportunities for and constraints on behavior. We review research on the antecedents and consequences of networks at the interpersonal, interunit, and interorganizational levels of analysis, evaluate recent theoretical and empirical trends, and give directions for future research, highlighting the importance of investigating cross-level network phenomena.

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Taking Stock of Networks and Organizations: A Multilevel Perspective

Peter Berger (1929) is an American sociologist best known for his collaboration with Thomas Luckman in writing The Social Construction of Reality: A Treatise in the Sociology of Knowledge. That book argues that human reality, and knowledge of it, is a social construct, emerging from the individual or group’s interaction with larger social structures (institutions). Social structures, once widely adopted, lose their history as social constructions (objectivation), and come over time, by the people who live within them, to be deemed natural realities independent of human construction (reification). Berger predicted, in his later book, The Sacred Canopy, near-term all-encompassing secularization of religion, which prediction has proved false, especially in the third world (as Berger himself has acknowledged in his later work, Desecularization).

神圣的帷幕 : 宗教社会学理论之要素 = The sacred canopy elements of a sociological theory of religion

After a very long hiatus, economists have begun again to study the relationship between economics and religion. This article seeks to summarize and evaluate the principal themes and empirical findings that have appeared in some 200 recent papers on the economics of religion. Although some of the research concerns the economic consequences of religiosity, most applies standard economic theory to the study of individual religious activity, the characteristics of religious groups, and the impact of regulation and competition on religious markets.

Introduction to the Economics of Religion

The remarkable degree of religious diversity in the United States is produced more through schisms and mergers occurring to preexisting denominations than through foundings of new religious groups. In this article we analyze schisms, focusing on mainstream Protestant denominations over the period 1890-1990. We treat schism as an organizational process rather than an expression of purely doctrinal disputes; more specifically, we argue that schisms arise from within denominations in response to attempts by denominational elites to achieve

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Explaining Schism in American Protestant Denominations, 1890-1990

Assessing the Validity of Key Informant Reports about Congregations’ Social Composition

The 1996 welfare reform legislation envisions an expanded role for congregations and other religious organizations in our social welfare system. Federal, state, and local government agencies are implementing charitable choice provisions by encouraging religious congregations to seek government grants and contracts. Recent research has shown that although only about 3 percent of religious congregations currently receive government funding for social service activity, as many as one-third express some interest in moving in that direction.

Congregations' Social Service Activities

https://www.mdpi.com/2077-1444/7/5/55/pdf

Mark Chaves

Papers

Explaining Schism in American Protestant Denominations, 1890-1990

Assessing the Validity of Key Informant Reports about Congregations’ Social Composition

Congregations' Social Service Activities

Congregations and Social Services: An Update from the Third Wave of the National Congregations Study

Religious congregations and welfare reform