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Odor and Power in the Americas: Olfactory Consciousness from Columbus to Emancipation

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In this paper, the authors propose a method to solve the problem of homonymity in homonym identification, which is called homonym-based homonymization............................................................................................................................. ii
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The Practice Of Everyday Life

Juliane Jung
TL;DR: The the practice of everyday life is universally compatible with any devices to read and is available in the digital library an online access to it is set as public so you can download it instantly.

Comfort, cleanliness and conveniencethe social organization ofnormality

TL;DR: Shove as discussed by the authors investigated the evolution of these changes, as well as the social meaning of the practices themselves, concluding that routine consumption is controlled by conceptions of normality and profoundly shaped by cultural and economic forces, and that habits are not just changing, but are changing in ways that imply escalating and standardizing patterns of consumption.
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White Skin, Black Masks: Racial Cross-Dressing on the Early Modern Stage

Ian Smith
- 01 Jan 2003 - 
TL;DR: For Iago, imposture affirms the privileged status of the subject in relation to the phenomenal world, a subject whose bid for epistemological control is all the more acute when the world in question is the racialized society into which Othello, the ''erring barbarian,\" enters as discussed by the authors.
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Iago’s Clyster: Purgation, Anality, and the Civilizing Process

Ben Saunders
TL;DR: Saunders as mentioned in this paper argued that Iago's anal discourse becomes the signifying chain that links the civilizing process to the development of modern racism, and delineated the central role of an anal-erotic lexicon of cleanliness and control in the ideological production of both the "civilized" European subject and his "barbarous" Other.
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“All Together and All Distinct”: Public Sociability and Social Exclusivity in London's Pleasure Gardens, ca. 1740–1800

TL;DR: Godfrey Bosville as discussed by the authors made regular sojourns from his Yorkshire home, Gunthwaite Hall, to London to sample all manner of urban pleasures: sipping coffee in the coffeehouses, sauntering in the pleasure gardens, dancing at masquerades, and appraising actors and singers on the stage.