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Aesthetics of Excess: The Singing and Dancing of Pey in the Folktales from Karisial Kadu

TLDR
This paper explored the singing and dancing of pey, a dual spirit (benevolent and malevolent) found in the folktales from Kaṟisial Kadi (the area around Tuticorin district in southern Tamil Nadu, India) as embodying aesthetics of excess.
Abstract
The article explores the singing and dancing of pey, a dual spirit (benevolent and malevolent) found in the folktales from Kaṟisial Kādu (the area around Tuticorin district in southern Tamil Nadu, India) as embodying aesthetics of excess. The tales have been collected by Ki. Rajanarayanan in Naṭupuṟa Katai Kalañiyaṃ (repository of folktales). Although a dual spirit, pey belongs to the sacred in Kaṟisial Kādu. The divine world of Kaṟisial Kādu populated by folk deities conceptualizes sacred differently from the scriptural religion and its pantheon of pan-Indian deities. This divide in the divine world becomes apparent in an aesthetic that characterizes the singing and dancing of the pey in these stories. As a response to and a manifestation of an excess it disturbs composure and does not fit into the controlled and transcendental aesthetics of Nāṭyaśāstra. The paper studies this deviant aesthetics associated with the singing and dancing of pey and its function in Kaṟisial Kādu through the lens of the Nietzchean category of the Dionysian.

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Journal ArticleDOI

Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900

TL;DR: In this paper, the development of Muslim society in Tamilnad and the creation of Muslim community in south India is discussed. But the authors do not discuss the role of the Indian Christians in this process.
Journal ArticleDOI

Shamans, Mystics and Doctors: A Psychological Inquiry Into India and Its Healing Traditions

Thomas H. Lewis
- 06 Jul 1984 - 
TL;DR: The fortunate reader is carried into a vivid and detailed experience of Islamic uranic soul knowledge and soul force, Hindu temple healing at Balaji, Dravidian shamans, Tibetan demonology, and the devotional mysticism of the sect of Radha Soami Satsang of Beas.

The Aesthetics Of Excess

TL;DR: The the aesthetics of excess is universally compatible with any devices to read and is available in the digital library an online access to it is set as public so you can get it instantly.
References
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Book

The Camphor Flame: Popular Hinduism and Society in India

C. J. Fuller
TL;DR: The Camphor Flame as discussed by the authors is a rich and accessible study of popular Hinduism in the context of the society of contemporary India, which combines ethnographic case studies with comparative anthropological analysis and draws on textual and historical scholarship.
Book

The Birth of Tragedy Out of the Spirit of Music

TL;DR: The Birth of Tragedy attempt at self-criticism preface to Richard Wagner the birth of tragedy as mentioned in this paper, which is a classic example of self-critical selfcriticism.
Journal ArticleDOI

Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900

TL;DR: In this paper, the development of Muslim society in Tamilnad and the creation of Muslim community in south India is discussed. But the authors do not discuss the role of the Indian Christians in this process.
Journal ArticleDOI

Shamans, Mystics and Doctors: A Psychological Inquiry Into India and Its Healing Traditions

Thomas H. Lewis
- 06 Jul 1984 - 
TL;DR: The fortunate reader is carried into a vivid and detailed experience of Islamic uranic soul knowledge and soul force, Hindu temple healing at Balaji, Dravidian shamans, Tibetan demonology, and the devotional mysticism of the sect of Radha Soami Satsang of Beas.
Journal ArticleDOI

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TL;DR: The story of imported malaria is depressingly repetitive and the traveler has received faulty or no advice on the need for prophylaxis, has not heeded recommendations that were made, and has not listened to recommendations made.