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Did Perpetua write her prison account

V.J.C. Hunink
- 01 Jan 2010 - 
- Vol. 133, pp 147-155
TLDR
Passio Perpetuae et Felicitatis (Pass. Perp.) as discussed by the authors has attracted attention on account of many aspects, such as its complex composition, its relevance for social and religious history, its reports on visions, and above all as a lively por trait of two young Christian female martyrs from Carthage in A.D. 203.
Abstract
Modern scholarship on the famous Passio Perpetuae et Felicitatis (Pass. Perp.) is vast.1 The text has attracted attention on account of many aspects, such as its complex composition, its relevance for social and religious history, its reports on visions, and above all as a lively por trait of two young Christian female martyrs from Carthage in A.D. 203. Notably, Perpetua's first person account of her stay in prison previous to her execution (chapters 3-10), and another first person account by Satu rus (chs. 11-13) have solicited many scholarly comments. There is, how

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The Fetishization of Female Exempla: Mary, Thecla, Perpetua and Felicitas

TL;DR: In the early Christian world, women were viewed as model teachers, martyrs and apostles, and counter-cultural as they surpass the normative gender hierarchy as mentioned in this paper. Yet, the texts that tell their stories are not so clear-cut.
Journal ArticleDOI

Lactation Cessation and the Realities of Martyrdom in The Passion of Saint Perpetua

TL;DR: The authors examines the significance of breastfeeding in the self-definition of Perpetua, author and protagonist of the Passio Perpetuae et Felicitatis and highlights the narrator's thorough knowledge of the realities of breastfeeding as an argument that further supports female authorship.

"What Harm Is There for You to Say Caesar Is Lord?" Emperors and the Imperial Cult in Early Christian Stories of Martyrdom

Outi Lehtipuu
TL;DR: In early Christian martyrdom, the vast majority of sources are written from a Christian point of view; they are narratives of uncompromising commitment and the superiority of the Christian faith, not disinterested reports of what happened as discussed by the authors.