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An unexpected patron: A social-scientific and realistic reading of the parable of the Vineyard Labourers (Mt 20:1–15)

TLDR
In this paper, it was shown that the details of the parable obstruct an easy identification of the owner with God, and that he displays unusual behaviour not only by paying all the labourers the same wage, but by his very intervention in the hiring process.
Abstract
Many readings of the Parable of the Labourers in the vineyard want to treat the owner as representing God. Knowledge of actual agricultural practices relating to the management of vineyards suggest, on the contrary, that the details of the parable obstruct an easy identification of the owner with God, and that he displays unusual behaviour not only by paying all the labourers the same wage, but by his very intervention in the hiring process. The conclusion reached is that the parable constructs the vineyard owner, typically one of the nouveau riche who lived in cities, not only as a ‘good employer’ but also, contrary to expectation, as a patron who intervened well beyond the strict norms of economic exchange.

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Selective missiological implications of bunkhun for ministry among the khon muang

TL;DR: Bohnert et al. as discussed by the authors examined a socio-cultural barrier to the gospel among the Khon Muang of Northern Thailand and concluded that bunkhun is an essential cultural factor that missionaries must understand to build and maintain healthy relationships.
Journal ArticleDOI

Promoting Ethical Reflection in the Teaching of Social Entrepreneurship: A Proposal Using Religious Parables

TL;DR: In this paper, a teaching alternative that can encourage the ethical reflective sensibility among students of social entrepreneurship is proposed by exploring the possibility of using religious parables as narratives that can be analysed from Ricoeur's hermeneutics to provoke and encourage ethical discussions in social entrepreneurship courses.
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Die gelykenisse van Jesus: Allegorieë of simbole van sosiale transformasie?

TL;DR: The parables of Jesus: Allegories or symbols of social transformation? as mentioned in this paper discusses a possible methodology that can be used to interpret the parables preserved in the Synoptics and the Gospel of Thomas.
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A realistic reading of the parable of the Lost Coin in Q: Gaining or losing even more?

TL;DR: In this article, the authors present a realistic reading of the parable of the Lost Coin in Q. The authors focus on the social realia invoked by the parables, that is, the social realities and practices embedded by any given parable.
References
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Book

Power and Privilege: A Theory of Social Stratification

TL;DR: In this paper, Lenski describes the outlines of an emerging synthesis of theories in the field of power and privilege, and shows that perspectives as diverse and contradictory as those of Marx, Spencer, Sumner, Veblen, Mosca, Pareto, Sorokin, Parsons, and Dahrendorf are parts of an evolving body of theory.
Book

The New Testament World: Insights from Cultural Anthropology

TL;DR: The New Testament World as discussed by the authors is a newly revised edition of the New Testament that improves upon this already outstanding volume by adding inclusive language, providing examples that are familiar to today's students, and by including an improved bibliography of introductory works.
Book

The history of the synoptic tradition

TL;DR: The second edition appeared in 1931 and has a supplement dated 1958; there is also, now, a second supplement. as mentioned in this paper The History of the Synoptic Tradition, by Rudolf Bultmann.
Book

Patrons, Clients and Friends: Interpersonal Relations and the Structure of Trust in Society

TL;DR: In this article, the authors make a systematic comparative study of these interpersonal relations and make the first attempt to relate them to central aspects of social structure, highlighting the importance of these relationships in social life and concludes with a stimulating discussion of the ensuring tensions and ambivalences and the ways in which these are dealt with - though perhaps never fully overcome.