In the present paper a research has been done on the essay ‘Can the Subaltern Speak’ by’ Gayatri Chakravorty Spivak’. It has been explained into much simpler language about what the author conveys for better understanding and further references. Also the criticism has been done by various critiques from various sources which is helpful from examination point of view. The paper has been divided into various contexts with an introduction and the conclusions. Also the references has been written that depicts the sources of criticism.

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Can the Subaltern Speak

Pedagogia do Oprimido

Symposium Review: 25th Anniversary of Moral Boundaries by Joan Tronto

1 July 7, 2010, marks the fifth anniversary of the 2005 terrorist attacks on London’s Metro system. In 2005, terrorists launched a coordinated attack against London’s transportation system, with 3 bombs detonating simultaneously at three different Metro stations and a fourth bomb exploding an hour later on a city bus. In all, there were 52 victims in these bombings with an additional 700 injuries resulting. The four terrorists who executed the attacks were killed in the explosions.

National Consortium for the Study of Terrorism and Responses to Terrorism

Review: The Transition Handbook: From Oil Dependency to Local Resilience By Rob Hopkins Reviewed by Alex Alkhoury University of Western Ontario, Canada Hopkins, Rob. The Transition Handbook: From Oil Dependency to Local Resilience. White River Junction, VT: Chelsea Green Publishing, 2008. 240 pp. ISBN: 9781900322188. US$24.95, paper. Chlorine-free recycled paper. The intertwined emergencies of peak oil and climate change demand dramatic, urgent action across a range of scales, the magnitude of which can threaten to overwhelm people, particularly those who are just learning about these issues. When problems seem overwhelming it can easily lead to individual inaction and collective inertia, and this is precisely what Rob Hopkins seeks to overcome in The Transition Handbook. His essential goal is to outline a realistic and hopeful vision of post-carbon communities and the practical steps needed to get there. The starting point for Transition is the essential problem now widely understood as ‘peak oil’: as the production of conventional oil declines, its growing scarcity will drive increasingly higher fuel prices with profound implications for industrial economies. Hopkins argues that while climate change exists in the public consciousness as an intangible or, at most, distant fear, the decline of cheap fossil energy is a much more proximate and understandable problem for many – as barrels of oil are easier to visualize than tonnes of [greenhouse] gas (p.40) – and can thus simultaneously spark necessary action on both issues. Hopkins begins by succinctly describing the nature of the problems (what he calls ‘The Head’), then appeals for a rational, composed response (in a section called the 'The Heart'), before digging into the crux of the book, ‘The Hands,’ a discussion of specific, transitional steps and strategies to move beyond economies centred on fossil energy. His 'Twelve Steps of Transition' are underpinned by a clear statement of six core principles, including positive 'visioning', 'inclusion' of all members of the community, 'awareness-raising', 'resilience', using 'psychological insights' to counter the threat of inaction, and focusing on the community level to attain 'credible and appropriate solutions'. For Hopkins, a community's resilience hinges on its ability to produce core goods and services, while only importing what cannot be sourced locally. Building momentum for re-localization depends upon first building a strong foundation of community-level understanding of the issues and rebuilding connections among people. Hopkins provides great, practical detail here, outlining strategies on running successful public meetings, and providing tips on organizing things like empowering re- skilling group events, and how best to obtain publicity for both these and also the launch of a given Transition Initiative. In this, Transition also doubles as a best practices guide for the logistical elements of community organization and activism. This practical and optimistic ‘how to’ dimension is undoubtedly the book’s great objective and strength, and for this it should appeal to those eager to inspire action in their own communities. However, it is not Hopkins' intention to provide a precise, universal plan, but rather a general set of guidelines backed by motivating examples of contemporary re-localization efforts. At times, this does leave difficult questions of scale underdeveloped, with much of the discussion directed at the level of relatively small communities. With a background in permaculture and as the founder of the UK Transition movement, Hopkins is well-positioned to offer both a broader vision and a practical plan for re-localization and self-reliance. His achievement in this book is to give concrete grounds for optimism in a captivating and highly accessible way. In this, it is a particularly useful antidote to those who are concerned but overwhelmed, as well as being a useful starting point into peak oil and transition issues for progressive scholars, students, activists and the general public alike. Alex Alkhoury. , MA Student, Department of Geography, University of Western Ontario, Social Science Centre, London, Ontario N6A 5C2, Canada. Electronic Green Journal, Issue 29, Winter 2009, ISSN:1076-7975

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Review: The Transition Handbook: From Oil Dependency to Local Resilience

