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Dietary Laws in Medieval Christian-Jewish Polemics: A Survey

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TLDR
In the religious debate between Jews and Christians, the biblical dietary laws come to illustrate important assumptions concerning the “other.” Early medieval Christians asserted that Christians were not bound by the dietary laws and tended to explicate them allegorically or figuratively.
Abstract
In the religious debate between Jews and Christians, the biblical dietary laws come to illustrate important assumptions concerning the “other.”  Early medieval Christians asserted that Christians were not bound by the dietary laws and tended to explicate them allegorically or figuratively. Although the biblical dietary laws prohibit many foods to Jews, as pork became a more important part of the medieval diet, the prohibition against swine’s flesh became central to the debate. Christians will assert not only that the consumption of pork proclaims a correct messianic theology, but also that the Lord, like a good physician, ordained a special diet for the Jews because they—and not Christians—have a corrupt bodily nature that is subject to deleterious influences from pork that incline Jews to gluttony and wantonness. Therefore, when a Jew converted to Christianity, the consumption of pork became a sign of his transfer from one religious community to another, as well as a sign of a physical, intellectual, and moral transformation.

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Horses for Courses? Religious Change and Dietary Shifts In Anglo‐Saxon England

TL;DR: In this paper, the evidence for horse consumption in Anglo-Saxon England is examined with regards to the spread of Christianity from the late sixth century onwards, and it is argued that negative attitudes of Church leaders to hippophagy relate largely to the perceived links of this practice with pagan beliefs and were closely allied to attempts at establishing greater religious orthodoxy.
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How Many Pigs Were on Noah's Ark? An Exegetical Encounter on the Nature of Impurity*

TL;DR: In the second version, the animal kingdom is divided into pure and impure species: "Take with you seven pairs of all pure animals, the male and its mate; and a pair of the animals that are not pure, the female and her mate, to keep their kind alive on the face of all the earth" as mentioned in this paper.
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The 14th century religious women Margery Kempe and Catherine of Siena can still teach us lessons about eating disorders today

TL;DR: The authors suggest the authors may be aided by adding their cultural, historical and gender based experience of food to their modern biological understanding of eating disorders, to further illuminate the complexities of today’s eating disordered patient.
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Appropriation and Differentiation: Jewish Identity in Medieval Ashkenaz

TL;DR: The authors discusses the ways scholars have outlined the process of Jewish adaptation (or lack of it) from their Christian surroundings in northern Europe during the High Middle Ages using the example of penitential fasting, and suggests that the differences emphasized in shared everyday actions and visible practice were no less important than theological distinctions.