Journal ArticleDOI
Dividing Labor for Production Control: Thomas Ince and the Rise of the Studio System
TLDR
Thomas Ince as discussed by the authors was a classic case of a stage actor who, during a brief period of unemployment in 1910, turned to the fledgling movies as a source of income, and his long-term impact on filmmaking would be very great indeed.Abstract:
Thomas Ince was a classic case of a stage actor who, during a brief period of unemployment in 1910, turned to the fledgling movies as a source of income. Yet his long-term impact on filmmaking would be very great indeed. Working first for IMP and then Biograph, he returned to IMP when promised a chance to direct. He completed his first film in December 1910. Ince soon tired of the one-reel format, however, and accepted a position in the fall of 1911 to direct for Kessel and Bauman's New York Motion Picture Company. He headed to Edendale, California, where a small group of people were already making films. The studio at that time was a converted grocery store: one stage (without even a muslin overhang), a scene dock, a small lab and office, and a bungalow which served as a dressing room. Ince wrote, directed, and cut his first film within one week.2 From these beginnings, by 1913 he had a fully developed continuity script procedure; by 1916 a one-half million dollar studio on 43 acres of land with concrete buildings. There were a 165-foot electrically lit building (which was unique), eight stages 60 by 150 feet, an administration building for the executive and scenario departments, property, carpenter, plumbing, and costume rooms, a restaurant and commissary, 300 dressing rooms, a hothouse, and a natatorium-and 1,000 employees and a studio structure which was essentially that associated with the big studio period of later years.3 Why? Previous historians have provided only partial answers. Lewis Jacobs attributes Ince's innovations to the need to standardize large-scale productions through "formula" pictures and publicity: "Essentially a businessman, he [Ince] conducted himself and his film making in businesslike fashion .... Planning in advance meant better unity of structure, less chance of uneven quality, and economy of expression." Kalton Lahue, in Dreams for Sale, writes, "Ince kept [his studio] functioning at peak efficiency by holding a tight rein on everything that was done." Eric Rhode notes that Ince "was among the first film-makers to adapt his craft to the latest ideas in industrial management and to set up the assembly-line type of production."4read more
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Dissertation
Screenwriting as creative labour : pedagogies, practices and livelihoods in the new cultural economy
TL;DR: In this article, a critical sociological framework combined with a neo-Foucauldian understanding of work and subjectivity is used to analyse screenwriting as an exemplary and idiosyncratic form of creative labour in the new cultural economy and specifically in the contemporary UK screen production industry.
Journal ArticleDOI
Capitalism, masculinity and whiteness in the dialectical landscape: The case of Tarzan and the Tycoon
Deborah Dixon,John Grimes +1 more
TL;DR: In this article, the authors explore how real and reel landscapes can be rendered dialectic in the context of Tarzan's Secret Treasure (1941) at the wildlife preserve of Wakulla Springs in Florida, administered by the financial tycoon Ed Ball.
Journal ArticleDOI
Uncle Sam goes to Siliwood: of landscapes, Spielberg and hegemony
TL;DR: In this article, the authors explore the impact of Hollywood's increasingly prominent role in the financing and development of digital technology on the resurgence and restructuring of American hegemony and argue that the true relevance of the alliance between Hollywood and the US military-industrial complex cannot be grasped without looking at the broader context of "privatization of authority" and consolidation of merchant power in the world economy.
Journal ArticleDOI
Towards a Decolonial Media Archaeology: The Absent Archive of Screenwriting History and the Obsolete Munshi:
TL;DR: For instance, the authors argues that Foucault's archaeology of the modern episteme, emerging from early 19th-century Europe, was curiously divorced from its context of colonialism.