The four Visegrad states — Poland, the Czech Republic, Slovakia (until 1993 Czechoslovakia) and Hungary — form a compact area between Germany and Austria in the west and the states of the former USSR in the east. They are bounded by the Baltic in the north and the Danube river in the south. They are cut by the Sudeten and Carpathian mountain ranges, which divide Poland off from the other states. Poland is an extension of the North European plain and like the latter is drained by rivers that flow from south to north west — the Oder, the Vlatava and the Elbe, the Vistula and the Bug. The Danube is the great exception, flowing from its source eastward, turning through two 90-degree turns to end up in the Black Sea, forming the barrier and often the political frontier between central Europe and the Balkans. Hungary to the east of the Danube is also an open plain. The region is historically and culturally part of western Europe, but its eastern Marches now represents a vital strategic zone between Germany and the core of the European Union to the west and the Russian zone to the east.

Economy and Society

One dimensional man

This 1966 paperback edition of a publication which first appeared in 1963 has by now been widely reviewed as a worthy contribution to the sociological study of deviant behavior. Its current appearance as a paperback is a testimonial both to the quality of the work and to the prominence of deviant behavior in this generation. In general the author places deviance in perspective, identifies types of deviant behavior, considers the role of rule makers and enforcers, and some of the problems in studying deviance. In addition, he develops a sequential model of deviance relying on the concept of career, a concept originally developed in studies of occupations. In his study of a particular kind of deviance, the use of marihuana, the author posits and tests systematically an hypothesis about the genesis of marihuana use for pleasure. The hypothesis traces the sequence of changes in individual attitude

Outsiders Studies in the Sociology of Deviance.

Nos últimos trinta trinta anos, houve profundas mudanças na forma como compreendemos o crime e a justiça criminal. O crime tornou-se um evento simbólico, um verdadeiro teste para a ordem social e para as políticas governamentais, um desafio para a sociedade civil, para a democracia e para os direitos humanos. Segundo David Garland, professor da Faculdade de Direito da New York University, um dos principais autores no campo da Sociologia da Punição e com artigo publicado na Revista de Sociologia e Política , número 13, na modernidade tardia houve uma verdadeira obsessão securitária, direcionando as políticas criminais para um maior rigor em relação às penas e maior intolerância com o criminoso. Há trinta anos, nos EUA e na Inglaterra essa tendência era insuspeita. O livro mostra que os dois países compartilham intrigantes similaridades em suas práticas criminais, a despeito da divisão racial, das desigualdades econômicas e da letalidade violenta que marcam fortemente o cenário americano. Segundo David Garland, encontram-se nos dois países os “mesmos tipos de riscos e inseguranças, a mesma percepção a respeito dos problemas de um controle social não-efetivo, as mesmas críticas da justiça criminal tradicional, e as mesmas ansiedades recorrentes sobre mudança e ordem sociais”1 (GARLAND, 2001, p. 2). O argumento principal da obra é o seguinte: a modernidade tardia, esse distintivo padrão de relações sociais, econômicas e culturais, trouxe consigo um conjunto de riscos, inseguranças e problemas de controle social que deram uma configuração específica às nossas respostas ao crime, ao garantir os altos custos das políticas criminais, o grau máximo de duração das penas e a excessivas taxas de encarceramento.

http://www.scielo.br/pdf/rsocp/n20/n20a15.pdf

The culture of control: crime and social order in contemporary, society

Scholars of culture, humanities and social sciences have increasingly come to an appreciation of the importance of the legal domain in social life, while critically engaged socio-legal scholars around the world have taken up the task of understanding "Law's Empire" in all of its cultural, political, and economic dimensions. The questions arising from these intersections, and addressing imperialisms past and present forms the subject matter of a special symposium issue of Social Identities under the editorship of Griffith University's Rob McQueen, and UBC's Wes Pue and with contributions from McQueen, Ian Duncanson, Renisa Mawani, David Williams, Emma Cunliffe, Chidi Oguamanam, W. Wesley Pue, Fatou Camara, and Dianne Kirkby. This paper introduces the volume, forthcoming in late 2007. The central problematique of this issue has previously been explored through the 2005 Law's Empire conference, an informal but vibrant postcolonial legal studies network.

