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Publics and Counterpublics

TLDR
The idea of a public is one of the central fictions of modern life as mentioned in this paper, and it has powerful implications for how our social world takes shape, and much of modern lives involves struggles over the nature of publics and their interrelations.
Abstract
Most of the people around us belong to our world not directly, as kin or comrades, but as strangers. How do we recognize them as members of our world? We are related to them as transient participants in common publics. Indeed, most of us would find it nearly impossible to imagine a social world without publics. In the eight essays in this book, Michael Warner addresses the question: What is a public?According to Warner, the idea of a public is one of the central fictions of modern life. Publics have powerful implications for how our social world takes shape, and much of modern life involves struggles over the nature of publics and their interrelations. The idea of a public contains ambiguities, even contradictions. As it is extended to new contexts, politics, and media, its meaning changes in ways that can be difficult to uncover.Combining historical analysis, theoretical reflection, and extensive case studies, Warner shows how the idea of a public can reframe our understanding of contemporary literary works and politics and of our social world in general. In particular, he applies the idea of a public to the junction of two intellectual traditions: public-sphere theory and queer theory.

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Book ChapterDOI

Pentecostalism, Populism and the New Politics of Affect

Jean Comaroff
TL;DR: The massive growth of evangelical churches across much of the planet in recent times is especially ironic from an African perspective as mentioned in this paper, because the forms of religious life that have proved most adaptive to conditions on the continent in the twenty first century challenge many of the tenets of Protestant modernism promulgated by the likes of Max Weber, or by those who hoped to usher Africans into the ‘civilized’ world by way of conversion.

Made Up Minds: Rhetorical Invention and the Thinking Self in Public Culture

TL;DR: This article examined the discursive life of "the mind" and examined how different instantiations of the concept were put to rhetorical use in three specific historical cases and concluded that the mind is a powerful resource for rhetorical invention, enabling both the generation of discourse and epistemic sense-making.
Journal ArticleDOI

The good, the bad, and the hands-on: constructs of public participation, anglers, and lay management of water environments

TL;DR: In this article, a qualitative study of recreational anglers in northern England to explore constructions of "the public" in environmental management is presented, and the authors argue for a more differentiated view of the public through environmental engagement.
Journal ArticleDOI

Sound Studies, Religion and Urban Space: Tamil Music and the Ethical Life in Singapore

Jim Sykes
TL;DR: In this paper, the authors describe the long history of controversy surrounding Hindu drumming in Singapore, which goes back to the nineteenth century, and argue that the soundscapes of modernity are not always homogeneous but may be fragmented and pluralistic, involving contestations over the efficacy of sacred sounds and debates on where they should be located on the streets of Singapore.
References
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Journal Article

The structural transformation of the public sphere : an inquiry into a category of bourgeois society

TL;DR: A preliminary demarcation of a type of Bourgeois public sphere can be found in this article, where the authors remark on the type representative publicness on the genesis of the Bourgois Public Sphere.
Book

Lenin and Philosophy and Other Essays

TL;DR: Althusser's "For Marx" (1965) and "Reading Capital" (1968) had an enormous influence on the New Left of the 1960s and continues to influence modern Marxist scholarship as mentioned in this paper.
Book

Code and Other Laws of Cyberspace

TL;DR: Harvard Professor Lawrence Lessig shows how code can make a domain, site, or network free or restrictive; how technological architectures influence people's behavior and the values they adopt; and how changes in code can have damaging consequences for individual freedoms.