Basics of qualitative research: Grounded theory procedures and techniques

How to Do Things With Words

‘The Production of Space’, in: Frans Jacobi, Imagine, Space Poetry, Copenhagen, 1996, unpaginated.

The Production of Space

The four Visegrad states — Poland, the Czech Republic, Slovakia (until 1993 Czechoslovakia) and Hungary — form a compact area between Germany and Austria in the west and the states of the former USSR in the east. They are bounded by the Baltic in the north and the Danube river in the south. They are cut by the Sudeten and Carpathian mountain ranges, which divide Poland off from the other states. Poland is an extension of the North European plain and like the latter is drained by rivers that flow from south to north west — the Oder, the Vlatava and the Elbe, the Vistula and the Bug. The Danube is the great exception, flowing from its source eastward, turning through two 90-degree turns to end up in the Black Sea, forming the barrier and often the political frontier between central Europe and the Balkans. Hungary to the east of the Danube is also an open plain. The region is historically and culturally part of western Europe, but its eastern Marches now represents a vital strategic zone between Germany and the core of the European Union to the west and the Russian zone to the east.

Economy and Society

The Study of Man. By Michael Polanyi. Price, $1.75. Pp. 102. University of Chicago Press, 5750 Ellis Ave., Chicago 37, 1959. One subtitle to Polanyi's challenging and fascinating book might be The Evolution and Natural History of Error , for Polanyi is at pains to expunge what he believes to be the false notion contained in the contemporary view of science which treats it as an object and basically impersonal discipline. According to Polanyi not only is this a radical and important error, but it is harmful to the objectives of science itself. Another subtitle could be Farewell to Detachment , for in place of cold objectivity he develops the idea that science is necessarily intensely personal. It is a human endeavor and human point of view which cannot be divorced from nor uprooted out of the human matrix from which it arises and in which it works. For a good while

Personal Knowledge: Towards a Post-Critical Philosophy

Part One: Methodological Issues 1. Introduction (Michael Stausberg and Steven Engler) 2. Comparison (Michael Stausberg) 3. Epistemology (Jeppe Sinding Jensen) 4. Feminist methodologies (Mary Jo Neitz) 5. Research design (Wade Clark Roof) 6. Research ethics (Fred Bird and Laurie Lamoureux Scholes) Part Two: Methods 1. Content analysis (Robert H. Woods and Chad Nelson) 2. Conversation analysis (Ehsa Lehtinen) 3. Discourse analysis (Titus Hjelm) 4. Document analysis (Grace Davie and David Wyatt) 5. Experiments (Justin Barrett) 6. Facet theory methods (Erik Cohen) 7. Factor analysis (Kendal C. Boyd) 8. Field research: participant observation (Graham Harvey) 9. Free listing (Michael Stausberg) 10. Grounded theory (Steven Engler) 11. Hermeneutics (Ingvild Saelid Gilhus) 12. History (Jorg Rupke) 13. Interviewing (Anna Davidsson Bremborg) 14. Network analysis (jimi adams) 15. Phenomenology (James V. Spickard) 16. Philology (Einar Thomassen) 17. Semiotics (Robert A. Yelle) 18. Structuralist methods (Seth D. Kunin) 19. Structured observation (Michael Stausberg) 20. Surveys and questionnaires (Barry A. Kosmin and Juhem Navarro-Rivera) 21. Translation (Alan Williams) 22. Videography (Hubert Knoblauch) Part Three: Materials 1. Auditory materials (Rosalind I.J. Hackett) 2. Internet (Douglas E. Cowan) 3. Material culture (Richard M. Carp) 4. Spatial methods (Kim Knott) 5. Visual culture (John Harvey)

The Routledge handbook of research methods in the study of religion

Bourdieu held that the state in modernity has become the primary agent of consecration, ‘the legitimation and naturalization of social difference’, a function formerly performed largely by religion. After clarifying the role of ‘religion’ in Bourdieu's work, this paper brings two empirical issues into dialogue with his ideas: social fragmentation in late-modernity, and the relation between temporalization and social structures in medieval and early-modern charity. His view that religion is anachronistic, that it was left behind by modernization misses its continuing, even increasing, importance. He overemphasized the centrality and authority of the state in modernity and distinguished too sharply between pre-modern gifting and modern market relations. Once these limitations are mitigated, Bourdieu's analysis can be redirected to account for the importance of religion as an agent of consecration globally today.

Modern times: religion, consecration and the state in bourdieu

Constructionism versus what

This article proposes ten theses on the impact of semantic holism (an important philosophical view of meaning) on theories of religion. We argue that, if correct, semantic holism imposes metatheoretical constraints on the nature of such theories, theoretical constraints on the way that “religion” must be characterized, and methodological constraints on the way that religious phenomena must be analyzed.

Ten Implications of Semantic Holism for Theories of Religion

https://www.tandfonline.com/doi/pdf/10.1016/j.religion.2009.08.010

Steven Engler

Papers

The Routledge handbook of research methods in the study of religion

Modern times: religion, consecration and the state in bourdieu

Constructionism versus what

Ten Implications of Semantic Holism for Theories of Religion

Charting the map metaphor in theories of religion