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Provincializing Europe: Postcolonial Thought and Historical Difference

TLDR
In this article, the idea of provincializing Europe and the Narration of Modernity is discussed, with a focus on postcoloniality and the artifice of history, and the two histories of capital and domestic cruelty.
Abstract
Acknowlegments ix Introduction: The Idea of Provincializing Europe 3 Part One: Historicism and the Narration of Modernity Chapter 1. Postcoloniality and the Artifice of History 27 Chapter 2. The Two Histories of Capital 47 Chapter 3. Translating Life-Worlds into Labor and History 72 Chapter 4. Minority Histories, Subaltern Pasts 97 Part Two: Histories of Belonging Chapter 5. Domestic Cruelty and the Birth of the Subject 117 Chapter 6. Nation and Imagination 149 Chapter 7. Adda: A History of Sociality 180 Chapter 8. Family, Fraternity, and Salaried labor 214 Epilogue. Reason and the Critique of Historicism 237 Notes 257 Index 299

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The Savage Origins of Child-Centered Pedagogy, 1871–1913

TL;DR: The authors argues that child-centered education emerged directly from the theory of recapitulation, the idea that the development of the White child retraced the history of the human race.
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The othering of old age: Insights from Postcolonial Studies

TL;DR: In this paper, the authors argue that the juxtaposition of sameness and otherness obscures the true character of the polarization, particularly with regard to the social role of the Third Age.
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Exploring the Backstage: Methodological and Ethical Issues Surrounding the Role of Research Brokers in Insecure Zones

TL;DR: In this paper, the contribution and situation of research brokers problematically tend to be shrouded in silence in most research texts, and they probe into the particular ethical and methodological problems of such brokers.
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The fabric of Africanity Tracing the global threads of authenticity

TL;DR: This paper explored the global circulation of a commodity, African wax-prints, manufactured since the late 19th century in Europe for the West African market and increasingly reproduced today in China, by way of focusing on the idea of the ''authentically African''.