자연주의적 탐구조사(Naturalistic Inquiry)

The Wretched of the Earth

A sweeping examination of the core issues of sexual politics, bell hook's new book Feminist Theory: from margin to center argues that the contemporary feminist movement must establish a new direction for the 1980s. Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movem A sweeping examination of the core issues of sexual politics, bell hook's new book Feminist Theory: from margin to center argues that the contemporary feminist movement must establish a new direction for the 1980s. Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movement against sexist oppression because the very foundation of women's liberation has, until now, not accounted for the complexity and diversity of female experience.

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Feminist Theory: From Margin to Center

The term intersectionality references the critical insight that race, class, gender, sexuality, ethnicity, nation, ability, and age operate not as unitary, mutually exclusive entities, but rather as reciprocally constructing phenomena. Despite this general consensus, definitions of what counts as intersectionality are far from clear. In this article, I analyze intersectionality as a knowledge project whose raison d'etre lies in its attentiveness to power relations and social inequalities. I examine three interdependent sets of concerns: (a) intersectionality as a field of study that is situated within the power relations that it studies; (b) intersectionality as an analytical strategy that provides new angles of vision on social phenomena; and (c) intersectionality as critical praxis that informs social justice projects.

https://www.annualreviews.org/doi/pdf/10.1146/annurev-soc-073014-112142

Intersectionality's Definitional Dilemmas

In 2014, the Association for Multicultural Counseling and Development (AMCD) appointed a committee to revise the Multicultural Counseling Competencies developed by Sue, Arredondo, and McDavis in 1992 and operationalized by Arredondo et al. in 1996. This article reflects the updated competencies, titled the Multicultural and Social Justice Counseling Competencies (MSJCC; Ratts, Singh, Nassar-McMillan, Butler, & McCullough, 2015a), which were endorsed by AMCD on June 29, 2015, and by the American Counseling Association on July 20, 2015. A conceptual framework of the MSJCC visually depicts the relationships among the competencies' key constructs: multicultural and social justice praxis, quadrants, domains, and competencies. Implications are discussed.

En 2014, la Asociacion para la Consejeria y el Desarrollo Multicultural (AMCD, en sus siglas en ingles) formo un comite para revisar las Competencias en Consejeria Multicultural desarrolladas por Sue, Arredondo y McDavis en 1992 y operacionalizadas por Arredondo et al. en 1996. Este articulo refleja las competencias actualizadas, denominadas Competencias en Consejeria Multicultural y de Justicia Social (MSJCC, en sus siglas en ingles; Ratts, Singh, Nassar-McMillan, Butler, & McCullough, 2015a), que fueron avaladas por la AMCD el 29 de junio de 2015 y por la Asociacion Americana de Consejeria el 20 de julio de 2015. Un marco conceptual de las MSJCC muestra visualmente las relaciones entre los constructos principales de las competencias: la praxis multicultural y en justicia social, los cuadrantes, dominios y competencias. Se discuten las implicaciones.

Multicultural and Social Justice Counseling Competencies: Guidelines for the Counseling Profession.

Women's health research strives to make change. It seeks to produce knowledge that promotes action on the variety of factors that affect women's lives and their health. As part of this general movement, important strides have been made to raise awareness of the health effects of sex and gender. The resultant base of knowledge has been used to inform health research, policy, and practice. Increasingly, however, the need to pay better attention to the inequities among women that are caused by racism, colonialism, ethnocentrism, heterosexism, and able-bodism, is confronting feminist health researchers and activists. Researchers are seeking new conceptual frameworks that can transform the design of research to produce knowledge that captures how systems of discrimination or subordination overlap and "articulate" with one another. An emerging paradigm for women's health research is intersectionality. Intersectionality places an explicit focus on differences among groups and seeks to illuminate various interacting social factors that affect human lives, including social locations, health status, and quality of life. This paper will draw on recently emerging intersectionality research in the Canadian women's health context in order to explore the promises and practical challenges of the processes involved in applying an intersectionality paradigm. We begin with a brief overview of why the need for an intersectionality approach has emerged within the context of women's health research and introduce current thinking about how intersectionality can inform and transform health research more broadly. We then highlight novel Canadian research that is grappling with the challenges in addressing issues of difference and diversity. In the analysis of these examples, we focus on a largely uninvestigated aspect of intersectionality research - the challenges involved in the process of initiating and developing such projects and, in particular, the meaning and significance of social locations for researchers and participants who utilize an intersectionality approach. The examples highlighted in the paper represent important shifts in the health field, demonstrating the potential of intersectionality for examining the social context of women's lives, as well as developing methods which elucidate power, create new knowledge, and have the potential to inform appropriate action to bring about positive social change.

