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A genealogy of monotheism: Of secrets, substitutes and supplements

Marnie Nolton
TLDR
In this article, a genealogical analysis and close textual readings of the Hebrew Bible is used to trace the supplementarity already present in the Hebrew Hebrew Bible as well as in the theo-political, historical, theological and philosophical discourses that underpin and comprise the problematic of monotheism.
Abstract
Jacques Derrida has noted of God that “God contradicts himself already ... only that which is written gives … [God] … existence by naming … [God]. It is simultaneously true that things come into existence and lose existence by being named” (Derrida 1978a: 70). Naming God can lose God. This is a significant insight for examinations of monotheism, drawing attention to its irrecusable contradictions, paradoxes and constitutive aporias. The significance of this insight is heightened when a second recognition is made regarding monotheism’s own discursive practices of exclusion and displacement, practices that are conventionally based on and legitimated by a narrative of presence. Together these points act to frame this dissertation insofar as they open the question as to their possible reconciliation. In this dissertation, then, I argue that Derrida’s deconstructive notion of supplementarity can support a genealogical analysis of this problematic informing traditional conceptions of God as the One and Only. God and monotheism – as I will demonstrate – are irrecusably haunted by their supplementarity. Hence, in this dissertation, via a genealogical analysis and close textual readings, I trace the supplementarity already present in the Hebrew Bible as well as in the theo-political, historical, theological and philosophical discourses that underpin and comprise the problematic of monotheism. Following Foucault’s and Derrida’s insights that analysis also facilitates a rethinking or an experiment, I conclude this work by sketching the outlines toward what could be called a deconstructed ethical monotheism. I name this thinking stance towards reconciliation of a One and Only thinking – a return to exile.

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References
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Journal ArticleDOI

Imagined communities: Reflections on the origin and spread of nationalism

TL;DR: In this paper, Imagined communities: Reflections on the origin and spread of nationalism are discussed. And the history of European ideas: Vol. 21, No. 5, pp. 721-722.

How to Do Things With Words

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Journal ArticleDOI

The Elementary Forms of Religious Life.

TL;DR: In The Elementary Forms of Religious Life (1912), Emile Durkheim set himself the task of discovering the enduring source of human social identity as discussed by the authors, and investigated what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia.
Book

Hegemony and Socialist Strategy: Towards a Radical Democratic Politics

TL;DR: The authors traces the genealogy of the present crisis in left-wing thought, from stifling of democracy under Marxist-Lenninism and Stalinism to the contemporary emergence of new forms of struggle and reexamines the idea of hegemony, from the formation of the idea in the writings of Lenin and Gramsci, to the expanded and discursive ideas of Foucault to posit a claim for the new possibilities of a radical democracy.