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Journal ArticleDOI

Deuteronomy 1-11 : a new translation with introduction and commentary

Moshe Weinfeld
- 01 Jan 1974 - 
- Vol. 112, Iss: 2, pp 326
TLDR
Weinfeld as discussed by the authors presents Deuteronomy 1-11 in a groundbreaking new translation, with a comprehensive introduction and thorough commentary by world-renowned Israeli biblical scholar Moshe Weinfeld.
Abstract
Deuteronomy 1-11 is here presented in a groundbreaking new translation, with a comprehensive introduction and thorough commentary by world-renowned Israeli biblical scholar Moshe Weinfeld. The "second law," Deuteronomy portrays Moses as the founder and great lawgiver of Israel. In a series of addresses, Moses reviews his life and the life of God's people. He reminds them of the guiding hand of God, which has brought them thus far along the way, and will bring their Exodus and Wanderings to a triumphal conclusion in the Holy Land. Through a beautiful translation and insightful comments in this first of two volumes on Deuteronomy, Weinfeld reinvigorates the basic laws of society with their life-giving power: the Shema ("Hear O Israel, the Lord is our God, the Lord is One") and the Great Commandment ("You shall love the Lord your God with all your heart, and with all your soul, and with all your might"). These laws govern Israelite religious and communal life under God's guidance

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Citations
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The Biblical "One Flesh" Theology of Marriage as Constituted in Genesis 2:24: An Exegetical Study of This Human-divine Covenant Pattern, Its New Testament Echoes, and Its Reception History Throughout Scripture

René Gehring
TL;DR: In this article, the authors report the results of a linguistic and theological investigation of the "one-flesh" marriage union concept introduced in Genesis 2:24, and the history of its reception throughout the Hebrew Bible and the New Testament Scriptures, with special focus on its New Testament echoes in Mat. 19, Mar. 10, 1Co. 6 and Eph. 5.

The eschatological role of the Jerusalem temple: An examination of Jewish writings dating from 586 BCE to 70 CE

TL;DR: The ESCHATOLOGICAL ROLE OF the JERUSALEM TEMPLE: An EXAMINATION of JEWISH WRITINGS DATING from 586 BCE to 70 CE.
Dissertation

Genealogy, Circumcision and Conversion in Early Judaism and Christianity

TL;DR: Thiessen as mentioned in this paper discusses the genealogy, circumcision and conversion in early Judaism and Christianity and their relationship in Early Judaism and early Christianity, focusing on the conversion of converts to Christianity.

Deuteronomy 26: 16-19 as the central focus of the covenantal framework of Deuteronomy

TL;DR: In this paper, the authors argue that the covenant relationship formula (CRF) as expressed in Deuteronomy 26:16-19 (~[;l.li... ~yhil{ale ^l. tAyh.li ) serves as a focal point which defines, unifies and bears the weight of the covenantal framework of the book of DEUTERONOMY.
References
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The Biblical "One Flesh" Theology of Marriage as Constituted in Genesis 2:24: An Exegetical Study of This Human-divine Covenant Pattern, Its New Testament Echoes, and Its Reception History Throughout Scripture

René Gehring
TL;DR: In this article, the authors report the results of a linguistic and theological investigation of the "one-flesh" marriage union concept introduced in Genesis 2:24, and the history of its reception throughout the Hebrew Bible and the New Testament Scriptures, with special focus on its New Testament echoes in Mat. 19, Mar. 10, 1Co. 6 and Eph. 5.

The eschatological role of the Jerusalem temple: An examination of Jewish writings dating from 586 BCE to 70 CE

TL;DR: The ESCHATOLOGICAL ROLE OF the JERUSALEM TEMPLE: An EXAMINATION of JEWISH WRITINGS DATING from 586 BCE to 70 CE.
Dissertation

Genealogy, Circumcision and Conversion in Early Judaism and Christianity

TL;DR: Thiessen as mentioned in this paper discusses the genealogy, circumcision and conversion in early Judaism and Christianity and their relationship in Early Judaism and early Christianity, focusing on the conversion of converts to Christianity.

Deuteronomy 26: 16-19 as the central focus of the covenantal framework of Deuteronomy

TL;DR: In this paper, the authors argue that the covenant relationship formula (CRF) as expressed in Deuteronomy 26:16-19 (~[;l.li... ~yhil{ale ^l. tAyh.li ) serves as a focal point which defines, unifies and bears the weight of the covenantal framework of the book of DEUTERONOMY.