Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

It can be said that we inhabit a post-human world—an existence characterised by smartphones and social media, genetically modified food and IVF babies, life-extending technologies and prosthetic enhancements. In The Posthuman (2013), Rosi Braidotti offers a roadmap for navigating the global effects of this post-human predicament—one in which clear distinctions between the human and the non-human no longer hold, the nature–culture divide is destabilised, and man’s privileged status is under attack. The situation we find ourselves in, Braidotti argues, is neither dystopian technological nightmare nor futuristic fantasy but one that requires complex and nuanced critical responses to issues of subjectivity, ethics and politics. In the four chapters comprising The Posthuman, Braidotti outlines her vision of the post-human future based on an affirmative politics, which ‘combines critique with creativity in the pursuit of alternative visions and projects’ (54). As a feminist antihumanist, Braidotti expresses little nostalgia for the concept of ‘Man’ and its associated individualism, Eurocentrism and anthropocentrism. Chapter 1 ‘Post-Humanism: Life Beyond the Self’ charts the Humanist/anti-humanist debates to draw attention to the crisis of the human and the opportunity it affords to imagine alternative subjectivities grounded in relationality and the interconnection between the self and others (49). Methodologically, Braidotti adopts a feminist politics of location in her critique of various Humanist traditions. There is a profound reflexivity to her writing as she guides the reader through the intellectual trajectory that has resulted in her nomadic, affirmative politics. It is a legacy that incorporates social movements of the 1960s/1970s, as well as the continental feminism of Irigaray and Kristeva. Spinoza and Deleuze and Guattari also feature as philosophical touchstones from which she advances her vision for the posthuman as a ‘relational subject constituted in and by multiplicity, that is to say a subject that works across differences and is also internally differentiated, but still grounded and accountable’ (49). By framing her argument within the narrative of her own intellectual story, the book conveys an immediacy and intimacy not often found in academic prose. Stylistically, it is as though we are inside her head—a post-human experience, indeed. Her writing is as expansive and impressive as you would expect—a swarm of ideas assuredly curated into a compelling argument for generating new forms of subjectivity and ethical relations to confront the challenges of a post-human existence. Consistent with existing feminist appraisals of the post-human (Halberstam and Livingston 1995; Hayles 1999; Toffoletti 2007), Braidotti acknowledges the complexity of the post-human predicament, seeking alternative frameworks to think about post-human subjectivity in non-dualistic ways. What Braidotti brings to these debates is an emphasis on materialism by way of Spinozist monism. In championing the relational, embodied and embedded qualities of post-human existence, Braidotti reprises the concept of zoe—a generative and vitalist force that allows for connections and affinities to be made across

Book review : the posthuman

Diligence and a strong sense of mission have shaped how Paul Farmer, a well-published anthropologist physician, undertook the study of Do Kay, a small Haitian village struck by the acquired immunodeficiency syndrome (AIDS). His method of research goes beyond his being the participant observer who conducted interviews and recorded what he saw and heard over a period of almost a decade. Farmer evidently identified with the Do Kay community, winning the confidence of its people, becoming the trusted recipient of their intimate insights and disclosures. Casual discussions, rumors, complaints, spontaneous reactions to radio and TV broadcasts, political and religious opinions are all ably assimilated and interwoven into the narrative. Thus this work supersedes the limitations normally attached to the rigors of scientific objectivity. Even if this approach departs somewhat from the conventions of traditional anthropology and closes the door on the likelihood of its ever being replicated, the work is

AIDS and Accusation: Haiti and the Geography of Blame

the body and society explorations in social theory are a good way to achieve details about operating certainproducts. Many products that you buy can be obtained using instruction manuals. These user guides are clearlybuilt to give step-by-step information about how you ought to go ahead in operating certain equipments. Ahandbook is really a user's guide to operating the equipments. Should you loose your best guide or even the productwould not provide an instructions, you can easily obtain one on the net. You can search for the manual of yourchoice online. Here, it is possible to work with google to browse through the available user guide and find the mainone you'll need. On the net, you'll be able to discover the manual that you might want with great ease andsimplicity

The Body and Society: Explorations in Social Theory.Bryan S. Turner

Paul Farmer 

![Graphic][1] University of California Press, £18.95, pp 375

ISBN 0520215443

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The slogan of the otherwise successful 11th World Conference on AIDS, held in 1996 in Vancouver, Canada, was “One World, One Hope.” This book reminds us that not one but two worlds exist and that, at least for the moment, there is almost no hope for one of them. Through his description of the sociocultural environment of one of the world's poorest countries, Haiti, and of two highly prevalent diseases there, tuberculosis and AIDS, Paul Farmer, an experienced medical anthropologist, shows that …

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Book: Infections and Inequalities: The Modern Plagues

This study examines the experiences of international students at The University of Toledo, where international students comprise approximately 10% of the student population. It highlights problems international students experience such as adapting to a new culture, English language problems, financial problems and lack of understanding from the broader University community. Recommendations for improvement include initiatives to raise the profile of international students, improved financial assistance and scholarships, and creating opportunities for international students to improve their spoken English skills.

International students: A vulnerable student population

This paper begins by exploring similarities in the experiences of queers and disabled people, such as familial isolation, high rates of violence, stereotypes and discrimination, and the difficulties associated with passing and coming out. Rejecting pathologization and politicizing access as well as using humor and parody as political tools have been important for both movements. The paper then considers similarities and differences in Queer Theory and Disability Studies as intellectual disciplines, by examining their debt to feminism, their opposition to hegemonic normalcy, their strategic use of universalist and minority discourses, their deconstruction of essentialist identity categories and their use of concepts such as performativity.

Overlaps and contradictions between queer theory and disability studies

Ellen Samuels suggests that, from the mid-nineteenth century until the present day, literature, film and medico-legal discourses have utilized ‘fantasies of identification’ involving exaggerated cl...

Fantasies of identification: disability, gender, race

Impairment has a ubiquitous and troublesome position within disability studies. The absence of an effective theoretical understanding of impairment has been a major problem for the field. One way o...

A sociology of impairment

This article discusses the case of Anna Stubblefield, a US disability studies scholar and Professor of Ethics at Rutgers University who was sentenced to 12 years in prison for sexually assaulting a disabled man. Stubblefield claimed that he consented, using facilitated communication. The article argues that facilitated communication is unscientific and unreliable, and that the support for Stubblefield from some disability studies scholars raises serious ethical concerns.

Mark Sherry

Papers

International students: A vulnerable student population

Overlaps and contradictions between queer theory and disability studies

Fantasies of identification: disability, gender, race

A sociology of impairment

Facilitated communication, Anna Stubblefield and disability studies