This paper examines the impact of facial cues on leadership emergence. Using evolutionary social psychology, we expand upon implicit and contingent theories of leadership and propose that different types of intergroup relations elicit different implicit cognitive leadership prototypes. It is argued that a biologically based hormonal connection between behavior and corresponding facial characteristics interacts with evolutionarily consistent social dynamics to influence leadership emergence. We predict that masculine-looking leaders are selected during intergroup conflict (war) and feminine-looking leaders during intergroup cooperation (peace). Across two experiments we show that a general categorization of leader versus nonleader is an initial implicit requirement for emergence, and at a context-specific level facial cues of masculinity and femininity contingently affect war versus peace leadership emergence in the predicted direction. In addition, we replicate our findings in Experiment 1 across culture using Western and East Asian samples. In Experiment 2, we also show that masculine-feminine facial cues are better predictors of leadership than male-female cues. Collectively, our results indicate a multi-level classification of context-specific leadership based on visual cues imbedded in the human face and challenge traditional distinctions of male and female leadership.

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Warriors and Peacekeepers: Testing a Biosocial Implicit Leadership Hypothesis of Intergroup Relations Using Masculine and Feminine Faces

In recent years HCI and CSCW work has increasingly begun to address complex social problems and issues of social justice worldwide Such activist-leaning work is not without problems Through the experiences and reflections of an activist becoming academic and an academic becoming an activist, we outline these difficulties such as (1) the risk of perpetuating violence, oppression and exploitation when working with marginalised communities, (2) the reception of activist-academic work within our academic communities, and (3) problems of social justice that exist within our academic communities Building on our own experiences, practices and existing literature from a variety of disciplines we advocate for the possibility of an activist-academic practice, outline possible ways forward and formulate questions we need to answer for HCI to contribute to a more just world

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On Activism and Academia: Reflecting Together and Sharing Experiences Among Critical Friends

It is sometimes argued that there is hardly a place in the world in the 21st century left untouched by global capitalism [111, 112]. Even so, some places remain at the periphery, participating in this system without being fully absorbed by it. In this article, we take a detailed look at the economic life of such a “pericapitalist” [161] community in the Brazilian Amazon region. We detail how the community increasingly participates in global systems and supply chains, yet also organizes economic life around local and traditional values. We pay special attention to the role of digital technologies in the community, including mobile phones and internet. The contribution of the article is as follows: firstly, it provides a detailed analysis of the material practices of a community at the edge. Secondly, it draws attention to the heterogeneous nature of responses to global capitalism, formed from the relationship between specific material practices, new technology, and elements of cultural identity. Thirdly, it argues for an increased sensibility towards these different relations to capitalism when considering design implications. We argue that close attention to material practice goes some way towards resolving those tensions and, further, provides for an appeal to a more pluralistic views of culture and development [61].

Digital Technology at the Edge of Capitalism: Experiences from the Brazilian Amazon Rainforest

For migrants and refugees, settling in a host country often proves hugely problematic. The ability to communicate marks a significant step in the process of resettlement. The current high number of migrants coming to Europe has therefore meant that the need to improve and increase the availability of language provision has become more pressing. Nevertheless, due to the complexity of financial and legal regulations and of policy restrictions, access to and information about available courses are in practice hard to find, and non-funded volunteer initiatives are scarcely visible at all. To address this problem, a newly developed language-course wizard provides orientation for refugees and migrants. Findings indicate that its visual representation is apt to span a broad range of cultural as well as educational backgrounds. Our work demonstrates the need for a detailed approach to understanding the challenges that refugees and other migrants face in practice. Failing this, services frequently do not reach those they are intended for.

Finding Language Classes: Designing a Digital Language Wizard with Refugees and Migrants

Studying armed political struggles from a CSCW perspective can throw the complex interactions between culture, technology, materiality and political conflict into sharp relief. Such studies highlight interrelations that otherwise remain under-remarked upon, despite their severe consequences. The present paper provides an account of the armed struggle of one of the Colombian guerrillas, FARC-EP, with the Colombian army. We document how radio-based communication became a crucial, but ambiguous infrastructure of war. The sudden introduction of localization technologies by the Colombian army presented a lethal threat to the guerrilla group. Our interviewees report a severe learning process to diminish this new risk, relying on a combination of informed beliefs and significant technical understanding. We end with a discussion of the role of HCI in considerations of ICT use in armed conflicts and introduce the concept of counter-appropriation as process of adapting one's practices to other's appropriation of technology in conflict.

Max Krüger

Papers

Warriors and Peacekeepers: Testing a Biosocial Implicit Leadership Hypothesis of Intergroup Relations Using Masculine and Feminine Faces

On Activism and Academia: Reflecting Together and Sharing Experiences Among Critical Friends

Digital Technology at the Edge of Capitalism: Experiences from the Brazilian Amazon Rainforest

Finding Language Classes: Designing a Digital Language Wizard with Refugees and Migrants

Guerilla Warfare and the Use of New (and Some Old) Technology: Lessons from FARC's Armed Struggle in Colombia