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11. The Self-Respect Argument for Limitarianism

TLDR
In this paper , the authors present an argument for limitarianism based on self-respect as a primary basic good, which can be justified either as a principle of justice or as a direct policy implication of the principles of justice.
Abstract
Limitarianism is the view that justice requires the limitation of wealth, at least under certain conditions. In its original form the view was developed by Ingrid Robeyns and normatively justified by the use of two arguments, the democratic argument and the argument from unmet urgent needs. In this chapter I want to contribute to the justification of limitarianism by providing a novel argument for limitarianism which is distinct from the two arguments developed by Robeyns. This argument is based on self-respect as a primary basic good. According to this argument, limitarianism is needed to protect the social basis of self-respect of all members of society so that they can develop a sense of self-worth and pursue their personal projects. Since this kind of self-respect is a more important basic good than wealth above a certain threshold, limitarianism can be justified either as a principle of justice or as a direct policy implication of the principles of justice, if it turns out to be required to secure the social basis of self-respect.

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