Imagined communities: Reflections on the origin and spread of nationalism

Statistical Analysis with Missing Data

Meanwhile, the authors' antidote to the American sicknessa quest for democratic community that draws on our diverse civic and religious traditionshas contributed to a vigorous scholarly and popular debate. Attention has been focused on forms of social organization, be it civil society, democratic communitarianism, or associative democracy, that can humanize the market and the administrative state. In their new Introduction the authors relate the argument of their book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.\

Habits of the Heart: Individualism and Commitment in American Life

This chapter explores the ecology of human development, those forces in the person's environment that affect and influence development. Urie Bronfenbrenner's model of the human ecosystem guides the discussion, making connections between children in families and in communities and the larger society that surrounds them. The human ecosystem model is much like the study of the natural ecology, focusing on the interactions between subjects at various levels of the environment as they affect each other. The interaction between individual and environment forms the basis of an ecological approach to human development. This view sees the process of development as the expansion of the child's conception of the world and the child's ability to act on that world. Risks to development can come from both direct threats and the absence of opportunities for development. Sociocultural risk refers to the impoverishment in the child's world of essential experiences and relationships.

The Ecology of Human Development

Habits of the Heart Individualism and Commitment in American Life

Despite the declining salience of divisions among religious groups, the boundary between believers and nonbelievers in America remains strong. This article examines the limits of Americans' acceptance of atheists. Using new national survey data, it shows atheists are less likely to be accepted, publicly and privately, than any others from a long list of ethnic, religious, and other minority groups. This distrust of atheists is driven by religious predictors, social location, and broader value orientations. It is rooted in moral and symbolic, rather than ethnic or material, grounds. We demonstrate that increasing acceptance of religious diversity does not extend to the nonreligious, and present a theoretical framework for understanding the role of religious belief in providing a moral basis for cultural membership and solidarity in an otherwise highly diverse society.

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Atheists As ''Other'': Moral Boundaries and Cultural Membership in American

Atheists As "Other": Moral Boundaries and Cultural Membership in American Society.

List of Tables ix Acknowledgments xi Chapter One: Contested Changes "Family Values" in Local Religious Life 1 Chapter Two: Religious Involvement and Religious Institutional Change 27 Chapter Three: Religion, Family, and Work 45 Chapter Four: Styles of Religious Involvement 67 Chapter Five: "The Problem with Families Today ..." 94 Chapter Six: The Practice of Family Ministry 125 Chapter Seven: Religious Familism and Social Change 146 Appendix: Choices 167 Notes 175 References 195 Index 207

Religion and family in a changing society

In this article, I review three contemporary streams of scholarship that are revitalizing the cultural analysis of religion, an approach that dates to the discipline’s founding. Research from an institutional field perspective focuses on the institutions that shape religious belief, practice, and mobilization. Work on lived religion, including neo-Durkheimian approaches, focuses on religious experience and contested practices of sacralization. Scholarship on religious cultural tools and symbolic boundaries analyzes religion as symbolic legitimation. These three approaches avoid serious problems associated with both market and secularization accounts, in part because of the way they conceptualize religious authority and religious identity, and in part because of their broader scope of inquiry. In the conclusion, I combine the insights from these approaches to articulate a promising agenda for future research, offering a set of focus questions that are relevant to both classical and contemporary concerns about religion’s role in modern societies.

A cultural sociology of religion: New directions

We use data from a nationally representative survey to analyze anti-atheist sentiment in the United States in 2014, replicating analyses from a decade earlier and extending them to consider the factors that foster negative sentiment toward other non-religious persons. We find that anti-atheist sentiment is strong, persistent, and driven in part by moral concerns about atheists and in part by agreement with cultural values that affirm religiosity as a constitutive moral grounding of citizenship and national identity. Moral concerns about atheists also spill over to shape attitudes toward those who are spiritual but not religious (SBNRs) and influence evaluations of the recent decline in religious identification. Americans have more positive views of SBNRs than of atheists, but a plurality of Americans still negatively evaluate the increase in the percentage of Americans who claim no religious identification (nones). Our analyses show the continuing centrality of religiously rooted moral boundary-making in constituting cultural membership in the American context.

Penny Edgell

Papers

Atheists As ''Other'': Moral Boundaries and Cultural Membership in American

Atheists As "Other": Moral Boundaries and Cultural Membership in American Society.

Religion and family in a changing society

A cultural sociology of religion: New directions

Atheists and Other Cultural Outsiders: Moral Boundaries and the Non-Religious in the United States