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Exploring the promises of intersectionality for advancing women's health research.

Introduction: In the field of health, numerous frameworks have emerged that advance understandings of the differential impacts of health policies to produce inclusive and socially just health outcomes. In this paper, we present the development of an important contribution to these efforts – an Intersectionality-Based Policy Analysis (IBPA) Framework. Methods: Developed over the course of two years in consultation with key stakeholders and drawing on best and promising practices of other equity-informed approaches, this participatory and iterative IBPA Framework provides guidance and direction for researchers, civil society, public health professionals and policy actors seeking to address the challenges of health inequities across diverse populations. Importantly, we present the application of the IBPA Framework in seven priority health-related policy case studies. Results: The analysis of each case study is focused on explaining how IBPA: 1) provides an innovative structure for critical policy analysis; 2) captures the different dimensions of policy contexts including history, politics, everyday lived experiences, diverse knowledges and intersecting social locations; and 3) generates transformative insights, knowledge, policy solutions and actions that cannot be gleaned from other equity-focused policy frameworks. Conclusion: The aim of this paper is to inspire a range of policy actors to recognize the potential of IBPA to foreground the complex contexts of health and social problems, and ultimately to transform how policy analysis is undertaken.

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An intersectionality-based policy analysis framework: critical reflections on a methodology for advancing equity

The health of Indigenous girls in Canada is often framed and addressed through health programs and interventions that are based on Western values systems that serve to further colonize girls’ health and their bodies. One of the risks of the recent attention paid to Indigenous girls’ health needs broadly and to trauma more specifically, is the danger of contributing to the “shock and awe” campaign against Indigenous girls who have experienced violence, and of creating further stigma and marginalization for girls. A focus on trauma as an individual health problem prevents and obscures a more critical, historically-situated focus on social problems under a (neo)colonial state that contribute to violence. There is a need for programs that provide safer spaces for girls that address their intersecting and emergent health needs and do not further the discourse and construction of Indigenous girls as at-risk. The author will present her work with Indigenous girls in an Indigenous girls group that resists medical and individual definitions of trauma, and instead utilizes an Indigenous intersectional framework that assists girls in understanding and locating their coping as responses to larger structural and systemic forces including racism, poverty, sexism, colonialism and a culture of violence enacted through state policy and practices.

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Shock and Awe: Trauma as the New Colonial Frontier

In this article I will centre the historic and ongoing resistance of Indigenous girls to violence through colonial policies and practices. I challenge conventional intersectionality scholarship by foregrounding anti-colonialism and Indigenous sovereignty/nationhood. Using examples from my own work, I illustrate the manifestation of colonial power and persistent resistance in the lives of Indigenous girls. Through these stories, I will discuss the everyday practices of witnessing and resisting the discourses of risk. Red intersectionality will be offered as one way forward in relation to my ongoing work on violence.

Natalie Clark

Papers

Exploring the promises of intersectionality for advancing women's health research.

An intersectionality-based policy analysis framework: critical reflections on a methodology for advancing equity

Shock and Awe: Trauma as the New Colonial Frontier

Red Intersectionality and Violence-informed Witnessing Praxis with Indigenous Girls

Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities