Showing papers in "Hts Teologiese Studies-theological Studies in 2020"
TL;DR: In this article, the authors examine the nature of this mission as a requisite prelude to discussion on various challenges experienced by the laity in participating fully in the mission and recommend ways of enhancing their contributions.
Abstract: The church shares in Christ’s mission of bringing all to the knowledge of God and to salvation All its members are called to this intrinsic mission bequeathed to the entire church The lay faithful form the greatest number of the members and their functions are important in this mission However, they are beset by numerous setbacks that constitute untold challenges for the church This article, written from a sub-Saharan African and Catholic background, examines the nature of this mission as a requisite prelude to discussion on various challenges experienced by the laity in participating fully in the mission It also recommends ways of enhancing their contributions Contribution: The primary contribution of this article is its specific focus on the challenges the laity encounter in carrying out their mission in the world It is a theological study based on scriptural foundations of the laity in the church As members, laypersons share fully in the church’s received mission mandate
23 citations
TL;DR: A review of Nurnberger's contributions on the biblical witness to economic engagement can be found in this article, where the authors consider the implications of the fourth industrial revolution on the Bible.
Abstract: Given the purpose of this special edition, to consider theologically the implications of the Fourth Industrial Revolution, in this contribution, the writings of one of the important yet under-appreciated South African figures in thinking from biblical theology on matters of economics, Klaus Nurnberger, are taken into review. The relationship between (1) biblical witness and (2) faith and (3) deeds stands central in Nurnberger’s theological framework. His interdisciplinarity has lasting validity because he takes seriously the disciplines involved, such as historical Bible scholarship, economic theory, social theory and the like. By his own reckoning, it is partly because of this kind of interdisciplinarity that Nurnberger’s contributions on this topic had in a sense been marginalised. For this reason too, it is important in a new era to review sympathetically and appropriate critically the significant contributions of Nurnberger on the biblical witness to economic engagement. Contribution: This research article, as a part of this themed collection, considers theologically the implications of the Fourth Industrial Revolution with a review of Nurnberger’s contributions on the biblical witness to economic engagement. Nurnberger’s interdisciplinarity in his contributions helps set the direction for future engagements in the dawning post-secular era.
17 citations
TL;DR: The question "who is Jesus Christ in relation to creation?" has been studied by Rabie-Boshoff and others as mentioned in this paper, who have made an attempt to contribute to the ongoing discussion on creation in terms of how human beings make sense of creation.
Abstract: The basic challenge that readers of the New Testament face is not only about what Jesus Christ teaches but who he is. Functional Christology has developed at the expense of ontological Christology. This challenge centres on Jesus Christ’s relevance, in terms of his identity, not only for Christians in particular but also for creation as a whole. The question ‘who is Jesus Christ in relation to creation?’ is thus of special interest to this study. Various authors such as Gunton, Gregersen, Peacocke and others have approached this question from different perspectives. The PhD study by Rabie-Boshoff was completed to shed light into the context of dialogue between Christian theology and the science of linguistics in an effort to understand the Genesis 1 creation story. This article refers to part of the study in an effort to make sense of who Jesus Christ is in relation to creation. This provides consolation in a time of worldwide lockdown because of the Coronavirus Disease 2019 (COVID-19) virus. The human struggle of making sense of the world is brought into sharp focus in times like these, more so in terms of making sense of their creatureliness and mortality. Although science as a valid knowledge base may provide some answers to this human dilemma, Christians in particular appeal to the Bible and their belief in Jesus Christ. This turn to Jesus, and who he is, provides human beings with enduring and satisfying answers to their suffering and pain. Contribution: This article is an attempt to contribute to the ongoing discussion on creation in terms of how human beings make sense of creation, considering who Jesus Christ is in relation to creation. Human beings have always been engaged in a process of making sense of the world they live in. Ancient cultures provide such a window, allowing a glimpse into how those cultures perceived their world.
16 citations
TL;DR: In this paper, the authors argue that Hagglund's This Life: Why Mortality Makes Us Free does not adequately convey aspects of the sense of secularism, and can additionally be improved by insights from Emmanuel Falque, Ebenhard Jungel and Dewi Zephania Phillips.
Abstract: Based on two presentations during a February 2020 South African academic visit at the University of Pretoria and the University of Johannesburg, in this contribution, the authors of this article engage with one of the bestselling recent volumes in philosophy, Martin Hagglund’s This Life: Why Mortality Makes Us Free (here, the 2020 edition; initial publication date, 2019). In this book, Hagglund propagates ideas akin to those promoted within secular humanism. Whilst on the one hand this article elaborates the shortcomings of Hagglund’s criticism of religion, on the other hand it also strives for an empathetic reading of his secular humanist philosophy. The authors place this conversation within the post-secular religio-cultural climate currently rising internationally, along with some further contextualising remarks. The most important part of this article is the last section (‘Pitting some theological voices…’) in which the authors engage Hagglund’s main arguments theologically, which elaborate on the finitude of human life all the whilst denying it a prospect of immortality. The debate in this section procceeds along the lines of religious thought of Emmanuel Falque, Ebenhard Jungel and Dewi Zephania Phillips, with a view to reconcile the radical awareness of finitude and temporality of human life, characteristic for modern discourse(s), with the religious language practices sustaining belief in eternal life. Contribution: This article engages with how Martin Hagglund’s This Life: Why Mortality Makes Us Free does not fairly convey aspects of the sense of secularism, and can additionally on the senses of finitude and temporality be improved by insights from Emmanuel Falque, Ebenhard Jungel and Dewi Zephania Phillips.
15 citations
TL;DR: In this article, the authors argue that Black Theology as an academic discipline has struggled with an identity crisis emerging from its origins as a pragmatic response to the existential struggles evinced in the lives of black people.
Abstract: This study explores the contemporary crisis in Black Theology and its present moribund complexion. The author, a well-known black theologian, argues that Black Theology as an academic discipline has struggled with an identity crisis emerging from its origins as a pragmatic response to the existential struggles evinced in the lives of black people and not as an intellectual movement in the first instance. As sociopolitical contexts have changed, a number of scholars have posed the question as to whether there is a continued need for Black Theology. This study outlines the nature of the semantic challenges facing Black Theology and reflects on the importance of Black spirituality (an important theme in the work of Vuyani Vellem) as a means of enabling this form of liberative praxis to better connect to the lived experiences of ordinary black people. Contribution: This article contributes to the ongoing development of black liberation theology across the world. The article focuses on three historic locations where Black theology has traditionally flourished, these being the United States, the United Kingdom and South Africa. In response to the necessity for Black Theology to better relate to the practical realities of ordinary underprivileged black people this article proposes that greater attention should be given to liberative, spiritual praxis.
14 citations
TL;DR: In this article, the authors examine the emergence of anti-gender movement in Europe via the use of what I call troll science, which is based on (distorted) scientific arguments moulded into populist discourse, creating an alternative narrative on the conceptions of gender equality.
Abstract: After years of progress in terms of gender and sexual rights, since 2012 Europe is facing a so-called gender backlash – opposition directed to issues related to reproductive policies and abortion, violence against women, lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ) rights and gay marriages, gender mainstreaming and sex education at schools as well as antidiscrimination policies. In this article, firstly, by taking the anti-gender developments as point of reference, I examine the emergence of anti-gender movement in Europe via the use of what I call troll science. Troll science is based on (distorted) scientific arguments moulded into populist discourse, creating an alternative narrative on the conceptions of gender equality. Similar to troll accounts posting provocative, superfluous and even off-topic messages on social media to start arguments and quarrels aiming to distract, troll science, I argue, creates an alternative narrative opposing the scientific facts and discourses (i.e. climate change, evolution, vaccination and gender theory). Later, I discuss the emerging conservative troll-scientific discourses and the gendered public normative order of Adalet ve Kalkinma Partisi (AKP; Justice and Development Party) government, under the New Turkey. I previously argued that New Turkey and the society under the party’s rule perpetuated by a new set of standards create an alternative narrative on the conceptions of gender equality through troll-science narratives. I concluded by showing how such ideological discourses help create emotional echo chambers – enabling its fast distribution and acceptance by the ideologically conservative groups. Contribution: This paper contributes to the Special Collection Gender Justice, Health and Human Development with the theory of troll-science it introduces to discuss the alternative and anti-gender scientific discourse that is dominating academia.
13 citations
TL;DR: In this article, good and bad reasons for drawing on the Bible are considered, both within personal and cultural frameworks, and different exegetical procedures are taken into review to inform a discussion of particularly the mystagogic engagement with the text.
Abstract: In this contribution, the mystagogic engagement with Bible texts is considered. Good and bad reasons for drawing on the Bible are considered, both within personal and cultural frameworks. Different exegetical procedures are taken into review to inform a discussion of particularly the mystagogic engagement with the text. The latter is characterised by seeking faith from the biblical texts. For theological reasons, historical exegesis is proposed as particularly suited to mystagogic facilitation. Contribution: There are good and bad reasons for drawing on the Bible, within personal and cultural frameworks. Different exegetical procedures inform a discussion of mystagogic engagement with the text, seeking faith from the biblical texts. Historical exegesis is proposed as particularly suited to mystagogic facilitation.
13 citations
TL;DR: In this paper, the perichoretic nature of the Trinity is used to evaluate the reliance on anointed objects as instruments of connecting with God among African neo-Pentecostal Christians.
Abstract: This article uses the perichoretic nature of the Trinity to evaluate the reliance on anointed objects as instruments of connecting with God amongst African neo-Pentecostal Christians. The article answers the question: from a perspective of the relationality of God, how can we evaluate the African neo-Pentecostal reliance on anointed objects to connect with God? The aim is to show that the perichoretic nature of the Trinity demands that a direct relationship with the Godhead be possible without the intermediary and impersonalising use of anointed objects. The use of anointed objects to connect with God impersonalises him and undermines his relationality, as depicted in his perichoretic triune nature. The significance of the article lies in calling for African neo-Pentecostals to inform their quest for an intimate connection with God by a critical understanding of his perichoretic trinitarian communal ontology.
13 citations
TL;DR: In this article, the authors explore the meaning of being human in the time of Covid-19 and explore the socio-economic and political effects of such lockdown measures on the world.
Abstract: The novel coronavirus – officially named severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), causing a disease (Covid-19) which has flu-like symptoms – seems to be responsible for the current global lockdown or maybe one can even refer to it as a global event. Neither the virus nor the disease that it causes is truly novel, as the virus is part of the SARS virus family and therefore known, and likewise the symptoms of the disease (Covid-19) are also well known, even flu-like, and therefore also not novel. Yet, what is truly novel about the virus or the disease it causes is its effect, not specifically referring to the health effect, but its global socio-economic and political effect. It is for the first time in the history of humanity that such drastic global lockdown measures have been taken and that governments have taken the conscious decisions to ‘lay lame’ (cripple) their economies. Such a radical decision is truly novel. Besides the economic ‘lockdown’, there are numerous socio-economic repercussions; for example, in a single day, millions (3.3. million) of citizens in the United States file for unemployment, and similarly in many other countries. Covid-19 is a challenge to the economies of the world, to society at large, to the poor and vulnerable in particular, and to individuals who are ‘locked safely’ in their homes. Religious institutions, which traditionally provide collective meaning, can no longer gather in public places, and offer communal solace. Covid-19 maybe challenges what being human means, or at least, what one has come to believe concerning the meaning of being human. In this article, this question of being human in the time of Covid-19 will be explored.
12 citations
TL;DR: In this paper, the authors revises the narrative of Ethiopian Christianity with a lens of political-religious dynamics, which contributes to the field of theology and history, and shows that there are parallels between Kaleb's new Zion agenda and Constantine's nova Roma persona, both resembling an emergent Christian-religious state.
Abstract: The Himyarite invasion of 525 CE by Kaleb of Aksum was a definitive war in the narrative of global religion and politics. The accounts surrounding the war corroborate the notion of an impressed Constantinian modus of establishing religious statecraft. Whereas there has been much anthropological and archaeological work on the South Arabian–Aksumite relations from the 4th to the 6th centuries, revisionism in perspective of literary sources and respective evidence retains significance given the dynamism of Ethiopianism as a concept. Implicative document analysis, cultural historiography and archaeology of religion are relevant methods used in this study. There are parallels between Kaleb’s new Zion agenda and Constantine’s nova Roma persona, both resembling an emergent Christian-religious state. It is from this religious (Christian) state that a geopolitical policy that defined the trajectory of their respective nations emerged. The replete epigraphy and literary evidence on Ethiopia and its Byzantine connection aggregately affirms the explicit existence of a Christianised foreign policy. Contribution: The research revises the narrative of Ethiopian Christianity with a lens of political-religious dynamics thereby contributing to the field of theology and history.
12 citations
TL;DR: In this paper, the authors argue that the apocalyptic tradition of Scripture can help as we face this new kairos moment, arguing that the biblical Book of Revelation sheds light in at least two ways: first, to frame this crisis in terms of eschatology, and secondly, to help us envision future hope for a new creation and life on earth.
Abstract: Given the close relationship of ecodomy with other words that also derive from oikos – especially economy and ecology – the term ‘ecodomy’ opens a space for dialogue with other disciplines, especially economics and the physical and social sciences. The Greek Orthodox Ecumenical Patriarch Bartholomew I, the Archbishop of Constantinople, known as the ‘Green Patriarch’, identifies the climate change crisis as a ‘ kairos moment’ for churches and the world, warning that the time is short for the world to take decisive action. We argue that the apocalyptic tradition of Scripture can help as we face this new kairos moment. The argument is that the biblical Book of Revelation sheds light in at least two ways: firstly, to frame this crisis in terms of eschatology, and secondly, to help us envision future hope for a new creation and life on earth. If ecodomy is eschatology put into practice, it can help us address the climate crisis. We can name our moment as a kairos moment, a moment of hope and urgency. And we can draw on the apocalyptic witness of Scripture to address this crisis, not with despair but with hope – hope for what the Gospel of John calls ‘abundant life’, hope for a renewal of the whole community of earth, the ecodomy, hope for ‘life in all its fullness’. Contribution: The focus of this article is on the ecodomical use of the term kairos. The coherence of this article is a triangulation of ecodomy, ecology and eschatology, where climate change is the epitome of the ecological crisis and kairos is the demand. This brings theology and nature into consonance.
TL;DR: In this article, the authors address the challenge to the church in the struggle against poverty amidst the COVID-19 pandemic and present an action plan that was developed by the South African Council of Churches through Local Ecumenical Action Networks.
Abstract: This article addresses the challenge to the church in the struggle against poverty amidst the COVID-19 pandemic. It starts by giving an overview of the enormity of poverty in a post-apartheid South Africa. It also indicates how the pandemic has enlarged the problem to extreme proportions. After looking at poverty through the lens of the Bible, the article attempts to define poverty as different forms of deprivation on the one hand and inequality on the other hand. In South Africa, deprivation and inequality are the two sides of the same coin, which serve as important indicators for the local church in the struggle against poverty. This article thirdly refers to the history of the church to describe how the church, as an agent of change, is called to react to the challenge of poverty. The fourth part of the article introduces the action plan that was developed by the South African Council of Churches through Local Ecumenical Action Networks. This serves as an example of how different churches can work together in communities in the struggle against poverty in a holistic way. The article concludes with the emphasis that the struggle against poverty in South Africa is an ongoing struggle that has been accentuated by the COVID-19 pandemic. Contribution: This article examines the devastating effect that the COVID-19 pandemic has on communities in South Africa with specfic reference to poverty. The focus is on how the church as agent of change is in the perfect position to rise to this challenge to make a difference by means of Local Ecumenical Area Networks.
TL;DR: In this article, the authors use the Grounded Theory approach to describe the phases of qualitative empirical research, namely, literature study, sampling, open coding of the data, selective coding of additional new data and theoretical coding to construct an emerging theory of praxis using the concepts developed for this specific action in our discipline.
Abstract: The search for a good method to analyse sermon content (and the content of interview documents) has been prevailing since the past decades to evaluate current practice so as to construct better theories for practice. I think that we have found it in the methodology of inductive, qualitative research of the Grounded Theory methodology. In this article, I am going to use the Grounded Theory approach to describe the phases of qualitative empirical research, namely, literature study, sampling, open coding of the data, selective coding of additional new data and theoretical coding to be able to construct an emerging theory of praxis using the concepts developed for this specific action in our discipline. There are critical comments for this methodology. I will try to address these critical views and argue that the Grounded Theory is in line with the science of research.
TL;DR: In this article, a full definition of servant leadership and shepherd leadership by comparing and contrasting the two texts of Jeremiah 23 and John 10 is presented. And the exegetical findings of the shepherd model are applied to the pastoral leadership integrity.
Abstract: This article aims to give a full definition of servant leadership and shepherd leadership by comparing and contrasting the two texts of Jeremiah 23 and John 10. The notion of ‘shepherd’ or ‘shepherding’ is analysed and brought into the current debate on servant leadership. The shepherd metaphor used in the two passages is contextualised to the South African pastoral leadership situation, especially with regard to pastoral integrity. The status of pastoral leadership in the South African church community is highlighted as a challenge to be considered from the perspective of servant leadership proposed in Matthew 20:16. The presenter would like to conscientise the Christian community that integrity in the areas of caring, feeding and protecting the flock should be a driving force towards pastoral integrity. The exegetical findings of the shepherd model are applied to the pastoral leadership integrity. An appeal is made to the ecclesiastical community to return to the fundamentals of leadership by embracing servant leadership as an ensuing model for pastoral leadership integrity. The article contributes towards the knowledge of the definition, role and understanding of pastoral leadership defined through servant and shepherd leadership concepts. Its academic value lies in the fields of church leaderships, ethics and biblical teachings.
TL;DR: In this paper, an investigation of traditional Christian thought about the world with the purpose of establishing whether Christianity's three main confessions (Eastern Orthodoxy, Roman Catholicism and mainline Protestantism) share similar concerns about the current situation of nature is presented.
Abstract: This article is firstly an investigation of traditional Christian thought about the world with the purpose of establishing whether Christianity’s three main confessions (Eastern Orthodoxy, Roman Catholicism and mainline Protestantism) share similar concerns about the current situation of nature. Secondly, the investigation is followed by a comparison between the common features of these three confessional theologies and similar patterns of thought in the secular world, with the intention of finding ecological issues that are common not only to the three confessional theologies but also to secular philosophies. Thirdly, the initial investigation of Christianity’s three main confessional theologies, followed by the comparison between these confessional theologies and secular philosophies of nature, is completed by the concrete proposal that, in order for contemporary ecological issues to be met with viable solutions, a common public attitude about nature, which goes beyond confessional theologies and secular philosophies, needs to be pursued globally in an ecodomic (constructive and edifying) manner. Contribution: Despite the numerous theories about concrete ways to improve the current state of nature, this article is an attempt to go a step beyond the established theological and philosophical perspectives on the world towards a constructive public attitude which is meant to be characterised by the real possibility of immediate action.
TL;DR: In this paper, the authors propose an 18th United Nations Sustainable Development Goal called "Space Environment" for outer space, providing theological and philosophical reasoning for the need of an ethics of planetary sustainability.
Abstract: ‘Planetary sustainability’, as developed in this article, is a transitory term, marking the conceptional change from perceiving the Earth as a globe to recognising it rather as a planet. Although the traditional Brundtland sustainability definition comprises ecological, economic and social dimensions to perpetuate the fulfilment of humankind’s needs for the next generations, the planetary aspect of sustainability leads to the acknowledgement that there will be an end to human civilisation if humankind does not move into space sooner or later. Concerning space mining, this move might happen in our age. Given this fact, and the contemporary situation concerning space debris, ‘ethics of planetary sustainability’ as well as space environment ethics are needed. It would also make sense to add an 18th Sustainable Development Goal called ‘Space Environment’ to the current 17 Global Goals, as a sort of a political demand to complete what then could better be called the ‘Planetary Plan’. Contribution: The increasing economic use of outer space makes it necessary to include this domain in the sustainability discussion. The article calls for an 18th United Nations Sustainable Development Goal “Space Environment”, providing theological and philosophical reasoning for the need of an ethics of planetary sustainability.
TL;DR: In this article, the authors study the history of events which took place between Rabbinic Jews and Messianic Jews and how it relates to the Christian faith, coming out with the discovery that division which it called sectarianism was the brain behind this brand of persecution.
Abstract: The modern use of the word ‘persecution’ in both speeches and books shows a phenomenon that is almost wholly associated with religion. However, persecution is a threat to the peace of religious institutions as well as various societies all over the world; thus, this makes it a phenomenon beyond the scope of religion. However, this research focuses on religious persecution. It studies an aspect of persecution which is called intra muros persecution. This means ‘internal’ persecution. ‘Internal’ in this context describes the kind that existed in the Jewish religious settings, amongst professing Jews, strictly between Rabbinic Jews and Messianic Jews as predicted in Matthew 10:16–23 and is reflected in today’s Christianity in the form of various intra-denominational attacks in Nigeria. The study delves into the history of events which took place between Rabbinic Jews and Messianic Jews and how it relates to the Christian faith, coming out with the discovery that division which it called sectarianism was the brain behind this brand of persecution. The application of the study to the Nigerian situation necessitates the call for tolerance amongst various denominational sects in Nigeria.
TL;DR: In this article, the authors explore the role of missional and practical perspectives in the context of a medical global pandemic (health sciences) and propose a new way of being a missional, relevant and contextual church.
Abstract: The novel coronavirus disease 2019 (COVID-19) continues to spread globally. The World Health Organization has declared the outbreak to be a global pandemic. Millions of people have been diagnosed globally; and at the time of publishing this article, more than a million people died because of the virus. South Africa reported its first official COVID-19 case on 05 March 2020, and since then the figures dramatically increased. On 15 March 2020 and the week thereafter on 23 March 2020, South Africans were waiting in anticipation as they learned from various (social) media platforms that the President would make a crucial announcement regarding the impact of COVID-19 and the drastic effect it will have on their country. Immediately drastic and tremendous measures were announced to safeguard South Africans and to contain the spread of the virus that was impacting communities of all faiths. Does this situation of crisis and global pandemic pose a challenge or a new opportunity for the church to be church with integrity? This article explores this question by engaging with the missional and practical theological perspectives such as the church being missional, relevant and contextual. This situation both challenges and provides opportunities to revisit and redefine being church outside the traditional walls of the church as missional describes being a missionary everywhere you are. This article engages with the missional perspective that the church is called to be church everywhere as well as being church in a time of the fourth industrial revolution. Contribution: This research challenges the traditional discourse and believers’ current understanding and praxis of being church. This research invites the church to embrace new (old forgotten) ways of being church because of a medical global pandemic (health sciences). It brings together insights from missional ecclesiology and practical theology and engages with social and human sciences.
TL;DR: The authors examined the early Christian reception of the apocryphal book Tobit, focusing on Greek and Latin Christian interpretations from the 2nd to the 5th century CE, and demonstrated that Tobit had a rich and diverse reception in early Christian biblical interpretation, especially in the Latin church of the West.
Abstract: This article examines the early Christian reception of the apocryphal book Tobit, focusing on Greek and Latin Christian interpretations from the 2nd to the 5th century CE. The study asks: how did early Christians read Tobit and for what purposes? The article provides an overview of how and why Tobit ended up in the Christian Bible, whether canonical or apocryphal. It then examines how the figures of Tobit and his son, Tobias, function as a moral exemplum in early Christianity, especially related to almsgiving and financial management, burials and the care of the dead, marriage and parenthood, prayer, the suffering and endurance of Tobit, and the role of Tobit in the Christian understanding of angels. The article demonstrates that Tobit had a rich and diverse reception in early Christian biblical interpretation, especially in the Latin church of the West. Contribution: This article investigates the historical reception of the apocryphal Book of Tobit in early Christian thought. The focus is especially on the varieties of thought regarding Tobit. The article provides an overview of how and why Tobit ended up in the Christian Bible, whether canonical or apocryphal. It then examines how the figures of Tobit and his son, Tobias, function as moral exempla.
TL;DR: In this paper, the tension between divine identity and human or natural identity in the New Testament is accounted for and applied to the ethnic-reasoning position, which also influences the way in which the in-Christ identity finds cultural expression in the lives of present-day readers.
Abstract: Within the ethnic-reasoning position, which has gained momentum in recent years, it is argued that in the in-Christ identity there exists no dichotomy between natural, physical relationships and constructed, made-up relationships. Ethnicity is viewed as fluid and changeable and as including the category of religion, which is understood as involving a nation’s culture and their cultic and ritualistic practices. Yet, it is a question whether these notions are compatible with the way in which the in-Christ identity is portrayed, especially by Paul. In terms of the theological way in which ethnicity and even religious practices are portrayed, they rather belong to the domain of humanness or human conduct, and thus to the anthropological domain. In contrast, believers’ relation to Abraham and their new mode of identity in the S/spirit is portrayed as being in contrast with the anthropological domain or the domain of ‘flesh’, which includes things such as ethnicity, human conduct and even religious practices. This tension between divine identity and human or natural identity in the New Testament is accounted for and applied to the ethnic-reasoning position, which also influences the way in which the in-Christ identity finds cultural expression in the lives of present-day readers.
TL;DR: The authors argues that the South African Church could benefit from revisiting and rediscovering a theology of work that is based on the Protestant emphasis of calling and vocation in the public sphere, which can empower and equip the church and individual Christians for effective and faithful living in all spheres of life.
Abstract: This article argues for a rediscovery of a theology of work in South Africa that is based on the Protestant notion of calling and vocation. Such a view has the primary intention of emphasising obedience and faithfulness to God rather than self-fulfilment or achievement as the intentions of work. Such an approach can empower and equip the church and individual Christians for effective and faithful living in all spheres of life – both private and public. The article shows that the influences of theological dualism, an unbalanced view of the clergy as primary agents of ministry and mission, and a structures-centred view of ministry and mission detracted from the importance of the church’s ministry in numerous spheres of society. A consequence of this was the introduction of a subtle dualism between faith and work. In response to this, the article considers how the church could become an agent of mission and transformation in the world of work. The conclusion of this article is that the South African church could benefit from revisiting and rediscovering a theology of work that is based on the Protestant emphasis of calling and vocation in the public sphere. Contribution: While this article engages the traditional protestant theological notions of calling and vocation, it argues that reconsidering these notions in relation to the contemporary world of work can renew a theology of work and ministry for South African churches to serve their members in achieving God’s will in society.
TL;DR: In this article, the authors argue for a need of ethical leadership which creates a dynamic relationship and trust between a leader and those led, and conclude that there is a relationship between ethical leadership and employee performance, and that this is very important for academic institutions.
Abstract: Constructive leaders highlight elements of motivation to employees to grow in order to achieve goals for their institutions or departments. They do this either through understanding the significance of ethical leadership or servant leadership. However, people who work under toxic environments often have little or no choice but drop their energy levels and be completely demoralised because of the toxicity at their workplace. This includes stories of leaders who ridicule their employees in public, force employees to undergo physical and psychological pains, and promote divisiveness between colleagues. As the article focuses on leadership, and toxic leadership that is destructive not only for the workplace but also for human relationship, it argues for a need of ethical leadership which creates a dynamic relationship and trust between a leader and those led. The article concludes by stating that there is a relationship between ethical leadership and employee performance, and that this is very important for academic institutions. Contribution: Although the article reflects on the notion of leadership and its toxicity in an academic environment, the implications of the outcome are multidisciplinary, as ethical leadership is necessary in all human institutions (religion, politics, academia, corporate and social institutions or organisations).
TL;DR: The concept of transformational diaconia was proposed as an aspect of spiritual leadership capital (SLC), defined as, "the inner virtues afforded individuals by their spirituality in formulating their leadership paradigms which contributes to social capital formation for addressing social problems" as discussed by the authors.
Abstract: This article explores how ministerial and leadership formation could be enabled to adopt transformational diaconia in addressing poverty in South Africa, engaging in ways in which pastoral care and leadership formation can respond to the addressing of poverty. The fact that transformation aims at changing the worldviews, paradigms and approaches to life and problem solving informs the author’s concept of transformational diaconia, which was proposed as an aspect of spiritual leadership capital (SLC), defined as, ‘The inner virtues afforded individuals by their spirituality in formulating their leadership paradigms which contributes to social capital formation for addressing social problems’. Spiritual leadership capital is hereby argued to be a transformative spirituality that can enable an understanding and sustainable responses to poverty and other social problems. This is needed for Africa and particularly for the present day South Africa, seemingly a country with the best infrastructure in Africa; yet its poverty seems pronounced because the dregs of apartheid still lurk in the social fibre, where poor people blame rich people for their plight and vice versa. Bowers Du Toit’s view that ‘[m]ost congregations respond to poverty by providing relief and not empowerment’, re-echoes here. From a mixed-methods research, SLC is a theory recently advanced as a congregational development paradigm and a theology of poverty, which views public theology as an educative praxis that can respond to transformational needs in poverty-related contexts. The authors suggest that for a Church that is responsive to the plight of society, fresh empowerment approaches to address poverty are needed.
TL;DR: In this paper, the complexity of the New Testament κύριος problem is discussed and the history of how these expressions were interpreted and how they were interpreted by the authors.
Abstract: The New Testament (NT) κύριος problem forms part of a larger interconnected network of challenges, which has the divine name Yhwh as the epicentre. To put it plainly, if the term κύριος is an equivalent for the divine name Yhwh and if the term κύριος in the Yhwh sense is applied to Jesus, the implication is that Jesus is put on par with Yhwh. This problem therefore, forms part of a matrix of interconnected issues in a constant push and pull relation. There is no easy way to address this problem, but one must start somewhere. This study will attempt to introduce, illustrate and explain the complexity of the NT κύριος problem to contribute to a deeper understanding of the problem and to appreciate its intricacies. The aim is therefore to illustrate the intricacy of the problem by showing where the NT κύριος problem might have originated and how it evolved. These intricacies will then be pulled into a singular focus made possible by the explicit κύριος citations. These citations, in turn, will be categorised as Theos, Davidic and Jesus speeches and analysed in an attempt to contribute to a possible solution. Contribution: This article fits in well with the contestation of ‘historical thought’ and ‘source interpretation’. It deals with significant religious expressions found in the Hebrew Scriptures (in both the Hebrew and Greek vernacular). It not only interprets these sources, but it also aims to show the history of how these expressions were interpreted, thus, contributing to interdisciplinary discourses.
TL;DR: In this paper, the authors explore the specific contribution that Christianity and Islam can offer in this debate and how religions can help bring back into the ecological discourse the element of the sacred that abandoned the reflection about nature since the advent of the Enlightenment.
Abstract: The environmental crisis is undoubtedly one of the most critical and urgent problems of our times. Many people are raising their voices in support of nature to build a better future for humanity and for our planet. In this article, the authors explore the specific contribution that Christianity and Islam can offer in this debate and how religions can help bring back into the ecological discourse the element of the sacred that abandoned the reflection about nature since the advent of the Enlightenment. Moving from the spiritual dimension of nature in the light of Pope Francis’s 2015 encyclical on ecology Laudato Si’ , the authors argue that the current ecological crisis can represent an opportunity for a renewed encounter among religions, bringing together the ethical and the spiritual, recovering the element of communion between human beings and nature that points to something beyond themselves. The authors present the Laudato Si’ as a universal invitation and a space for encounter between world religions that puts at its heart love as a guiding principle and animating force of a much-needed ecological, spiritual and anthropological conversion. Contribution: This article focuses on the spiritual dimension of nature in Pope Francis’s 2015 encyclical letter Laudato Si ’. The authors argue that the document with its emphasis on love represents a platform for dialogue between Christianity and Islam by bringing back the element of the sacred in the current ecological debate.
TL;DR: In this paper, a parallel review of Indian Thomine tradition and integrated maritime connections with Aksum developed a case for the establishment of a 1st century Christian account for Ethiopia.
Abstract: Ethiopian Christianity’s narrative is aggregately established with an explicit aversion to the account of the Ethiopian Eunuch in the Lukan Acts (Ac 8). The preceding practise neglects a cardinal record in Christian history, as arguably the Book of Acts is the basicsource for 1st century Christianity. The main arguments for this approach derive from the lack of detailed archaeological data for the existence of Christianity before the Negus Ezana. However, this also evades the reality of the Judaic-Ethiopic connections as a substantial premise for the early interaction of Christianity with Ethiopia. Document analysis complemented by the archaeology of religion and cultural historiography were used in this study. A parallel review of Indian Thomine tradition and integrated maritime connections with Aksum developed a case for the establishment of a 1st century Christian account for Ethiopia. The approach of this study entailed the perception of Ethiopian Christianity in its organic native context and not necessarily as a derivate of Christianised Syria or Egypt. Contribution: A parallel review of Indian Thomine tradition and integrated maritime connections with Aksum developed a case for the establishment of a 1st century Christian account for Ethiopia.
TL;DR: In this article, a survey was conducted to test levels of trust under different circumstances and in respect of different categories of people and public figures, and the results partly confirm existing surveys elsewhere whilst also making contradicting and worrying revelations.
Abstract: South Africa continues to be plagued by gender-based violence (GBV). Recurring incidents of GBV cram news tabloids, social and electronic media, creating the impression of a country at war with itself. Of great concern is that, at the centre of these killings, men are allegedly the main culprits. This then has unleashed national protest campaigns, one notably, by the name #menaretrash, led by activists, mostly women, who angrily voice their disquiet against men. As a response, it was followed by another, namely, #notinmyname, led by those, mostly men, who say, there are many good and proud men who will not allow the image of manhood to be tarnished. At risk is ‘trust’ which is an important social asset, the demise of which plunges any society into a state of parody. This article then seeks to establish the damage GBV causes in terms of trust, especially of women to men. To do this, a survey was conducted to test levels of trust under different circumstances and in respect of different categories of people and public figures. The findings partly confirm existing surveys elsewhere whilst also making contradicting and worrying revelations. The article tries to reconcile these divergent positions socioculturally and theologically and conclude with proposals towards addressing the scourge of GBV.
TL;DR: The authors in this paper proposed a model for servant leadership as part of spiritual formation of theological students in contextualisation of 21st century theological training, which can contribute to the formation of all theological students and especially relevant to the discourse of contextualised 21st-century theological training.
Abstract: The theory of servant leadership with its key concepts of servanthood and leadership has emerged during the last few decades. A person who has a heart for people and serves them whilst leading them practices servant leadership. Servant leaders are not motivated by attaining higher positions but by serving people. Leaders call people to follow a set vision. In the church, that vision ought to be a God vision, premised on the Word of God. Leaders in the church should lead people according to the guidance of the Bible and inspiration from God. He is the one who calls people, gives them an assignment and will require an account from them. The church has been in the spotlight in recent times because of the conduct of their leaders, who are the pastors assigned with the task of leading believers. Understanding the principles of servant leadership can contribute to spiritual formation of theological students in contextualisation of 21st century theological training. The article begins with a reflection on the findings of an empirical study, followed by a short view on the servant leadership of Moses, David, Paul and Jesus Christ. Thereafter, the article focuses on servant leadership characteristics and competencies or skills according to contemporary scholars, and the article concludes with a proposed model for servant leadership as part of spiritual formation of theological students. Contribution: Although the article is context specific to the Faculty of Theology, Mahikeng campus, the principles of servant leadership can contribute to the spiritual formation of all theological students and is especially relevant to the discourse of contextualised 21st century theological training.
TL;DR: In this article, the authors investigated Matthew 25:31-46 and Hebrews 13:1-2 to argue that the church as a community of God is not supposed to take a paradoxical stance in the complex situation of migration.
Abstract: This article identifies the complexities of migration situations that subject both host nations and native churches to a paradoxical position on whether to exclude or embrace migrants. This is because migrants are often linked to criminal activities that threaten citizens of the host country. In response to the perceived challenge, this article investigates Matthew 25:31–46 and Hebrews 13:1–2 to propose that the church as a community of God is not supposed to take a paradoxical stance in the complex situation of migration. This is because the church is a community of God that is divinely ordained to embrace and care for the vulnerable regardless of their faith, religious and ethnic backgrounds. The church is thus obliged to continuously carry out its compassionate and caring mandate for the vulnerable despite the possible challenges incurred. Contribution: The article contributes to the ongoing theological reflection on the challenges posed by migration with special reference to the church as faith community. It is aimed at stimulating practical theological thinking regarding human displacement by critically reflecting on the current ministry of the church in light of Scriptures with regards to migrants.
TL;DR: In this article, the origin and evolution of the universe and its evolution has been discussed in a special collection that reflects fundamentally on the origins and evolution in the universe as well as what the future might hold.
Abstract: Human consciousness has been a hard problem for thousands of years and, in the course of time, variously interpreted and often too narrowly defined. As a result, the possibility of animal consciousness, sentience or even the possibility that animals can experience pain, received no, or very little, attention. Driven by the trope that animals lack the basic neural attributes to even experience pain, humans have seriously endangered the natural existence of untold multitudes of sentient organisms. However, humans are not the only conscious organisms on the planet, as suggested by a variety of research results, attesting to the fact that even lower vertebrates possess sentience and feel pain. Multiple research findings have now stressed the need for a phylogenetic approach to consciousness, which, in the long run, will have extensive theological implications. Succinctly put, these findings indicate that we live in a world of minds, and that only some of them are human. Contribution: This article is part of a special collection that reflects fundamentally on the origin and evolution of the universe as well as what the future possibly might hold. It is based on historical thought and contemporary research. Different, conflicting sources are being interpreted, and the research approach is in line with the intersectional and interdisciplinary nature of this journal. We do not directly engage theology and religion, although the research and empirical data are underpinned by a moral imperative that cannot be avoided by theological and religious disciplines.