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‘It's all becoming a habitus’: beyond the habitual use of habitus in educational research

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TLDR
The concept of habitus lies at the heart of Bourdieu's theoretical framework as discussed by the authors and it is a complex concept that takes many shapes and forms in the author's own writing, even more so in the wider sociological work of other academics.
Abstract
The concept of habitus lies at the heart of Bourdieu's theoretical framework. It is a complex concept that takes many shapes and forms in Bourdieu's own writing, even more so in the wider sociological work of other academics. In the first part of this paper I develop an understanding of habitus, based on Bourdieu's many writings on the concept, that recognizes both its permeability and its ability to capture continuity and change. I also map its relationship to Bourdieu's other concepts, in particular field and cultural capital. In the second part of the paper I examine attempts to operationalize habitus in empirical research in education. I critique the contemporary fashion of overlaying research analyses with Bourdieu's concepts, including habitus, rather than making the concepts work in the context of the data and the research settings. In the final part of the paper I draw on a range of research examples that utilize habitus as a research tool to illustrate how habitus can be made to work in education...

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"Fitting In" or "Standing Out": Working-Class Students in UK Higher Education.

TL;DR: In this paper, a multilayered, sociological understanding of student identities that draws together social and academic aspects is presented. And the influence of widely differing academic places and spaces on student identities is explored.
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‘Strangers in Paradise’?: Working-class Students in Elite Universities

TL;DR: In this article, case studies of nine working-class students at Southern, an elite university in the US, were used to understand the complexities of identities in flux through Bourdieu's notions of habitus and field, and the challenge of the unfamiliar results in a range of creative adaptations and multi-faceted responses.
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Science Aspirations, Capital, and Family Habitus How Families Shape Children’s Engagement and Identification With Science

TL;DR: The authors explored how the interplay of family habitus and capital can make science aspirations more "thinkable" for some (notably middle-class) children than others, and argued that social inequalities in the distribution of capital and diff...
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Capitals, Ethnic Identity and Educational Qualifications

Tariq Modood
- 01 Jun 2004 - 
TL;DR: In this paper, the authors argue that cultural capital analysis, or class analysis more generally, exacerbates rather than resolves the anomaly of why non-white ethnic minorities in Britain are over-represented in higher education.
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“Science capital”: A conceptual, methodological, and empirical argument for extending bourdieusian notions of capital beyond the arts

TL;DR: This article found that science capital was unevenly spread across the student population, with 5% being classified as having high science capital and 27% "low" science capital, and that levels of science capital were clearly patterned by cultural capital, gender, ethnicity, and set (track) in science.
References
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Journal ArticleDOI

Outline of a Theory of Practice

TL;DR: Bourdieu as mentioned in this paper develops a theory of practice which is simultaneously a critique of the methods and postures of social science and a general account of how human action should be understood.
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Outline of a Theory of Practice.

Book

The logic of practice

TL;DR: In this article, the Imaginary Anthropology of Subjectivism is described as an "imaginary anthropology of subjectivism" and the social uses of kinship are discussed. And the work of time is discussed.
Book

An Invitation to Reflexive Sociology

TL;DR: The authors provides a systematic and accessible overview of the internal logic of Bourdieu's work by explicating thematic and methodological principles underlying his work, including a theory of knowledge, practice, and society.