MonographDOI
La debilidad de creer
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The article was published on 2006-02-01. It has received 13 citations till now.read more
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La autoridad de los profesores universitarios: un estudio centrado en relatos de estudiantes de letras
TL;DR: Carli et al. as mentioned in this paper presented some conclusions of an investigation of professors' authority from the perspective of students about to complete their studies at an Argentinean public university, focusing on language arts students from the Facultad de Humanidades y Artes de la Universidad Nacional de Rosario (Faculty of Humanities and Arts of the National University of Rosario).
Journal ArticleDOI
La autoridad de los profesores desde la perspectiva estudiantil.
TL;DR: Pierella, Pierella and Paula as discussed by the authors present a paper as discussed by the authors, which presents the Consejo Nacional de Investigaciones Cientificas y Tecnicas.
Journal ArticleDOI
The construction of welfare among elders: a religious perspective
Abstract: 1It is important to keep in mind that the human being is essentially religious -as compared to becoming a citizen or political rights subject. As made evident by the INEGI census, practices and religious beliefs are deeply rooted in our country. The 2010 national census shows that 92.60% of the population practices a religion, while only 4.68% reports no to be ascribed to any religion. According to these data, it is important to mention that 82.72% are catholic, and only 9.88% professes a different religion.1 attending to the distribution of the population by sex according to religious preferences, we find a growing impact of beliefs and religious practices on the life of people over 50 years old, especially on women. To believe in God, as attested by our data base, was more consistent among elderly women than among elderly men (100% vs 97%). Attendance to church was still more reveling, that is, 97% of women attend to church unless once in a week, while only 80% of men do so -and not very often, by the way-, usually when special events or celebrations take place. Elder women and men stand out as having more solid criteria regarding their beliefs and practices; it is them who support more broadly the reason of their beliefs; who Incorporate, to a larger extent, the religious content into their daily life as mediated by worldviews and expressed through rationalizations, beliefs and accounts of their closest reality. meet or solve their needs -many of them linked to miracles, but we fail to connect these aspects with the symbolic and divine levels, and the transcendence they have in their lives. We tend to view these experiences as part of our consultants’ private life, and it is not our concern as social scientists to go beyond, but rather to neutralize them or leave aside their true and helpful character for every believer. All this is usually omitted, because it is seen as inaccessible or irrelevant to anthropological analysis. We make anthropology of the word, but we do not make anthropology of the word related to an action and what it involves for the believer’s life.2 By virtue of the socioeconomic and health situation of most elder people, we might think that they are the age group more vulnerable as to their welfare,2‒4 given that the older they become, the lower their income and the higher the risk of chronicle disease and/or accidents. However, the socioeconomic and health factors do not completely account for welfare. There are other variables, which elder refer to consistently, such as social benefits, company, control, autonomy, self-realization, pleasure, love, and fullness among others which has been included by contemporary scholars as part of the variable happiness, as life’s major aim.
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Imágenes, lecturas y prácticas barrocas del buen morir: los tránsitos de la Virgen y San José en el monasterio de San José de Córdoba del Tucumán (Segunda mitad siglo XVIII)
TL;DR: In el periodo colonial, la muerte era un momento de especial relevancia for la monja pues significaba el transito hacia a new vida como verdadera esposa de Cristo.
La virtualidad como lugar para la reflexión teológica
TL;DR: The presente escrito as discussed by the authors is una aproximación al fenomeno de la virtualidad en el mundo concontemporaneo.