Law's Empire

.This paper offers a systematic outline and discussion of Victor Turner's anthropology of religion and ritual. Along with an examination of Turner's theoretical stance, an account of his personal life history is presented. Attention is paid to Turner's initial functional analysis, the development of his methodological frame and processual mode of analysis, and his conception of anti-structure. This account will serve to elaborate on some important issues in the study of ritual and religion. First, the discussion focuses on the parallels between Turner's life and the innovations in his approach. Second, his notion of religion the study of ritual is examined. Finally, the distinctiveness, value, and limitations of his work are analyzed with reference to other approaches in symbolic anthropology.

Ritual, Anti-Structure, and Religion: A Discussion of Victor Turner's Processual Symbolic Analysis

The study of popular support for unification of Europe raises issues about the role of identification with national interests verus support for postnational identity in determining attitudes across countries and over time. It also raises issues about the roles of traditional cleavages in class position and partisan ideological views versus differences in postmaterialist values in determining support for unification. Using data individuals sampled within member-states of the European Community in 1982, 1986, 1989, and 1992, the analyses show persistent differences between countries in their support even after equalizing for national differences in sociodemogaphic, ideological, and value priority variable over the 10-year time span of the study, which favors theoretical arguments for the continued importance of national identity

The Myth of Postnational Identity: Popular Support for European Unification

INTRODUCTION: HISTORICAL FOUNDATIONS OF INTERNATIONAL POLICE COOPERATION 1. The Rise of International Policing 2. The Expansion of World Society 3. Towards an International Criminal Police 4. War and Revolution 5. The Origins of Interpol 6. Policing Across National Borders 7. On the Road to War: The Control of World Policing 8. Policing the Peace and the Restoration of World Order CONCLUSION: PATTERNS AND DYNAMICS OF INTERNATIONAL POLICING APPENDIX 1: A CHRONOLOGY OF INTERNATIONAL POLICING APPENDIX 2: A GERMAN-US DIALOGUE ON POLICING AND CRIMINAL JUSTICE APPENDIX 3: ARCHIVES AND LIBRARIES

Policing World Society: Historical Foundations of International Police Cooperation

Robert Merton presented two, not always clearly differentiated theories in his seminal explorations on the social-structure-and-anomie paradigm: a strain theory and an anomie theory. A one-sided focus on Merton's strain theory in the secondary literature has unnecessarily restricted the power and effectiveness of Merton's anomie theory. For although structural strain is one way to explain why deviance occurs in the context of anomie, it is not the only way. We contend that scholars who are critical of strain theory should not automatically discard Merton's anomie theory, because the perspective of anomie is compatible with several other theories of crime and delinquency. Offering examples of previous integration efforts, we maintain that Merton's theoretical model can benefit from the input of other theories of crime and deviance as much as these other theoretical perspectives can fine-tune their models and explanations.

Anomie and Strain: Context and Consequences of Merton's Two Theories

I employ a theoretical framework developed on the basis of the writings of Max Weber to analyze historical developments in the formation of international police organizations. I rely on a comparative analysis of selected cases of international police networks and centrally focus on the most famous and enduring of such structures, the International Criminal Police Commission, the forerunner of the organization since 1956 known as Interpol. Using a Weberian perspective of bureaucratization, I maintain that the formation of international police organizations was historically made possible when public police institutions were sufficiently detached from the political centers of their respective states to function autonomously as expert bureaucracies. Under such circumstances of institutional autonomy, police bureaucracies fostered practices of collaboration across the borders of their respective national jurisdictions because and when they were motivated by a professionally defined interest in the fight against international crime. In conclusion to this analysis, I argue for the value of sociological perspectives of social control that are not reductionist, but that instead bring out the specific socially and sociologically significant dimensions of control mechanisms

Mathieu Deflem

Papers

Ritual, Anti-Structure, and Religion: A Discussion of Victor Turner's Processual Symbolic Analysis

The Myth of Postnational Identity: Popular Support for European Unification

Policing World Society: Historical Foundations of International Police Cooperation

Anomie and Strain: Context and Consequences of Merton's Two Theories

Bureaucratization and Social Control: Historical Foundations of International Police Cooperation