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Critical Notes on Habermas's Theory of the Public Sphere

TLDR
In this paper, the authors examine Habermas's account of the transformation of the public sphere in modern society, and demonstrate that, whilst Habe rmas's approach succeeds in offering useful insights into the structural transformation of public spheres in the early modern period, it does not provide an adequate theoretical framework for understanding the structural transformations in late modern societies.
Abstract
The main purpose of this paper is to examine Habermas's account of the transformation of the public sphere in modern society. More specifically, the study aims to demonstrate that, whilst Habermas's approach succeeds in offering useful insights into the structural transformation of the public sphere in the early modern period, it does not provide an adequate theoretical framework for understanding the structural transformation of public spheres in late modern societies. To the extent that the gradual differentiation of social life manifests itself in the proliferation of multiple public spheres, a critical theory of public normativity needs to confront the challenges posed by the material and ideological complexity of late modernity in order to account for the polycentric nature of advanced societies. With the aim of showing this, the paper is divided into three sections. The first section elucidates the sociological meaning of the public/private dichotomy. The second section scrutinizes the key features of Habermas's theory of the public sphere by reflecting on (i) the concept of the public sphere, (ii) the normative specificity of the bourgeois public sphere, and (iii) the structural transformation of the public sphere in modern society. The third section explores the most substantial shortcomings of Habermas's theory of the public sphere, particularly its inability to explain the historical emergence and political function of differentiated public spheres in advanced societies.

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Citations
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Towards a Critical Sociology of Dominant Ideologies: An Unexpected Reunion between Pierre Bourdieu and Luc Boltanski:

TL;DR: Bourdieu and Boltanski's La production de l'ideologie dominante as mentioned in this paper, which was originally published in Actes de la recherche en sciences sociales in 1976, has received little serious attention in the Anglophone literature on contemporary French sociology.
Dissertation

Les scènes de l'intimité domestique dans les arts figurés en France (1780-1815)

TL;DR: In this paper, a travail analyse ainsi les different manieres de figurer l’intimite, and interroge en outre la destination and la reception des œuvres, afin de comprendre ce que nous revele la demonstration de l'inimite sur les mœurs de la societe francaise au tournant du XIXe siecle.
References
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Public, Private and the Idea of the ‘Public Sphere’ in Early–modern England

TL;DR: The consequences of what has been termed the "Habermas effect" in English historiography, namely the preoccupation with his apparently indispensable conception of t... as mentioned in this paper.
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Between Emancipation and Domination: Habermasian Reflections on the Empowerment and Disempowerment of the Human Subject

TL;DR: The authors make a case for the view that a comprehensive critical theory of society needs to account for both the emancipatory and the repressive potentials of language if it seeks to do justice to both the empowering and the disempowering potential of the subject.
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The Politics of the Personal: A Liberal Approach

TL;DR: The authors argue that the feminist concern to ensure equality within the domestic sphere can in fact be incorporated into a reconstructed account of political liberalism, according to which the public/private distinction itself must be formulated with reference to the values of free and equal citizenship.
Journal ArticleDOI

Sociology Back to the Publics

TL;DR: A reading of the new sociology that is mainly identified with the works of C Wright Mills and Alvin Gouldner is given in this article, where the main argument is that during the past 40 years, new sociology gave back a public face to sociology This distinguishes it from the old sociology that had not been able to free itself from ''private" social values.
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The Philosophical Significance of Binary Categories in Habermas’s Discourse Ethics

TL;DR: In this article, the authors focus on the philosophical significance of these binary categories in Habermas's discourse ethics and demonstrate that their complexity is indicative of the subject's tension-laden immersion in social reality.